सूरदास की अन्धता  हिन्दी देवनागरी में पढ़ें।

sooradas vishay soochi
sooradas ki andhata
Surdas.jpg
poora nam mahakavi sooradas
janm snvath 1540 vikrami (sanh 1483 ee.) athava snvat 1535 vikrami (sanh 1478 ee.)
janm bhoomi runakata, agara
mrityu snvath 1642 vikrami (sanh 1585 ee.) athava snvath 1620 vikrami (sanh 1563 ee.)
mrityu sthan parasauli
abhibhavak ramadas (pita)
karm bhoomi braj (mathura-agara)
karm-kshetr sagun bhakti kavy
mukhy rachanaen soorasagar, soorasaravali, sahity-lahari, nal-damayanti, byahalo adi
vishay bhakti
bhasha braj bhasha
puraskar-upadhi mahakavi
nagarikata bharatiy
any janakari sooradas ji vatsaly ras ke samrat mane jate hain. unhonne shrringar aur shant rason ka bhi bada marmasparshi varnan kiya hai.
inhen bhi dekhen kavi soochi, sahityakar soochi

sooradas hindi sahity ke bhakti kal men krishn bhakti ke bhakt kaviyon men agrani hain. mahakavi sooradas ji vatsaly ras ke samrat mane jate hain. unhonne shrringar aur shant rason ka bhi bada marmasparshi varnan kiya hai. unaka janm mathura-agara marg par sthit runakata namak ganv men hua tha. kuchh logon ka kahana hai ki sooradas ka janm sihi namak gram men ek nirdhan sarasvat brahman parivar men hua tha. bad men vah agara aur mathura ke bich googhat par akar rahane lage the. achary ramachandr shukl ke matanusar sooradas ka janm snvat 1540 vikrami ke sannikat aur mrityu snvat 1620 vikrami ke asapas mani jati hai.

samany roop se yah prasiddh raha hai ki sooradas janmandh the aur unhonne bhagavan ki kripa se divy-drishti payi thi, jisake adhar par unhonne krishnalila ka ankhon dekha jaisa varnan kiya. gosaee hariray ne bhi sooradas ko janmandh bataya hai, parantu unake janmandh hone ka koee spasht ullekh unake padon men nahin milata. 'chaurasi vaishnavan ki varta' ke mool roop men bhi isaka koee snket nahin milata. jaisa ki pichhe kaha ja chuka hai, unake andhe hone ka ullekh keval akabar ki bhent ke prasng men hua hai. 'soorasagar' ke lagabhag 7-8 padon men bhi pratyaksh roop se aur kabhi prakarantar se sooradas ne apani hinata aur tuchchhata ka varnan karate hue apane ko andha kaha hai.

sooradas, soorakuti, soor sarovar, agara

sooradas ke sambandh men jitani kinvadantiyan prachalit hain, un sab men unake andhe hone ka ullekh hua hai. unake kuen men girane aur svayn krishn ke dvara uddhar pane evn drishti prapt karane tatha pun: krishn se andhe hone ka varadan mangane ki ghatana lokavishrut hai. bilvamngal sooradas ke vishay men bhi yah chamatkarapoorn ghatana kahi-suni jati hai.


isake atirikt kavi miyansinh ne tatha maharaj raghuraj sinh ne bhi kuchh chamatkarapoorn ghatanaon ka ullekh kiya hai, jisase unaki divy-drishti sampannata ki soochana milati hai. nabhadas ne bhi apane 'bhaktamal' men unhen divy-drishti sampann bataya hai. nishchay hi sooradas ek mahanh kavi aur bhakt hone ke nate asadharan drishti rakhate the, kintu unhonne apane kavy men vahy jagat ke jaise nana roopon, rngon aur vyaparon ka varnan kiya hai, usase pramanit hota hai ki unhonne avashy hi kabhi apane charm-chakshuon se unhen dekha hoga.


unaka kavy unaki nirikshan-shakti ki asadharan sookshmata prakat karata hai, kyonki lokamat unake mahatmy ke prati itana shraddhalu raha hai ki vah unhen janmandh manane men hi unaka gaurav samajhati hai, isalie is sambandh men koee sakshy nahin milata ki ve kisi paristhiti men drishtihin ho gaye the. ho sakata hai ki ve vriddhavastha ke nikat drishti-vihin ho gaye hon, parantu isaki koee spasht soochana unake padon men nahin milati. vinay ke padon men vriddhavastha ki durdasha ke varnan ke antargat chakshu-vihin hane ka jo ullekh hua hai, use atmakatha nahin mana ja sakata, vah to samany jivan ke ek tathy ke roop men kaha gaya hai.



pichhe jaen
sooradas ki andhata
age jaen


panne ki pragati avastha
adhar
prarambhik
madhyamik
poornata
shodh

tika tippani aur sndarbh

bahari kadiyan

snbndhit lekh

varnamala kramanusar lekh khoj

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