अकबर और बैरम ख़ाँ
akabar aur bairam khaan
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| poora nam | jalaluddin muhammad akabar |
| janm | 15 aktoobar sanh 1542 (lagabhag)[1] |
| janm bhoomi | amarakot, sindh (pakistan) |
| mrityu tithi | 27 aktoobar sanh 1605 (umr 63 varsh) |
| mrityu sthan | fatehapur sikari, agara |
| pita/mata | humayooan, mariyam maqani |
| pati/patni | mariyam-uzh-zamani (haraka baee) |
| santan | jahaangir ke alava 5 putr 7 betiyaan |
| upadhi | jalal-ud-din |
| rajy sima | uttar aur madhy bharat |
| shasan kal | 27 janavari, 1556 - 27 aktoobar, 1605 |
| sha. avadhi | 49 varsh |
| rajyabhishek | 14 farabari 1556 kalanapur ke pas guradasapur |
| dharmik manyata | naya mazahab banaya din-e-ilahi |
| yuddh | panipat, haldighati |
| sudhar-parivartan | jaziya hataya, rajapootoan se vivah sanbandh |
| rajadhani | fatehapur sikari agara, dilli |
| poorvadhikari | humayooan |
| uttaradhikari | jahaangir |
| rajagharana | mugal |
| vansh | taimoor aur changez khaan ka vansh |
| maqabara | sikandara, agara |
| sanbandhit lekh | mugal kal |
jalaluddin muhammad akabar bharat ka mahanatam mugal shanhashah badashah tha. jisane mugal shakti ka bharatiy upamahadvip ke adhikaansh hissoan mean vistar kiya. akabar ko akabar-ai-azam, shahanshah akabar tatha mahabali shahanshah ke nam se bhi jana jata hai.
bairam khaan, humayooan ka sahayogi tatha usake nabalig putr akabar ka vali athava sanrakshak tha. vah badashah humayooan ka param mitr tatha sahayogi bhi tha. apane samast jivan mean bairam khaan ne mugal samrajy ki bahut seva ki thi. humayooan ko usaka rajy phir se hasil karane tatha kitane hi yuddhoan mean use vijit karane mean bairam khaan ka bahut b da hath tha. akabar ko bhi bharat ka samrat banane ke lie bairam khaan ne asankhy yuddh kie aur hemoo jaise shaktishali raja ko harakar bharat mean mugal samrajy ki sthapana mean mahattvapoorn yogadan diya.
bairam khaan ka patan
hijari 961 (1553-1554 ee.) mean logoan ne chugali lagaee ki bairam khaan svatantr hona chahata hai, lekin bairam khaan namak-haram nahian tha. humayooan ek din svayan kandhar pahuancha. bairam khaan ne bahutera chaha ki badashah use apane sath le chale, lekin kandhar bhi ek bahut mahattvapoorn sthan tha, jisake lie bairam khaan se badhakar achchha shasak nahian mil sakata tha. akabar ke zamane mean bhi bahut dinoan tak kandhar bairam khaan ke shasan mean hi raha, usaka nayab shah muhammad kandhari usaki or se kam karata tha. humayooan ke marane par akabar ki saltanat ka bhar bairam khaan ke oopar tha. khanakhana ki yogyata aur prabhav ko dekhakar marane se tho da pahale humayooan ne apani bhaanji salima sultan begam ki shadi bairam khaan se nishchit kar di thi. akabar ke doosare sanajaloos (1558 ee.) mean b de dhoomadham se yah shadi sampann huee. darabar ke kuchh mugal saradar aur kitani hi begamean is sambandh se naraz thian. taimoori khanadan ki shahazadi ek turkaman saradar se byahi jae, ise vah kaise pasand kar sakate the. thumb|250px|left|akabar ki vriddhavastha ki tasvir tisare sanajaloos (1558-1559 ee.) mean shekh gadaee ko sadare-sudoor banaya gaya tha. gadaee aur bairam khaan donoan hi shiya the. amiroan mean ek bahut b di sankhya mean sunni the. hindustan ka islam sunni tha. aj tak kabhi aisa nahian hua tha ki itane b de pad par kisi shiya ko rakha gaya ho. bairam khaan ke is kary ne sabhi sunni amiroan ko usake khilaf ekamat kar diya. yah bhi bairam khaan ke patan ka ek mukhy karan tha. akabar ki maan hamida banoo (mariyam makani), usaki doodh maan maham anaga, doodhabhaee adaham khaan, unaka sambandhi tatha dilli ka hakim shahabuddin, bairam khaan ke khilaf shadyantr karane valoan ke mukhiya the. vah akabar ko yah bhi samajha rahe the ki bairam, kamaraan mirza ke l dake ko gaddi par baithana chahata hai. ye log bairam khaan ke sarvanash ke lie kamar kas chuke the. khanakhana ke salahakar usase kah rahe the, ‘akabar ko giraphtar karo, lekin bairam khaan aisi namak harami ke lie taiyar nahian tha.’ jab maloom hone laga ki bairam khaan ka sitara doobane ja raha hai to kitane hi sahayak usase alag hokar chale ge.
bairam khaan ki hatya
akabar bhi ab 18 varsh ka ho raha tha. vah bairam khaan ke hathoan ki kathaputali banakar rahana nahian chahata tha. udhar bairam khaan ne bhi apane ap ko sarvesarva bana liya tha. isake karan usake dushmanoan ki sankhya badh gee thi. darabar mean ek-doosare ke khoon ke pyase do dal ban ge the. jinamean se virodhi dal ke sir par akabar ka hath tha. bairam khaan ki talavar aur rajaniti ne ant mean har khaee. vah pak dakar akabar ke samane upasthit kiya gaya. akabar ne kaha, “khanababa ab tin hi raste haian. jo pasand ho, use ap svikar karo: (1)rajakaj chahate ho, to chanderi aur kalapi ke zile le lo, vahaan jakar hukoomat karo. (2) darabari rahana pasand hai, to mere pas raho, tumhara darja aur samman pahale jaisa hi rahega. (3) yadi haj karana chahate ho, to usaka prabandh kiya ja sakata hai.” khanakhana ne tisari bat manzoor kar li.
haj ke lie jahaz pak dane vah samudr ki or jata hua, patan (gujarat) mean pahuancha. janavari, 1561 mean vishal sahasalang sarovar mean nav par sair kar raha tha. sham ki namaz ka vaqt a gaya. khanakhana kinare par utara. isi samay mubarak khaan lohani tis-chalis pathanoan ke sath mulakat karane ke bahane vahaan a gaya. bairam khaan hath milane ke lie age badha. lohani ne pith mean khanjar marakar chhati ke par kar diya. khanakhana vahian girakar t dapane laga. lohani ne kaha-machhiva da mean tumane mere bap ko mara tha, usi ka badala aj hamane le liya. bairam khaan ka beta aur bhavi hindi ka mahanh kavi abdurrahim us samay char sal ka tha. akabar ko maloom hua. usane khanakhana ki begamoan ko dilli bulavaya. bairam khaan ki bibi tatha apani phoophi (gularukh begam) ki l daki salima sultan ke sath svayan vivah karake bairam khaan ke parivar ke sath ghanishthata sthapit ki. salima banoo akabar ki bahut prabhavashali begamoan mean se thi.
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tika tippani aur sandarbh
- ↑ akabaranama |lekhak: shekh abul phajal |anuvadak: d aau. mathuralal sharma |prakashak: radha pablikeshan, nee dilli |prishth sankhya: 1 |
sanbandhit lekh
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