अकबर की शिक्षा
akabar ki shiksha
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| poora nam | jalaluddin muhammad akabar |
| janm | 15 aktoobar san 1542 (lagabhag) |
| janm bhoomi | amarakot, sindh (pakistan) |
| mrityu tithi | 27 aktoobar, san 1605 (umr 63 varsh) |
| mrityu sthan | fatehapur sikari, agara |
| pita/mata | humayooan, mariyam maqani |
| pati/patni | mariyam-uzh-zamani (haraka baee) |
| santan | jahaangir ke alava 5 putr 7 betiyaan |
| shasan kal | 27 janavari, 1556 - 27 aktoobar, 1605 ee. |
| rajyabhishek | 14 faravari, 1556 kalanapur ke pas guradasapur |
| yuddh | panipat, haldighati |
| rajadhani | fatehapur sikari agara, dilli |
| poorvadhikari | humayooan |
| uttaradhikari | jahaangir |
| rajagharana | mugal |
| maqabara | sikandara, agara |
| sanbandhit lekh | mugal kal |
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akabar apane chacha askari ke yahaan kuchh dinoan kandhar mean aur phir 1545 ee. se kabul mean raha. humayooan ki apane chhote bhaiyoan se barabar thani hi rahi, isaliye chacha logoan ke yahaan akabar ki sthiti bandi se kuchh hi achchhi thi. yadyapi sabhi usake sath achchha vyavahar karate the aur shayad dular pyar kuchh zyada hi hota tha. kiantu akabar padh likh nahian saka. vah keval sainy shiksha le saka. usaka kafi samay akhet, dau d v dvandv, kushti adi mean bita tatha shiksha mean usaki ruchi nahian rahi. jab tak akabar ath varsh ka hua, janm se lekar ab tak usake sabhi varsh bhari asthirata mean nikale the, jisake karan usaki shiksha-diksha ka sahi prabandh nahian ho paya tha. ab humayooan ka dhyan is or bhi gaya.
akshararambh
pratha ke anusar char varsh, char mahine, char din par akabar ka akshararambh hua aur mulla asamuddin ibrahim ko shikshak banane ka saubhagy prapt hua. kuchh dinoan ke bad jab path sunane ki bari aee, to vahaan kuchh bhi nahian tha. humayooan ne socha, mulla ki beparavahi se l daka padh nahian raha hai. logoan ne bhi j d diya- "mulla ko kabootarabazi ka bahut shauq hai. usane shagird ko bhi kabootaroan ke mele mean laga diya hai." phir mulla bayajid shikshak hue, lekin koee bhi phal nahian nikala. donoan purane mullaoan ke sath maulana abdul kadir ke nam ko bhi shamil karake chitthi dali gee. sanyog se maulana ka nam nikal aya. kuchh dinoan tak vah bhi padhate rahe. thumb|250px|left|akabar ki mrityu se kuchh samay pahale ka chitr-1605 ee. kabul mean rahate akabar ko kabootarabazi aur kuttoan ke sath khelane se phursat nahian thi. hindustan mean aya, tab bhi vahian raphtar bedhangi rahi. mulla pir muhammad bairam khaan ke vakil ko yah kam sauanpa gaya. lekin akabar ne to kasam kha li thi ki "bap padhe n ham". kabhi man hota to mulla ke samane kitab lekar baith jata. hijari 863 (1555-56 ee.) mean mir abdul latif kajavini ne bhi bhagy pariksha ki. farasi to matribhasha thahari, isalie achchhi sahityik farasi akabar ko bolane-chalane mean hi a gee thi. kajabini ke samane divan hafij shuroo kiya, lekin jahaan tak aksharoan ka sambandh tha, akabar ne apane ko kora hi rakha. mir saiyad ali aur khvaja abdul samad chitrakala ke ustad niyukt kiye ge. akabar ne kabool kiya aur kuchh dinoan rekhaean khianchi bhi, lekin kitaboan par aankhean g dane mean usaki rooh kaanp jati thi.
smaran shakti ka dhani
akshar jnan ke abhav se yah samajh lena galat hoga ki akabar ashikshit tha. akhir purane samay mean jab lipi ka avishkar nahian hua tha, hamare rrishi bhi aankh se nahian, kan se padhate the. isilie jnan ka arth sanskrit mean shrut hai aur mahajnani ko aj bhi bahushrut kaha jata hai. akabar bahushrut tha. usaki smriti ki sabhi dad dete haian. isalie suni batean use bahut jald yad a jati thian. hafij, roomi adi ki bahut-si kavitaean use yad thian. us samay ki prasiddh kavitaoan mean shayad hi koee hogi, jo usane suni nahian thi. usake sath bakayada pustak pathi rahate the. farasi ki pustakoan ke samajhane mean koee dikkat nahian thi, arabi pustakoan ke anuvad (farasi) sunata tha. ‘shahanama’ adi pustakoan ko sunate vaqt jab akabar ko pata laga ki sanskrit mean bhi aisi pustakean haian, to vah unako sunane ke lie utsuk ho gaya aur mahabharat, ramayan adi bahut-si pustakean usane apane lie farasi mean anuvad karavaeean.
khataranak shauk
‘mahabharat’ ko ‘shahanama’ ke mukabale ka samajhakar vah anuvad karane ke lie itana adhir ho gaya ki sanskrit pandit ke anuvad ko sunakar svayan farasi mean bolane laga aur lipik use utarane lage. kam phursat ke karan yah kam der tak nahian chala. akabar akshar padhane ki jagah usane apani javani khel-tamashoan aur sharirik-manasik sahas ke kamoan mean lagaee. chitoan se hiran ka shikar, kuttoan ka palana, gho doan aur hathiyoan ki dau d use bahut pasand thi. kisi se kaboo mean n ane vale hathi ko vah sar karata tha aur isake lie jan-boojhakar khatara mol leta tha.
| left|30px|link=akabar ka mata-pita se bichhu dana|pichhe jaean | akabar ki shiksha | right|30px|link=akabar ka rajyabhishek|age jaean |
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tika tippani aur sandarbh
sanbandhit lekh
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varnamala kramanusar lekh khoj
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