वज्रसूचिकोपनिषद

• samaved se sambandhit is upanishad mean kul nau mantr haian. inamean sabase pahale brahmanoan ki shreshthata aur pradhanata ka ullekh kiya gaya hai. phir sharir, jati, jnan v karm ke bare mean prashn hai. upanishadakar ka kahana hai ki jo samast doshoan se rahit ho, advitiy vidvan ho, atmatattv ka jnata ho, vahi brahman hai. brahm-bhav se sampann vyakti hi sachcha brahman hai. 'brahman,' 'kshatriy,' 'vaishy' aur 'shoodr', in char varnoan mean brahman hi shreshth hai.
  

kya sharir brahman hai?

• 'sharir' brahman nahian hai. 'jati' bhi brahman nahian ho sakati. 'jnan' bhi brahman nahian hai. 'dharmik vyakti' bhi brahman nahian hai. tab brahman kaun hai?
• upanishadakar kahata hai ki jo 'atma' ke dvait-bhav (atma aur paramatma ko alag-alag manana) se yukt n ho, jati gun, kriya se bhi yukt n ho, sabhi doshoan se mukt ho, saty, jnan, anand-svaroop, nirvikalp, ashesh kalpoan ka adhar, samast praniyoan mean nivas karane vala, pratyaksh-apratyaksh atma ko janane vala, kam tatha ragadi doshoan se tatasth v kripalu ho, sham-dam se sampann ho, trishna, asha, moh se door ho, ahankar tatha dambh se door ho, aisa vyakti hi brahman hai. at: brahm-bhav sampann vyakti ko hi brahman manana chahie.

sanbandhit lekh

shrutiyaan

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