Difference between revisions of "सूरदास का ऐतिहासिक उल्लेख"
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| − | + | {{लेख क्रम2 |पिछला=सूरदास|पिछला शीर्षक=सूरदास|अगला शीर्षक= सूरदास का जन्म|अगला= सूरदास का जन्म}} | |
{{लेख प्रगति|आधार=|प्रारम्भिक= |माध्यमिक=माध्यमिक1 |पूर्णता= |शोध= }} | {{लेख प्रगति|आधार=|प्रारम्भिक= |माध्यमिक=माध्यमिक1 |पूर्णता= |शोध= }} | ||
Revision as of 12:28, 22 April 2017
[[chitr:Surdas Surkuti Sur Sarovar Agra-19.jpg|sooradas ki pratima, soorakuti, soor sarovar, agara|thumb|250px]] sooradas ka nam krishna bhakti ki ajasr dhara ko pravahit karane vale bhakt kaviyoan mean sarvopari hai. hindi sahity mean bhagavan shrikrishna ke anany upasak aur brajabhasha ke shreshth kavi mahatma sooradas hindi sahity ke soory mane jate haian. hindi kavita 'kamini' ke is kamaniy kaant ne hindi bhasha ko samriddh karane mean jo yogadan diya hai, vah advitiy hai. sooradas hindi sahity mean bhakti kal ke sagun bhakti shakha ke krishna bhakti upashakha ke mahan kavi the.
- sooradas ke bare mean 'bhaktamal' aur 'chaurasi vaishnavan ki varta' mean tho di-bahut janakari mil jati hai.
- 'aeena-e-akabari' aur 'muanshiyat abbul fazal' mean bhi kisi sant sooradas ka ullekh hai, kintu ve kashi (vartaman banaras) ke koee aur sooradas pratit hote haian. janushruti yah avashy hai ki akabar badashah sooradas ka yash sunakar unase milane ae the.
- 'bhaktamal' mean sooradas ki bhakti, kavita evan gunoan ki prashansa hai tatha unaki aandhata ka ullekh hai.
- 'chaurasi vaishnavan ki varta' ke anusar sooradas agara aur mathura ke bich sadhu ke roop mean rahate the. ve vallabhachary ke darshan ko ge aur unase lila gan ka upadesh pakar krishna ke charit vishayak padoan ki rachana karane lage. kalaantar mean shrinath ji ke mandir ka nirman hone par mahaprabhu vallabhachary ne unhean yahaan kirtan ka kary sauanpa.
- sooradas ke vishay mean kaha jata hai ki ve janmaandh the. unhoanne apane ko ‘janm ko aandhar’ kaha bhi hai, kintu isake shabdarth par adhik nahian jana chahie.
- soor ke kavy mean prakritiyaan aur jivan ka jo sookshm saundary chitrit hai, usase yah nahian lagata ki ve janmaandh the. unake vishay mean aisi kahani bhi milati hai ki tivr aantardvandv ke kisi kshan mean unhoanne apani aankhean pho d li thian. uchit yahi maloom p data hai ki ve janmaandh nahian the. kalaantar mean apani aankhoan ki jyoti kho baithe the.
- bharat ke adhikaansh kshetroan mean sooradas ab aandhoan ko kahate haian. yah parampara sooradas ke aandhe hone se chali hai.
- soor ka ashay ‘shoor’ se hai. shoor aur sati madhyakalin bhakt sadhakoan ke adarsh the.
- prasiddh bharatiy itihasakar achary ramachandr shukl ke matanusar sooradas ka janm sanvat 1540 (1483 ee.) vikrami ke sannikat aur mrityu sanvat 1620 (1563 ee.) ke asapas mani jati hai.
- 'chaurasi vaishnavan ki varta' ke adhar par sooradas ka janm runakata athava renu ka kshetr (vartaman zila agara ke antargat) mean hua tha. mathura aur agara ke bich googhat par ve nivas karate the. ballabhachary se unaki bheant vahian par huee thi.
- 'bhavaprakash' mean sooradas ka janm sthan sihi namak gram bataya gaya hai. ve sarasvat brahman the aur janm ke aandhe the.
- 'aina-e-akabari' mean tatha 'mutakhabut-tavarikh' ke anusar sooradas ko akabar ke darabari sangitajnoan mean mana gaya hai.
| left|30px|link=sooradas|pichhe jaean | sooradas ka aitihasik ullekh | right|30px|link=sooradas ka janm|age jaean |
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tika tippani aur sandarbh
bahari k diyaan
sanbandhit lekh
