अकबर का कला और साहित्य में योगदान

akabar vishay soochi

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akabar ka kala aur sahity mean yogadan
akabar|200px|center
poora nam	jalaluddin muhammad akabar
janm	15 aktoobar san 1542 (lagabhag)
janm bhoomi	amarakot, sindh (pakistan)
mrityu tithi	27 aktoobar, san 1605 (umr 63 varsh)
mrityu sthan	fatehapur sikari, agara
pita/mata	humayooan, mariyam maqani
pati/patni	mariyam-uzh-zamani (haraka baee)
santan	jahaangir ke alava 5 putr 7 betiyaan
shasan kal	27 janavari, 1556 - 27 aktoobar, 1605 ee.
rajyabhishek	14 faravari, 1556 kalanapur ke pas guradasapur
yuddh	panipat, haldighati
rajadhani	fatehapur sikari agara, dilli
poorvadhikari	humayooan
uttaradhikari	jahaangir
rajagharana	mugal
maqabara	sikandara, agara
sanbandhit lekh	mugal kal

solahavian shatabdi ke madhy mean bharat mean musavvarakhanoan ki halat bikhari huee thi. chahe kee pustakean bangal, maandoo aur golakunda ke kalakaroan ke hathoan chitrit huee thian. rajapoot darabar mean sanskrit aur hindi ki kee pandulipiyaan chitrit huee thian aur jain chitr usi tarah gujarat aur rajasthan mean ban rahe the. us samay badashah akabar ne kalakaroan ke lie bahut b da sthan taiyar karavaya aur kalakar door-door se agara ane lage, bharat ki rajadhani mean.

• akabar ke is bahut b de tasvirakhana mean se jo pahali kitab taiyar huee vah thi- 'totinama'.
• akabar ki saraparasti mean jo bahut b da kam hua, vah tha—hamazanama. yah hazarat muhammad ke chacha amirahamaza ke jangi karanamoan ki dastan hai jo chaudah jildoan mean taratib di gayi. har jild mean ek sau chitr the. yah sooti kap de ke tuk doan par chitrit ki gee thi aur ise mukammal soorat dete hue pandrah baras lage.
• jarin-kalam़ ka arth hai sunahari kalam. yah ek kitab thi jo akabar badashah ne kailigraphi़ ke mahir ek kalakar muhammad husain al kashmiri ko di gee thi.
• ambari qalam़ bhi ek kitab thi jo akabar ne abdul rahim ko di thi. mahabharat, ramayan, harivansh, yogavashishth aur atharvaved jaise kee granthoan ka farasi se anuvad bhi badashah akabar ne karaya tha.
• razam-nama mahabharat farasi anuvad ka nam hai jisaka anuvad vidvanh brahmanoan ki madad se badayooanni jaise itihasakaroan ne kiya tha, 1582 mean aur use farasi ke shayar faizi ne shayarana juban di thi.
• raj kuanvar kisi hindoo kahani ko lekar farasi mean likhi huee kitab hai jisake lekhak ne gumanam rahana pasand kiya tha. isaki ikyavan pentiang salim ke ilahabad vale tasvir khane mean taiyar huee thian.

abul fazal ka vargikaran

abul fazal ne arastu dvara ullikhit 4 tatvoan ag, vayu, jal, bhoomi ko samrat akabar ki sharir rachana mean samavesh mana. abul fazal ne yoddhaoan ki tulana agni se, shilpakaroan evan vyapariyoan ki tulana vayu se, vidvanoan ki tulana pani se evan kisanoan ki tulana bhoomi se ki. shahi karmachariyoan ka vargikaran karate hue abul fazal ne umara varg ki agni se, rajasv adhikariyoan ki vayu se, vidhi vetta, dharmik adhikari, jyotishi, kavi evan darshanik ki pani se evan badashah ke vyaktigat sevakoan ki tulana bhoomi se ki hai.

abul fazal ne aine akabari mean likha hai ki, ‘badashahat ek aisi kiran hai, jo sampoorn brahmand ko prakashit karane mean saksham hai.’ ise samasamayik bhasha mean pharre-ijadi kaha gaya hai. soofi mat mean apani astha jatate hue akabar ne chishti sampraday ko ashray diya. akabar ne sabhi dharmoan ke prati apani sahishnuta ki bhavana ke karan apane shasanakal mean agara evan lahaur mean eesaeeyoan ko girijaghar banavane ki anumati pradan ki. akabar ne jain dharm ke jainachary harivijay soori ko jagath guru ki upadhi pradan ki. kharatar-gachchh sampraday ke jainachary jinachandr soori ko akabar ne 200 bigha bhoomi jivan nirvah hetu pradan ki. samrat parasi tyauhar evan sanvath mean vishvas karata tha. akabar par sarvadhik prabhav hindoo dharm ka p da. akabar ne ballabhachary ke putr vitthalanath ko gokul aur jaitapura ki jagir pradan ki. akabar ne sikkh guru ramadas ko 500 bigha bhoomi pradan ki. isamean ek prakritik talab tha. bad mean yahian par amritasar nagar basaya gaya aur svarn mandir ka nirman hua.

left|30px|link=akabar aur brajamandal|pichhe jaean

akabar aur brajamandal

akabar ka kala aur sahity mean yogadan

akabar ke navaratn

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panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

sanbandhit lekh

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