गंगा डॉल्फ़िन

	ganga d aaulfin
	ganga d aaulfin\|200px\|center
jagat	enimeliya (Animalia)
sangh	k aaurdeta (Chordata)
varg	maimeliya (Mammalia)
gan	sitesi (Cetacea)
upagan	odoantoseti (Odontoceti)
kul	inidi (Iniidae)
jati	pletenista (Platanista)
prajati	geangetika (gangetica)
dvipad nam	pletenista geangetika (Platanista gangetica)
any nam	aangrezi- 'ph‍letenish‍ta geangetika', hindi- 'susu', baangla- 'susak' ya 'sisuk', sanskrit- 'sisumar'.
prajanan samay	janavari se joon tak. yah ek bar mean sirf ek bachche ko hi janm deti hai.
any janakari	ganga nadi mean paee jane vali d aaulfin bharat ki ek mahath‍vapoorn sankatagrast prajati hai, isalie ise 'vanh‍y jivan (sanrakshan) adhiniyam', 1972 mean shamil kiya gaya hai.

d aaulfin, rashh‍triy jaliy jiv

ganga d aaulfin (Platanista gangetica) tatha siandhu nadi d aaulfin (Platanista gangetica minor) ganga tatha siandhu nadi mean paee jane vali mithe pani ki d aaulfin ki do prajatiyaan haian. ye bharat, baangladesh, nepal tatha pakistan mean paee jati haian. ganga nadi d aaulfin sabhi deshoan ki nadiyoan ke jal, mukhyatah ganga nadi mean tatha siandhu nadi d aaulfin, pakistan ke siandhu nadi ke jal mean paee jati haian. bharat mean d aaulfin ganga aur usaki sahayak nadiyoan ke alava brahmaputr aur meghana nadi mean bhi paee jati hai. yah machhali nahian darasal ek stanadhari jiv hai. mada d aaulfin ki ausat lambaee nar d aaulfin se adhik hoti hai.

nivas sthan

d aaulfin ki prajati ko bharat, nepal, bhootan aur bangaladesh ki ganga, meghana aur brahmaputr nadiyoan mean tatha bangaladesh ki karnaphooli nadi mean dekha ja sakata hai. uttar pradesh ke zile: merath, bijanaur, muradabad, gajiyabad aur bulandashahar mean bah rahi ganga nadi mean d aaulfinean rahati haian. bijanaur bairaj se lekar naraura bairaj tak 165 kimi ke jal kshetr mean yah payi jati haian. gadh se lekar naraura tak ke 86 kimi tak ka kshetr ramasar kshetr ghoshit hai, jisamean yah prajanan bhi karati haian. unaki sankhya badhane ke lie ab yahaan prayas bhi kie ja rahe haian. seviyars sanstha ki sachiv svati sharma aur vishv prakriti nidhi ke adhikariyoan ke anusar, to ramasar sait mean varsh 2005 mean d aaulfino ki sankhya 35 thi, jo varsh 2010 mean badhakar 53 ho gee hai. d aaulfinoan ke vyavahar ko janane ke lie tokyo yoonivarsiti, japan aur aeeaeeti jaise sansthan shodh bhi kar rahe haian aur isi ke lie bulandashahar ke karnabas mean ganga nadi ke aandar vibhinn prakar ke upakaran bhi lagae ge haian.

uttar bharat ki paanch pramukh nadiyoan- yamuna nadi, chanbal nadi, siandhu nadi, kaveri nadi v pahuj ke sangam sthal 'panchanad sthal' ko d aaulfin ke liye sabase khas samajha ja raha hai, kyoanki yahaan par ek sath 16 se aghik d aaulfinoan ko ek samay mean ek sath paryavaran visheshajnoan ne dekha hai. isi adhar par desh bhar ke vaijnanik 'panchanad sthal' ko desh ke d aaulfinoan ke lie sanrakshit karane ki maang kar rahe the.

bharat mean sankhya

d aaulfin ki poore desh mean qrarib 2000 ki tadad is vaqt aanki ja rahi haian. ganga aur isaki sahayak nadiyoan mean d aaulfin paee jati haian. chanbal nadi mean d aaulfinoan ki sankhh‍ya is vaqt 75 ke qrarib aanki gee hai, jabaki varsh 2000 mean yah sankhya 100 ke qrarib aanki gee thi. paryavaraniy sanstha 'dabloo dabloo ef' ke 2008 ke sarvekshan ke anusar nimn nadiyoan mean d aaulfin ki sankhya is prakar hai-

chanbal nadi mean 78
yamuna nadi mean 47
betava nadi mean 5
ken nadi mean 10
son nadi mean 9
ganga nadi mean 35
ghaghara nadi mean sabase aghik 295

sanrakshan ki muhim

desh mean d aaulfin ganga aur usaki sahayak nadiyoan ke alava brahmaputr aur meghana nadi mean bhi paee jati hai. varsh 2005 se vishv prakriti nidhi aur seviyars sanstha ne d aaulfin ko bachane ki muhim chalaee hai. isi muhim ke tahat sarakar ne 5 aktoobar, 2009 ko d aaulfin ko bharat ka rashtriy jaliy jiv ghoshit kiya hai. yah sh‍tanadhari jiv pavitr ganga nadi ki shuddhata ko bhi prakat karata hai, kh‍yoanki yah keval shuddh aur mithe pani mean hi jivit rah sakata hai. inh‍hean am taur par susu kaha jata hai kh‍yoanki yah saans lete samay aisi hi avaz nikalati hai.

sankatagrast jati

ganga nadi mean paee jane vali d aaulfin bharat ki ek mahath‍vapoorn sankatapanh‍n prajati hai aur isalie ise vanh‍y jivan (sanrakshan) adhiniyam, 1972 mean shamil kiya gaya hai. ganga nadi mean paee jane vali ganga d aaulfin ek netrahin jaliy jiv hai jisaki ghran shakti atyant tivr hoti hai. vilupt pray is jiv ki vartaman mean bharat mean 2000 se bhi kam sankhya rah gayi hai jisaka mukhy karan ganga ka badhata pradooshan, baandhoan ka nirman evan shikar hai. inaka shikar mukhyatah tel ke lie kiya jata hai jise any machhaliyoan ko pakadanean ke lie chare ke roop mean prayog kiya jata hai. es samay uttar pradesh ke narora aur bihar ke patana sahib ke bahut tho de se kshetr mean ganga d aaulfin bachian haian.

sanrakshan

thumb|ganga nadi ki d aaulfin bihar v uttar pradesh mean ise 'soans' jabaki asami bhasha mean 'jihoo' ke nam se jana jata hai. yah ikolokeshan (pratidhvani nirdharan) aur sooanghane ki apar kshamataoan se apana shikar aur bhojan talashati hai. yah maansahari jaliy jiv hai. yah prachin jiv qarib 10 karo d sal se bharat mean maujood hai. yah machhali nahian darasal ek stanadhari jiv hai. mada ke ausat lambaee nar d aaulfin se adhik hoti hai. isaki ausat ayu 28 varsh rikard ki gayi hai. san aauf rivar kahi jane vale d aaulfin ke sanrakshan ke lie samrat ashok ne kee sadi poorv qadam uthaye the. keandr sarakar ne 1972 ke bharatiy vany jiv sanrakshan qanoon ke dayare mean bhi ganga d aaulfin ko shamil lauya tha, lekin aantatah rashtriy jaliv jiv ghoshit karane se vany ji sanrakshan qanoon ke dayare mean svatah a gaya. 1996 mean hi 'iantarneshanal yooniyan aauf kanjarveshan aauf nechar' bhi in d aaulfinoan ko to vilupt pray jiv ghoshit kar chuka tha. ganga mean d aaulfinoan ki sankhya mean vriddhi mishan klin ganga ke pramukh adhar stambh hoga, kyoanki kendriy paryavaran evan van mantri ke anusar jis tarah bagh jangal ki sehat ka pratik hai usi prakar d aaulfin ganga nadi ke svasthy ki nishani hai.

d aaulfin ke any nam

aangrezi mean ph‍letenish‍ta geangetika ke nam se jana jata haian.
hindi mean susu ke nam se jana jata haian.
bangal mean susak ya sisuk ke nam se jana jata haian.
sanskrit mean sisumar ke nam se jana jata haian.

roop aur akriti

d aaulfin machhali lanbe nokadar muanh vali hoti hai aur isake oopari tatha nichale jab doan mean daant bhi dikhaee dete haian.
inaki aankhean mean leans nahian hoti haian aur isalie ye keval prakash ki disha ka pata lagane ke sadhan ke roop mean kary karati haian.
d aaulfin machhaliyaan sabash‍tret ki disha mean ek pankh ke sath tairati haian aur shrimh‍p tatha chhoti machhaliyoan ko nigalane ke lie gaharaee mean jati haian.
d aaulfin machhaliyoan ka sharir moti th‍vacha aur halh‍ke bhoore-sh‍leti th‍vacha shalh‍koan se dhaka hota hai aur kabhi kabhar yah gulabi rang ki abha dekha sakati hai.
isake pankh b de aur prishh‍th disha ka pankh tikona aur kam vikasit hota hai.
is sh‍tanadhari jantu ka matha sidha kh da hota hai aur isaki aankhean chhoti-chhoti hoti hai.
d aaulfin ek stanadhari jiv hai, jo mithe pani mean rahane ke karan machhali hone ka bhram paida karati hai.
ganga nadi ki god mean palane vali yah machhali janm se hi aandhi hoti hai aur sonar tarang ke madhyam se chalati hai, jisake balaboote par yah apanoan ko hamesha bachane mean kamayab ho jati haian.
mada d aaulfin ka vajan 100 se 150 kilo tak hota hai aur 2.70 mitar lanbi hoti hai.
nar d aaulfin mada d aaulfin se chhota hota hai.
d aaulfin shudool van prajati ka jaliy jiv hai, jo poori tarah se netrahin hai.
yah jiv kisi ko nuqasan nahian pahuanchata hai, balki manav ke sath mitravath sanbandh banane ko atur rahata hai.
pahale yah pani se nikal kar paanch minat mean saans leti hai aur phir ath ghante tak gahare pani mean chali jati hai aur asani se pani ke aandar saans leti rahati hai. saans lene ke lie jab yah pani se uchhal leti hai to isaka uchhal darshaniy hota hai.
prajanan samay janavari se joon tak rahata hai. yah ek bar mean sirf ek bachche ko janm deti hai.

bhojan

d aaulfin ka bhojan prayah machhaliyaan hi hoti haian.
chhoti machhaliyoan ko nigalane mean d aaulfin ko bahut maza ata hai.
d aaulfin ki ghranashakti atyant tivr hoti hai. shaktishali ghranashakti tatha pratidhvani nirdharan ki kshamataoan se yah apane shikar ka pata lagati hai.

sanrakshan ke prayas

rashtriy seanchuri bana kar d aaulfin ko bachane ki disha mean sabase pahala qadam 1979 mean chanbal nadi mean kiya gaya tha. isake sath-sath ghadi़yal ki hi tarah d aaulfin ko any vany jivoan ki tarah se sanrakshan mila. d aaulfin ko sudool van mean vany jiv prani sanrakshan aghiniyam 1972 mean shamil karake rakha gaya hai. varsh 1991 mean bihar ke vikramashila mean gaiangatik rivar ke nam se ise sultanaganj se lekar pahalagam (jammoo) tak sanrakshit karane ki koshis bhi ki gee, parantu yah kafi nahian rahi.

nadiyoan ke sangam sthaloan par sabase adhik d aaulfinean nazar ati haian. yahi ek karan hai ki uttar pradesh ke itava zile mean 'panchanada sthal' par varsh 2000 mean ek sath 16 d aaulfinean dekhi geean. yah desh mean d aaulfinoan ki ek sath dekhi jane vali sabase b di sankhh‍ya hai. is sthal par prachur matra mean d aaulfinoan ke lie bhojan milata hai.

1982 mean desh ki sabhi nadiyoan mean d aaulfinoan ki sankhya 4000 se lekar 5000 ke bich aanki gee thi, jo ab simat kar 2000 ke qrarib rah gee hai. har sal lagabhag 100 d aaulfinean vibhinn tarikoan se maut ki shikar ho jati haian. inamean sabase mukhh‍y vajah machhali ke shikar ke dauran jal mean phans jana hai. kuchh d aaulfinoan ko shikari log tel nikalane ke irade se mar dalate haian.

paranparagat hindoo vishvas ke anusar

dharmik manyataoan mean jis prakar se vibhinn devi-devataoan ki savariyaan hoti haian usi prakar ganga maan ki savari d aaulfin (makar) hi hai. bhagirath jab bhagavan shankar ki jataoan se ganga ko nikal kar le ja rahe the, tab d aaulfin hi unako rasta dikha rahi thi. tabhi se yah manyata hai ki ganga maan ki savari d aaulfin hai.

ghatati sankhya par chiantan

maan ganga ki savari samajhi jane vale jalachar d aaulfin ka astitv khatare mean hai, ise sanrakshit karane ki kavayad b de zorashor se shuroo ki gee hai, nadiyoan ke pradooshan ne isake jivan ko sabase b da khatara paida kiya hai, d aaulfin ko bachane ki pahal kitani sarthak hogi is par kuchh bhi spasht nahian kaha ja sakata.

d aaulfin aisa jalachar jiv hai, jisaka astitv khatare mean haian. pichhale 15 sal mean inaki sankhya mean pachas fisadi se adhik ki giravat aee hai. ashh‍charyajanak to yah hai ki ganga ki dharohar samajhi jane vali d aaulfin ab ganga mean hi kafi kam rah geean hai. d aaulfin ko bachane ke lie pradhanamantri manamohan sianh ne pahal karate hue ise 'rashh‍triy jaliy jiv' to ghoshit kar diya hai, parantu jis prakar se desh ki nadiyoan mean karakhanoan ka kachara gir raha hai, usase visheshajn chiantit haian ki jaliy jiv kahian keval kitaboan ka hissa n ban kar rah jaean. chanbal nadi mean to inaki sankhya apratyashit hai.

d aaulfin ka shikar dandaniy aparadh hai. shikar karate hue pak de jane par 6 sal ki karavas tatha 5,000 ke jurmane ka pravadhan hai. d aaulfin ke astitv par sabase b da khatara pradooshat pani ki vajah se aya hai. isake sanrakshan v sanvardhan ki avashh‍yakata hai. yadi ise bachane ki abhi se pahal ki gee to ise bachaya ja sakata hai.

chanbal kshetr mean gat varsh varlh‍d vaild phedareshan v jivaji yoonivarsiti ne adhyayan kiya tha, to inake adhyayan mean 78 se 80 d aaulfinean dekhi gee thian. yah ek bar mean sirf ek bachche ko janm deti hai. aisi sthiti mean ise sanrakshit kiya jana nitaant avashh‍yak hai.

d aaulfin ke astitv ko bachane ke lie jis prakar se pradhanamantri ne pahal ki hai yadi jaliy jiv prani ko bachane ke lie pratyek vyakti apani zimmedari samajhe to is manamohak jiv ko bachaya ja sakata hai. aank de batate haian ki desh mean ganga, ghaghara, girava, chanbal, brihmaputr sahit ganga ki sahayak nadiyoan mean d aaulfin paeean jatian haian.

mrityu ka karan

nayal aaun ke jal mean sonar tarang par ho jati hai, jis karan yah usamean phans jati hai. yadi tin minat tak vah oopar nahian ati, to pani ke aandar hi dam ghutane se usaki maut ho jati hai.
is prajati ki sankhh‍ya mean giravat ke karan haian avaidh shikar aur nadi ke ghatate pravah, bhari talachhat, beraj ke nirman ke karan inake adhivas mean giravat ati hai aur is prajati ke lie pravas mean badha paida karate haian.
nadiyoan ka uthala hona yani prakritik vas sthaloan ka nashh‍t hona, nadiyoan mean pradooshan hona aur nadiyoan par ban rahe baandh bhi d aaulfinoan ke mukh‍t vicharan ko prabhavit karate haian.
jab yah saans lene ke lie pani se uchhal leti hai, tabhi yah machhaliyoan ke shikar ke lie lagae jal mean phans jati hai aur shikariyoan ki kaid mean chali jati hai.
aank de gavah hai ki prativarsh taqrariban ek saik d se adhik d aaulfin ki maut vibhinn karanoan se ho rahi hai jo paryavaranavidoan ke lie chianta ka sabab bani huee hai.
d aaulfin ke lie sabase b di samasya hai, ganga par bairajoan ka nirman. is nirman ke karan ganga mean gandagi aur ret badh rahi haian aur usaka jal star ghat raha hai.
isake alava 'palej’ ki kheti bhi isake lie ek b di samasya bani hai, jisamean prayog hone vali rasayanik khad d aaulfin ke jivan ko khatam kar rahi hai.
kheti ke kamoan aur udyog mean kitanashakoan ke atyadhik prayog ke karan pradooshit ganga viluptikaran ke kagar par pahuanch chuke bharat ke rashtriy jal jiv d aaulfin ke lie khataranak ban gee hai.
krishi bhoomi mean kitanashakoan ka atyadhik prayog d aaulfinoan ke astitv ke lie khatara hai kyoanki d aaulfinoan ke sharir ki chayapachay kshamata bahut kam hoti hai.

avaidh shikar

avaidh shikar ke karan d aaulfin ki sankhya mean lagatar giravat a rahi hai. d aaulfin ke shikar se isake jism se nikalane vale tel ko mardanagi badhane evan hadihdayoan ko mazaboot karane ke lie prayog kiya jata hai. yahi karan hai ki isake tel ki kimatean bazar mean bhi adhik hoti haian. isalie shikariyoan ki nazaroan mean d aaulfin ek dhan kamane ka zariya ban chuki hai.

lupt hoti d aaulfin

lekin nirantar badhate pradooshan se n sirf ganga maili ho gee, balki isaki god mean pal raha hamara rashtriy jaliy jiv, d aaulfin ka astitv bhi khatare mean p d gaya. d aaulfin ke sanbandh mean mana jata hai ki yah base adhik buddhiman jivoan mean se ek hai, aur unake aksar dostana vyavahar aur hamesha khush rahane ki adat ne unhean manavo ke bich khasa lokapriy bana diya hai. kaha jata hai ki bhagirath ki tapasya se jab ganga svarg se utari thi, tab usaki dhara mean d aaulfin bhi thi. d aaulfinoan ko bachane ki sabase pahali muhim samrat ashok ke kal mean shuroo huee thi, par usake bad lanbe samay tak ise bachane ka koee prayas nahian hua aur yah shikariyoan ka shikar hoti rahi.

lekin ek achchha sanket yah hai ki ab am vyakti bhi is machhali ko bachane ke lie age a rahe hai. sanstha ke prayasoan se jahaan 5 ziloan ke qrarib 100 skooloan ke bachche is jiv ke prati logoan ko jagarook karane ke lie abhiyan chala rahe haian, nishad samuday ke log bhi ise bachane mean sahayog de rahe haian. lekin d aaulfinoan ko bachane ke lie aur adhik prayas ki zaroorat hai. abhi inake sanrakshan ke lie pradesh ke 5 ziloan mean hi kary ho rahe haian. yadi any ziloan ke logoan ko bhi isase jo d liya jae, to ganga ki svachchhata ka praman kahi jane vali d aaulfinean ganga mean asani se nazar bhi aeangi.

panne ki pragati avastha

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