आरोग्य सप्तमी
arogy saptami
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| vivaran | 'arogy saptami' ka vrat hindoo dharm mean lokapriy hai. is vrat mean bhagavan soory dev ki upasana ki jati hai. soory ko prachin granthoan mean arogyakarak mana gaya hai. |
| mah | magh |
| tithi | shukl paksh ki saptami |
| devata | soory dev |
| vishesh | is saptami tithi ko khane mean tel ka prayog nahian karana chahie. isaka mukhy karan hai ki tel shanidev ki karak vastu hai aur shanidev soory dev ke ghor virodhi haian |
| any janakari | is tithi ko poorv disha ki or muanh karake sooryoday ki lalima ke vakt hi snan kar lena chahie. magh shukl saptami mean agar prayag mean sangam mean snan kiya jae, to vishesh labh milata hai. |
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arogy saptami magh mah mean shukl paksh ki saptami tithi ko kaha jata hai. magh ka poora mahina hi puny mas ke nam se jana jata hai. is mahine mean shukl paksh ki amavasya, poornima aur saptami tithi ka bahut mahatv hai. is saptami ko salabhar ki saptami mean sarvashreshth mana gaya hai. ise karane se saubhagy prapt hota hai. is saptami ko shastroan mean rath saptami, achala saptami, putr saptami, bhanu saptami aur ark saptami bhi kaha gaya hai. yadi achala saptami ravivar ko hai to ise bhanu saptami bhi kaha jata hai. magh mas ki shukl paksh ki saptami tithi aur usamean bhi yadi ravivar ka din ho to usaka mahattv 100 guna badh jata hai. bhagavan shrikrishna ne dharmaraj yudhishthar ko is vrat ke bare mean bataya tha. kaha jata hai ki aj hi ke din soory ne apane prakash roopi kiran se jagath ko prakashit kiya tha aur isi din bhagavan sooryadev sat gho doan ke rath par savar hokar lok mean prakat hue the.
kya karean
jo bhi shraddhalu is vrat ko karana chahate haian, unhean shashthi ke din ek bar hi bhojan karana chahie aur saptami ke din pratahkal sooryoday kal mean se poorv kisi pavitr nadi athava jalashay mean snan karake soory ko dip dan karane (dip ko jal mean pravahit karana) se manovaanchhit phal ki prapti hoti hai. jo log nadi mean snan nahian kar sakate, ve pani mean gangajal dal ke snan kar sakate haian. yah bhi kaha jata hai ki pratah kal kisi any vyakti ke jalashay mean nahane se pahale yadi snan karate haian to b da hi puny milata hai. is din apane-apane guru ko vastr dan karana chahiye. til, gay aur dakshina bhi deni chahie. arogy saptami ko jo vyakti sooryadev ki pooja karake ek samay mitha bhojan athava phalahar karata hai, use poore varsh soory ki pooja karane ka phal ek hi bar mean mil jata hai. yah vrat santan sukh ke sath-sath akhand saubhagy pradata hai.
aj ke din khane mean tel ka prayog nahian karana chahie. isaka mukhy karan hai ki tel shanidev ki karak vastu hai aur shanidev sooryadev ke ghor virodhi haian, aisi paristhiti mean soory upasana mean tel ka prayog uchit nahian hai. isi prakar is din namak ka bhi prayog nahian karana chahie.
vrat katha
bhavishyapuran mean ek katha hai ki ek ganika indumati ne apane jivan mean kabhi koee dan-puny nahian kiya tha. ise jab apane aant samay ka khyal aya to vashishth muni ke pas gayi aur vashishth muni se mukti pane ka upay poochhane lagi. tab muni ne uttar mean ganika se kaha- "magh mas ki saptami ko arogy saptami ka vrat karo. isake lie shashthi ke din ek hi bar bhojan karo aur saptami ki subah snan ke poorv ak ke sat patte sir par rakhean aur soory ka dhyan karake ganne se jal ko hila kar ‘namaste rudraroopay rasanaan pataye nam:. varunay namastesstu.’ mantr ka uchcharan karane ke bad dip ko jal mean baha dean. snan ke uparaant soory ki ashtadali pratima bana kar shiv aur parvati ko sthapit karean aur vidhipoorvak poojan kar taanbe ke patr mean chaval bhar kar dan karean." ganika indumati ne muni ke kathananusar magh saptami ka vrat kiya. isake puny se sharir tyag ke bad indr ne use apsaraoan ki nayika bana diya.
ek any katha ke anusar bhagavan shrikrishna ke putr saanb ko apane bal aur sharirik suandarata ka abhiman ho gaya tha. ek bar durvasa rrishi shrikrishna se milane aye the. us samay durvasa rrishi ka sharir bahut hi dubala ho gaya tha, kyoki vah kathin tap mean lambe samay se lin the. rrishi ko dekhakar saanb ko hansi a gayi. svabhav se hi krodhi rrishi ko saanb ki dhrishthata par krodh a gaya aur unhoanne saanb ko kushth hone ka shrap de diya. rrishi ke shrap ka prabhav turant hi ho gaya. upachar se jab koee labh nahian hua, tab shrikrishna ne saanb ko sooryopasana karane ki salah di. shighr hi sooryopasana se saanb ko kushth rog se chhutakara mil gaya.
soory upasana ka mahattv
soory ko prachin granthoan mean arogyakarak mana gaya hai, is din shraddhaluoan dvara bhagavan soory ka vrat rakha jata hai. soory ki roshani ke bina sansar mean kuchh bhi nahian hoga. is saptami ko jo bhi soory dev ki upasana tatha vrat karate haian, unake sabhi rog thik ho jate haian. vartaman samay mean bhi soory chikitsa ka upayog ayurvedik aur prakritik chikitsa paddhati mean kiya jata hai. magh shukl saptami ko subah niyam ke sath snan karane se manavaanchhit phal milata hai. is tithi ko poorv disha ki or muanh karake sooryoday ki lalima ke vakt hi snan kar lena chahie. magh shukl saptami mean agar prayag mean sangam mean snan kiya jae, to vishesh labh milata hai. is mauke par snan aur arghyadan karane se ayu, arogy v sanpatti ki prapti hoti hai. sharirik kamazori, haddiyoan ki kamazori ya jo doan mean dard jaisi pareshaniyoan mean bhagavan soory ki aradhana karane se rog se mukti milane ki sanbhavana banati hai. putr prapti ke lie bhi is vrat ka mahatv mana gaya hai. is vrat ko shraddha tatha vishvas se rakhane par pita-putr mean prem bana rahata hai.[1]
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tika tippani aur sandarbh
- ↑ rath,arogy,achala, putr,bhanu,aur ark saptami (hiandi) devlokkikahaniyan.blogspot.in. abhigaman tithi: 24 disambar, 2016.
sanbandhit lekh
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