तैत्तिरीयोपनिषद

krishna yajurved shakha ka yah upanishad taittiriy aranyak ka ek bhag hai. is aranyak ke satavean, athavean aur nauvean adhyayoan ko hi upanishad ki manyata prapt haian is upanishad ke rachayita taittiri rrishi the. isamean tin valliyaan- 'shikshavalli,' 'brahmanandavalli' aur 'bhriguvalli' haian. in tin valliyoan ko kramash: barah, nau tath das anuvakoan mean vibhajit kiya gaya hai. jo sadhak 'jnan,' 'karm' aur upasana' ke dvara is bhavasagar se par utar kar moksh ki prapti karata hai athava yogik-sadhana ke dvara 'brahm' ke tin 'vaishvanar', 'tejas' aur 'prajnan' svaroopoan ko jan pata hai aur sachchidanand svaroop mean avagahan karata hai, vahi 'tittiri' hai. vahi moksh ka adhikari hai.

• is upanishad dvara taittiri rrishi ne apane poorvavarti achary satyavacha rathitar, taponishth paurooshishti, nakamodgaly aur trishanku adi acharyoan ke upadeshoan ko manyata dekar apani saujanyata ka vinamr parichay diya hai. ise tritiy valli mean bhrigu-varuni sanvad ke roop mean prastut kiya hai.

shikshavalli

is valli mean adhilok, adhijyotish, adhividya, adhipraj aur adhyatm, paanch mahasanhitaoan ka varnan kiya gaya hai. sadhanakram mean 'Om' tatha 'bhoo:', 'bhuv:', 'sv:' tatha 'mah:' adi vyahritiyoan ka mahattv darshaya gaya hai. ant mean adhyayan aur adhyapan karane ke lie sadachar sambandhi maryada sootroan ka ullekh karake, vicharoan ke sath acharan ki mahatta par prakash dala gaya hai.
pahala anuvak
is anuvak mean mitr, varun, aryama (soory), indr, brihaspati, vishnu, vayu aur brahmadev ko naman karake unase trividh tapoan- adhyatmik, adhidaivik aur adhibhautik shanti- ki raksha karane ki prarthana ki gayi hai.
doosara anuvak
is anuvak mean shiksha ke sar tattvoan- varn, svar, matra, bal, sam, sandhi tatha chhand adi- ke mahattv ka pratipadan kiya gaya hai. vaidik sahity mean inaki shiksha ka vishesh ullekh hai.
tisara anuvak
is anuvak mean shishy aur achary ke yash aur bahmatej ko sath-sath badhane ki prarthana aur paanch mahasanhitaoan ki vyakhya ki gayi hai.

1. adhilok sanhita— isaka poorv roop 'prithvi, 'uttar roop 'dyulok' aur donoan ka sandhi sthal 'antariksh' hai. 'vayu' sanyojak roop hai.
2. adhijyotish (jyoti)sanhita— poorv roop 'agni, 'uttar roop 'soory,' 'jal' sandhi roop hai. 'vidyut' sanyojak hai.
3. adhividya sanhita— poorv roop 'guru,'uttar roop 'shishy, ' 'vidya' sandhi roop hai. 'pravachan' sanyojak hai.
4. adhipraj (praja) sanhita— poorv roop 'mata,'uttar roop 'pita' aur 'santan' sandhi roop hai. 'prajanan karm' sanyojak hai.

• adhyatm (atma) sanhita- poorv roop niche ka 'jab da' uttar roop oopar ka 'jab da' aur 'vani' sandhi roop hai. 'jihva' sanyojak hai.
• samany roop se varnoan ke samooh ko sanhita kahate haian. virat ikaiyoan- lok, jyoti, vidya (jnan), praja (santati), atma adi ke sanyojit samoohoan ka ullekh kiye jane ke karan hi inhean 'mahasanhita' kaha gaya hai.
• jo sadhak in mahasanhitaoan ke saratattv ko jan leta hai, vah samast lokoan, jyoti, jnan, praja, pashu, brahmavarchasv, annadi bhogy padarthoan se sampann ho jata hai.
  

chautha anuvak
is anuvak mean sarvaroop, vedoan mean sarvashreshth upasy dev 'indr' ki upasana karate hue rrishi kahate haian ki ve unhean amrit-svaroop paramatma ko dharan karane vala medha-sampann banayean. sharir mean sphoorti, jihva mean madhury aur kanoan mean shubh vachan pradan karean. unhean sabhi logoan mean yashasvi, dhanavan aur brahmajnani banayean. unake pas jo shishy ayean, ve brahmachari, kapatahin, jnanechchhu aur man ka nigrah karane vale hoan. isi ke lie ve yajn mean unake nam ki ahutiyaan dete haian.
paanchavaan anuvak is anuvak mean 'bhoo:, bhuv:, ' 'sv:' aur 'mah:' ki vyakhya ki gayi hai. 'mah:' hi brahm ka svaroop hai. vahi sabhi vedaan ka jnan deta hai.

• 'bhoo:' – prithvi, agni, rrigved aur pran hai.
• 'bhuv:' – antariksh, vayu, samaved aur apan hai.
• 'sv:' – svargalok, adity, yajurved aur vyan hai.
• 'mah:' - 'adity' (brahm), chandrama, brahm aur ann hai.

ek vyahriti ke char-char bhed haian. ye kul solah haian jo inhean thik prakar se jan leta hai, vah 'brahm' ko jan leta hai. sabhi devagan usake anukool ho jate haian.
chhatha anuvak is anuvak mean puratan purush 'parabrahm' ki upasana ka yog bataya gaya hai. vah amrit-roop aur prakash-svaroop param purush hriday sthit akash mean virajaman hai. hamare kapal mean 'brahmarandhr' indr yoni ke roop mean sthit hai. nirvan ke samay sadhak 'bhoo:' svaroop agni mean pravesh karata hai, bhuv: svaroop vayu mean pratishthit hota hai aur phir 'sv:' svaroop aditty mean hokar 'mah:', arthath 'brahm' mean adhishthit ho jata hai. vah sampoorn indriyoan aur vijnan ka svami ho jata hai.
satavaan anuvak
is anuvak mean 'paanch tattvoan' ka vividh panktiyoan mean ullekh kiya hai aur unhean ek-doosare ka poorak mana hai.

• lok pankti— prithvi, antariksh, dyulok, dishaean aur avantar dishaean.
• nakshatr pankti— agni, vayu, adity, chandrama aur samast nakshatr.
• adhibhautik pankti— jal, aushadhiyaan, vanaspatiyaan, akash aur atma.
• adhyatmik pankti— pran, vyan, apan, udan aur saman.
• indriyoan ki pankti— chakshu, shrotr, man, vani aur tvacha.
• sharirik pankti— charm, maans, na di, haddi aur majja.

rrishi ne bataya hai ki yah sab panktiyoan ka samooh, panktiyoan ki hi poorti karata hai. sabhi paraspar ek-doosare ki poorak hote hue ek sahayogi ki bhaanti kary karati haian.
athavaan anuvak
is anuvak mean 'Om' ko hi 'brahm' mana gaya hai aur usi ke dvara 'brahm' ko prapt karane ki bat kahi gayi hai. achary 'Om' ko hi pratyaksh jagath manate haian aur usake uchcharan athava smaran ke uparant sam-gan tatha shastr-sandhan karate haian. 'Om' ke dvara hi agnihotr kiya jata hai.
nauvaan anuvak

• is anuvak mean rrishi ne acharan aur saty vani ke sath-sath shastr ke adhyayan aur adhyapan karane par bal dala hai. taduparant indriy-daman, man-nigrah aur jnanarjan par vishesh prakash dala hai. praja ki vriddhi ke sath-sath shastr-adhyayan bhi karana chahie.
• rathitar rrishi ke putr satyavacha rrishi 'saty' ko sarvashreshth manate haian. aur rrishivar purooshisht ke putr taponity rrishi 'tap' ko sarvashreshth manate haian tatha rrishi mudgal ke putr nam muni shastroan ke adhyayan aur adhyapan par bal dalate hue use hi sarvashreshth tap manate haian. is prakar svadhyay ki avashyakata par bal diya gaya hai.
  

dasavaan anuvak
is anuvak mean trishanku rrishi apane jnan-anubhav dvara svayan ko hi amrit-svaroop is vishv-roopi vriksh ke jnata siddh karate haian aur apane yash ko sabase ooanche giri shikhar se bhi ooancha manate haian. ve svayan ko amrit-svaroop annotpadak soory mean vyapt manate haian yahaan rrishi ki sthiti vahi hai, jab ek brahmavetta, brahm se sakshatkar karane ke uparant svayan ko hi 'aham brahmasmi', arthath 'maian hi brahm hooan' kahane lagata hai. advait bhav se vah 'brahm' se alag nahian hota.
gyarahavaan anuvak
is anuvak mean guru apane shishy aur samajik grihasth ko sad acharanoan par chalane ki prerana deta hai. vah kahata hai-

• 'satyan vad. dharman char . svadhyayanma pramad:.' arthath saty bolo, dharm ka acharan karo, svadhyay mean alasy mat karo.
• apane shreshth karmoan se sadhak ko kabhi man nahian churana chahie. achary ke lie abhisht dhan ki vyavastha karane ka sada prayatn karana chahie aur srishti ke vikas mean sada sahayogi banana chahie. achary kahate haian-
  

'matri devo bhav. pitri devo bhav. achary devo bhav. atithi devoan bhav.' arthath mata ko, pita ko, achary ko aur atithi ko devata ke saman manakar unake sath vyavahar karo.

• yah bharatiy sanskriti ki uchchata hai ki yahaan mata-pita aur guru tatha atithi ko bhi devata ke saman samman diya jata hai.
• yahaan 'dan' ki vishisht parampara hai. dan sadaiv maitri-bhav se hi dena chahie tatha karm, acharan aur dosh adi mean laanchhit hone ka bhay, yadi utpann ho jaye, to sadaiv vicharashil, paramarshashil, acharananishth, nirmal buddhi vale kisi dharmanishth vyakti se paramarsh lena chahie.
• jisane lok-vyavahar aur dharmacharan ko apane jivan mean utar liya, vahi vyakti moh aur bhay se mukt hokar uchit paramarsh de sakata hai. shreshth jivan ke ye shreshth siddhant hi upasana ke yogy haian.
  

barahavaan anuvak
is anuvak mean pun: mitr, varun, aryama (soory), indr, brihaspati, vishnu, vayu adi devoan ki upasana karate hue unase kalyan tatha shanti ki kamana ki gayi hai; kyoanki ve hi 'saty' haian aur 'brahm' haian. ve hi hamari raksha kar sakate haian aur hamare tin prakar ke tapoan ko shant kar sakate haian. ye tray tap haian- adhyatmik, adhidaivik aur adhibhautik. kramash: eeshvar sambandhi, devata sambandhi aur sharir sambandhi du:kh.

brahmanandavalli

isamean bataya gaya hai ki eeshvar hriday mean virajaman hai. yahaan sharir mean sthit paanch- 'annamay,' 'pranamay,' 'manomay,' 'vijnanamay' aur 'anandamay' koshoan ka mahattv darshaya gaya hai. anand ki mimaansa laukik anand se lekar brahmanand tak ki gayi hai. yah bhi bataya gaya hai ki sachchidanand-svaroop parabrahm ka sannidhy kaun sadhak prapt kar sakate haian.
pahala anuvak

• is anuvak mean kaha gaya hai ki brahmavetta sadhak hi parabrahm ke sannidhy ko prapt kar pata hai aur vishisht jnan-svaroop us brahm ke sath samast bhogoan ka anand prapt karata hai.
• sarvapratham paramatma se akashatattv prakat hua. usake bad akash se vayu, vayu se agni, agni se jal, jal se prithvi, prithvi se aushadhiyaan, aushadhiyoan se ann tatha ann se purush ka vikas hua. purush mean hi ann ka ras vidyaman hai. atma usake madhy bhag, arthath hriday mean nivas karati hai. brahmavet sadhak hriday mean sthit isi 'atma' ki upasana karake 'parabrahm' tak pahuanchata hai.
  

doosara anuvak

• is anuvak mean manushy ko pakshi ke samakaksh manakar panchakoshoan ka varnan kiya gaya hai. yahaan 'annamay kosh' ka varnan hai.
• sabhi prani ann se janm lete haian, ann se hi jivit rahate haian aur ant mean ann mean hi sama jate haian. isilie 'ann' ko sabhi tattvoan mean shreshth kaha gaya hai. ann ras se yukt is sharir mean pran-roop atma ka vas hai. us pranagat deh ka pran hi usaka sir hai, vyan dahina pankh, apan bayaan pankh, akash madhy bhag aur prithvi usaki pooanchh hai.
  

tisara anuvak
is anuvak mean 'pranamay kosh' ka varnan hai. pran hi kisi bhi sharir ki jivani-shakti hota hai. jo pran-roopi brahm ki upasana karate haian, ve dirgh jivan pate haian. yahi annamay sharir ka 'atma' hai. is deh ka sir 'yajurved' hai, 'rrigved' dahina pankh hai, ' samaved' bayaan pankh hai. aur adesh us deh ka madhy bhag hai. 'atharv' ke mantr hi isaka pooanchh vala bhag hai.
chautha anuvak is anuvak mean sharir ke 'manomay kosh' ka varnan hai. jis brahmanand ki anubhooti man mean ki jati hai, use vani dvara prakat nahian kiya ja sakata. yah manomay sharir apane poorvavarti pranamay sharir ka atma hai, arthath adhar hai. is manomay sharir se bhinn atma vijnanamay hai, jo is manomay sharir mean sthit hai. vijnanamay deh ka sir 'shraddha' hai, sanatan saty (rrit) usaka dahina pankh hai, pratyaksh 'saty' bayaan pankh hai, 'yog' madhy bhag hai, 'mah:' ko usaki pooanchh vala bhag mana gaya hai. use janane vala sabhi bhayoan se mukt ho jata hai.
paanchavaan anuvak
is anuvak mean sharir ke 'vijnanamay kosh' ka varnan hai. vijnan ke dvara hi yajnoan aur karmoan ki vriddhi hoti hai. samast devagan vijnan ko brahm-roop mean manakar usaki upasana karate haian. vijnanamay sharir mean 'atma' hi brahm-roop hai. 'prem' us vijnanamay sharir ka sir hai, 'amod' dahina pankh hai, 'pramod' bayaan pankh hai, 'anand' madhy bhag hai aur 'brahm' hi usaki pooanchh, arthath adhar hai. use janane vala samast papoan se mukt ho jata hai.
chhatha anuvak
is anuvak mean 'anandamay kosh' ki vyakhya ki gayi hai. brahm ko 'saty' svikar karane vale sant kahalate haian. vijnanamay sharir ka 'atma' hi anandamay sharir ka bhi 'atma' hai. paramatma anek roopoan mean apane apako prakat karata hai. usane jagath ki rachana ki aur usi mean pravisht ho gaya. vah varny aur avarny se pare ho gaya. kisi ne use 'nirakar' roop mana, to kisi ne 'sakar' roop. apani-apani kalpanaean hone lagian. vah ashray-roop aur ashrayavihin ho gaya, chaitany aur j d ho gaya. vah saty roop hote hue bhi mithya-roop ho gaya. parantu vidvanoan ka kahana hai ki jo kuchh bhi anubhav mean ata hai, vahi 'saty' hai, parabrahm hai, parameshvar hai.
satavaan anuvak is anuvak mean srishti ke rachayita parabrahm se 'srikrit,' arthath puny-svaroop kaha gaya hai. prarambh mean vah avyakt hi tha, parantu bad mean usane apani ichchha se svayan ko jagat-roop mean utpann kiya. vahi 'jagat-ras' arthath anand hai. usi ke karan jivan hai aur samast cheshtaean haian. jab tak jivatma, paramatma se alag rahata hai, tabhi tak vah dukhi rahata hai.
athavaan anuvak

• is anuvak mean 'anand' ki vistrit vyakhya ki gayi hai. kamanaoan se yukt anand ki prapti, vastavik anand nahian hai. keval laukik anand ki prapti kar lena hi anand nahian hai, usake lie samagr vyaktitv ka shreshth hona bhi param avashyak hai.
• rrishi kahata hai ki yah charachar jagath brahm ke bhay se hi kriyarat hai. vayu soory, agni, indr, mrityudev yam, sabhi usake bhay se karmoan mean pravritt haian.
• is prithvi par jo laukik anand prapt hota hai, vah ek sadharan anand hai. manushyalok ke aise sau anand manav-gandharvalok ke ek anand ke barabar haian. manav-gandharvalok ke sau anand, dev-gandharvalok ke ek anand ke saman hai. dev-gandharvalok ke sau anand pitrilok ke ek anand ke saman, pitrilok ke sau anand sanjnak devoan ke ek anand ke saman, sanjnak devoan ki sau anand karmak dev sanjnak devoan ke ek anand ke saman, karmak dev sanjnak devoan ke sau anand devoan ke ek anand ke saman, devoan ke sau anand indr ke ek anand ke saman, indr ke sau anand brihaspati ke ek anand ke saman tatha dev prajapati brihaspati ke sau anand brahm ke ek anand ke barabar haian.
• parantu jo kamanarahit sadhak hai, use ye anand sahaj roop se hi prapt ho jate haian. jo 'brahm' is manushy ke sharir mean vidyaman hai, vahi 'soory' mean hai. jo sadhak is rahasy ko jan jata hai, vah annamay atma se vijnanamay atma tak ka marg karake 'anandamay atma' ko prapt kar leta hai.
  

navaan anuvak
is anuvak mean brahma ka bodh kar lene vale sadhak ko pap-puny ke bhay se door bataya gaya hai. jis 'brahm' ki anubhooti man ke sath hoti hai aur jise vani dvara abhivyakt nahian kiya ja sakata, use jab koee sadhak apani sadhana se jan leta hai, tab use kisi bat ki bhi chinta athava bhay nahian satata. jo vidvanh pap-puny ke karmoan ko saman bhav se janata hai, vah papoan se apani raksha karane mean poori tarah samarth hota hai. jo vidvanh pap-puny, donoan hi karmoan ke bandhan ko jan leta hai, vah donoan mean asakt n hokar apani raksha karane mean samarth hota hai.

bhriguvalli

isamean rrishivar bhrigu ki brahmaparak jijnasa ka samadhan unake pita maharshi varun dvara kiya jata hai. ve unhean tattvajnan ka bodh karane ke uparant, sadhana dvara use svayan anubhav karane ke lie kahate haian. tab ve svayan ann, pran, man, vijnan aur anand ko brahm-roop mean anubhav karate haian. aisa anubhav ho jane par maharshi varun unhean ashirvad dete haian aur annadi ka durupayog n karake use suniyojit roop se vitaran karane ki pranali samajhate haian. ant mean paramatma ke prati sadhak ke bhavoan aur usake samatayukt udgaroan ka ullekh karate haian.
pahala anuvak
is anuvak mean bhrigu varuni apane pita varun ke pas jakar 'brahm' ke bare mean poochhate haian. varun unhean batate haian ki ann, pran, chakshu, shrotr, man aur vani- ye sabhi brahm ki prapti ke sadhan haian. ye sare prani, jisase janm lete haian, usi mean lay ho jate haian. vahi 'brahm' hai. use sadhana dvara janane ka prayas karo. is prakar janakar bhrigu tap karane chale gaye.
doosara anuvak
tap ke bad unhean bodh hua ki 'ann' hi brahm hai; kyoanki ann se hi jivan hai aur ann ke n milane se mrityu ko prapt jiv ann (prithvi) mean hi sama jata hai. unake pita varun ne bhi unaki soch ka samarthan kiya, kintu abhi aur sochane ke lie kaha. tap se hi 'brahm' ko jana ja sakata hai.
tisara anuvak
pun: tap karane ke bad bhrigu ko bodh hua ki 'pran' hi brahm hai; kyoanki usi se jivan hai aur usi mean jivan ka lay hai. milane par varun rrishi ne apane putr ki soch ka samarthan kiya, kintu abhi sochane ke lie kaha. tap se hi 'brahm' ko jana ja sakata hai.
chautha anuvak
bhrigu dvara pun: tapasya karane par unhean bodh hua ki 'man' hi brahm hai, kintu varun rrishi ne unhean aur tap karane ke lie kaha ki tap se hi 'tattv' ko jana ja sakata hai. tap hi 'brahm' hai.
paanchava anuvak
bhrigu rrishi phir tap karane lage. tap ke bad unhoanne jana ki 'vijnan' hi 'brahm' hai. varun rrishi ne usaki soch ka samarthan to kiya, par use aur tap karane ke lie kaha. tap hi 'brahm' hai. usi se tattv ko jana ja sakata hai.
chhatha anuvak
is bar tap karane ke pashchath bhrigu muni ne jana ki 'anand' hi 'brahm' hai. sab prani isi se utpann hote haian, jivit rahate haian aur mrityu hone par isi mean sama jate haian. is bar varun rrishi ne use bataya ki ve 'brahmajnan' se poorn ho gaye haian. jis samay sadhak 'brahm' ke 'anand-svaroop' ko jan jata hai, us samay vah prachur ann, pachan-shakti, praja, pashu, brahmavarchas tatha mahanh kirti se samapnn hokar mahanh kahalata hai. rrishi unhean batate haian ki shreshthatam 'brahmavidya' kisi vyakti-vishesh mean sthit nahian hai. yah param vyom (akash) mean sthit hai. ise sadhana dvara hi jana ja sakata hai. koee bhi sadhak ise jan sakata hai.
satavaan anuvak
rrishi ne kaha ki ann ki kabhi ninda nahian karani chahie. 'pran' hi ann hai. sharir mean pran hai aur yah sharir pran ke ashray mean hai. ann mean hi ann ki pratishtha hai. jo sadhak is marm ko samajh jata hai, vah ann-pachan ki shakti, praja, pashu, brahmavarchas ka jnata hokar mahanh yash ko prapt karata hai.
athavaan anuvak
ann ka kabhi tiraskar n karean. yah vrat hai. jal ann hai. tejas ann ka bhog karata hai. tejas jal mean sthit hai aur tejas mean jal ki sthiti hai. is prakar ann mean hi ann pratishthit hai. jo sadhak is rahasy ko jan leta hai, vah ann roop brahm mean pratishthat ho jata hai. use sabhi sukh, vaibhav aur yash prapt ho jate haian aur vah mahanh ho jata hai.
nauvaan anuvak
isilie ann ki paidavar badhayean. prithvi hi ann hai aur ann ka utpadan badhana hi sankalp hona chahie. akash ann ka adhar hai, isilie vah usaka upabhokta hai. prithvi mean akash aur akash mean prithvi sthit hai. is prakar ann mean hi ann adhishthit hai. jo sadhak is rahasy ko jan leta hai, vah yash ka bhagi hota hai. use samast sukh-vaibhav sahaj hi upalabdh ho jate haian.
dasavaan anuvak

• is anuvak mean rrishi batate haian ki ghar mean aye atithi ka kabhi tiraskar n karean. jis prakar bhi bane, atithi ka man se adar-satkar karean. use prem se bhojan karayean. ap use jis bhav se bhi-ooanche, madhyam athava nimn-bhav se bhojan karate haian, apako vaisa hi ann prapt hota hai. jo is tathy ko janata hai, vah atithi ka uttam adar-satkar karata hai. vah *paramatma, manushy ki vani mean shakti-roop se vidyaman hai. vah pran-apan mean pradata bhi hai aur rakshak bhi hai. vah hathoan mean karm karane ki shakti, pairoan mean chalane ki gati, guda mean visarjan ki shakti ke roop mean sthit hai. yah brahm ki 'manushi satta' hai.
• paramatma apani 'daivi satta' ka pradarshan varsha dvara, vidyut dvara, pashuoan dvara, grah-nakshatroan ki jyoti dvara, upasth mean prajanan-samarthy dvara, viry aur anand ke dvara abhivyakt karata hai. vah akash mean vyapak vishv athava brahmand ke roop mean sthit hai. vah sabaka adhar ras hai. vah sabase mahanh hai. vah 'man' hai, vah naman ke yogy hai, vah brahm hai, vah akash hai, vah mrityu hai, vah soory hai, vah annamay atma hai, vah pranamay hai, vah manomay hai, vah vijnanamay hai, vah anandamay hai.
• is prakar jo use jan leta hai, vah mananashil, sampoorn kamanaoan ko poorn kare lene vala, brahmamay, shatru-vinashak aur ichchhit bhogoan ko prapt karane vala mahanh anandamay sadhak ho jata hai. sabhi lokoan mean usaka gaman sahaj ho jata hai.
• tab use ashchary hota hai ki vah svayan atmatattv ann hai, atma hai, svyan hi use bhog karane vala hai. vahi usaka niyamak hai aur vahi usaka bhokta hai. vahi mantr hai aur vahi mantradrashtahai. vahi is pratyaksh saty-roop jagath ka pratham utpattikarta hai aur vahi usako lay kar jata hai. usaka tej soory ke saman hai. jo sadhak aisa anubhav karane lagata hai, vah usi ke anuroop samarthyavan ho jata hai.

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