नासदीय सूत्र

nasadiy sookt (aangrezi:Nasadiya Sukta) rrigved ke 10 vean mandal kar 129 vaan sookt hai. isaka sambandh brahmand vijnan aur brahmaand ki utpatti ke sath hai. mana jata hai ki yah sookt brahmand ke nirman ke bare mean kafi satik tathy batata hai. isi karan duniya mean kafi prasiddh hua hai. nasadiy sookt ke rachayita rrishi prajapati parameshthi haian. is sookt ke devata bhavavritt hai. yah sookt mukhy roop se is tathy par adharit hai ki brahmaand ki rachana kaise huee hogi.

brahmand vijnan

hamare sammukh do prakar ke jagath haian- sookshm brahmand aur brihat brahmand; jise ham antarjagat (Microcosm) aur bahy-jagath (Macrocosm) kahate haian. ham anabhooti ke dvara hi donoan se saty prapt karate haian. jo saty hamean antarik anubhav ke dvara prapt hote haian, unhean manovijnan (Psychology) ya atmatatvajnan (Metaphysics) aur dharm kaha jata hai. bahy anubhav se bhautik vijnan (shariravijnan ya phijiyol aauji) prapt hote haian. atah kisi poorn saty ka in donoan jagatoan ke anubhav ke sath avirodh (harmony) hona chahiye. sookshm brahmand brihat brahmand ka sakshy (testimony) pradan karega, brihat brahmand sookshm brahmand ka. bhautik saty ka pratiroop antarjagat mean, aur antarjagat ke saty ka praman bhi bahirjagat mean milana chahiye. tathapi in sab satyoan ka adhikaansh sarvada paraspar virodhi paya jata hai. vishv-itihas ke ek kal mean 'antarvadi' pradhan ho uthe; aur unhoanne 'bahirvadiyoan' ke sath vivad arambh kiya. vartaman kal mean 'bahirvadi' arthath bhautik vaijnanikoan ne pradhanata prapt ki hai, aur unhoanne manovaijnanikoan aur darshanikoan ke anek siddhaantoan ko u da diya hai.

srishti-utpatti sookt

     nasadasinno sadasattadanian nasidrajo novyoma paroyath.
     kimavarivah kuhakasy sharmannanbhah kimasidh gahanangabhiramh ॥1॥
anvay- tadanimh asath n asith sath no asith; rajah n asith; vyom noyath parah avarivah, kuh kasy sharmanh gahanan gabhiramh.
arth- us samay arthath srishti ki utpatti se pahale pralay dasha mean asath arthath abhavatmak tattv nahian tha. sath= bhav tattv bhi nahian tha, rajah=svargalok mrityulok aur patal lok nahian the, antariksh nahian tha aur usase pare jo kuchh hai vah bhi nahian tha, vah avaran karane vala tattv kahaan tha aur kisake sanrakshan mean tha. us samay gahan= kathinaee se pravesh karane yogy gahara kya tha, arthath ve sab nahian the.

    n mrityurasidamritan n tarhi n ratrya ahn asitpraketah.
    anid vatan svadhaya tadekan tasmadadhanyann par kian ch nas ॥2॥
anvay- tarhi mrityuah nasith n amritamh, ratryaah ahnah praketah nasith tath anit avatam, svadhaya ekamh h tasmath anyath kinchan n as n parah.
arth– us pralay kalik samay mean mrityu nahian thi aur amrit = mrityu ka abhav bhi nahian tha. ratri aur din ka jnan bhi nahian tha us samay vah brahm tatv hi keval pran yukt, kriya se shoony aur maya ke sath ju da hua ek roop mean vidyaman tha, us maya sahit brahm se kuchh bhi nahian tha aur us se pare bhi kuchh nahian tha.

    tam asittamasa goodhamagreapraketan salilan sarvama idan.
    tuchchhyenabhvapihitan yadasittapasastanmahina jayataikan॥3॥
anvay- agre tamasa goodhamh tamah asith, apraketamh idamh sarvamh salilamh, aahyathabhu tuchchhen apihitam asith tath ekamh tapas mahina ajayat.
arth- srishtike utpannahonese pahale arthath pralay avastha mean yah jagath andhakar se achchhadit tha aur yah jagath tamas roop mool karan mean vidyaman tha, ajnayaman yah sampoorn jagath salil=jal roop mean tha. arthath us samay kary aur karan doannoan mile hue the yah jagath hai vah vyapak evan nimn stariy abhav roop ajnan se achchhadit tha isilie karan ke sath kary ekaroop hokar yah jagath eeshvar ke sankalp aur tap ki mahima se utpann hua.

    kamastadagre samavartatadhi manaso retah prathaman yadasith.
    sato bandhumasati niravindanhridi pratishya kavayo manisha ॥4॥
anvay- agre tath kamah samavartat;yatmanasahadhiprathaman retahasith, satah bandhuan kavayahmanishahridi pratishya asati niravindan
arth- srishti ki utpatti hone ke samay sab se pahale kam=arthath srishti rachana karane ki ichchha shakti utpann huyi, jo parameshvar ke man me sabase pahala bij roop karan hua; bhautik roop se vidyaman jagath ke bandhan-kamaroop karan ko krantadarshi rrishiyo ne apane jnan dvara bhav se vilakshan abhav me khoj dala.

    tirashchino vitato rashmireshamadhah svidasi3dupari svidasi3th.
    retodha asanmahiman asantsvadha avastatprayatiah parastath ॥5॥
anvay- eshamh rashmiahvitatah tirashchin adhahsvith asith, uparisvith asitretodhaah asanh mahimanahasanh svadhaavastat prayati purastath.
arth- poorvokt mantroan mean nasadasith kamastadagre manasaretah mean avidya, kam-sankalp aur srishti bij-karan ko soory-kiranoan ke saman bahut vyapakata unamean vidyaman thi. yah sabase pahale tirachha tha ya madhy mean ya ant mean? kya vah tattv niche vidyaman tha ya oopar vidyaman tha? vah sarvatr saman bhav se bhav utpann tha is prakar is utpann jagath mean kuchh padarth bij roop karm ko dharan karane vale jiv roop mean the aur kuchh tattv akashadi mahanh roop mean prakriti roop the; svadha=bhogy padarth nimnastar ke hote haian aur bhokta padarth utkrishtata se paripoorn hote haian.

    ko addha ved k ih pr vochatkut ajata kut iyan visrishtiah.
    arvagdeva asy visarjanenatha ko ved yat ababhoov ॥6॥
anvay- kah addha ved kah ih pravochath iyan visrishtiah kutah kutah ajata, deva asy visarjan arvakh ath kah ved yatah a babhoov.
arth- kaun is bat ko vastavik roop se janata hai aur kaun is lok mean srishti ke utpann hone ke vivaran ko bata sakata hai ki yah vividh prakar ki srishti kis upadan karan se aur kis nimitt karan se sab or se utpann huyi. devata bhi is vividh prakar ki srishti utpann hone se bad ke haian atah ye devagan bhi apane se pahale ki bat ke vishay mean nahian bata sakate isalie kaun manushy janata hai jis karan yah sara sansar utpann hua.

    iyan visrishtiryat ababhoov yadi va dadhe yadi va n.
    yo asyadhyakshah parame vyomantso ang ved yadi va n ved ॥7॥
anvay- iyan visrishtiah yatah ababhoov yadi va dadhe yadi va n. asy yah adhyaksh parame vyamanh aang sa ved yadi n ved.
arth- yah vividh prakar ki srishti jis prakar ke upadan aur nimitt karan se utpann huee is ka mukhya karan hai eeshvar ke dvara ise dharan karana. isake atirikt any koee dharan nahian kar sakata. is srishti ka jo svami eeshvar hai, apane prakash ya anand svaroop mean pratishthit hai. he priy shrotaoan ! vah anand svaroop paramatma hi is vishay ko janata hai us ke atirikt (is srishti utpatti tatv ko) koee nahian janata hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

sanbandhit lekh

shrutiyaan

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