कबीर का व्यक्तित्व
kabir ka vyaktitv
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| poora nam | sant kabiradas |
| any nam | kabira |
| janm | san 1398 (lagabhag) |
| janm bhoomi | laharatara tal, kashi |
| mrityu | san 1518 (lagabhag) |
| mrityu sthan | magahar, uttar pradesh |
| palak mata-pita | niru aur nima |
| pati/patni | loee |
| santan | kamal (putr), kamali (putri) |
| karm bhoomi | kashi, banaras |
| karm-kshetr | samaj sudharak kavi |
| mukhy rachanaean | sakhi, sabad aur ramaini |
| vishay | samajik |
| bhasha | avadhi, sadhukk di, panchamel khich di |
| shiksha | nirakshar |
| nagarikata | bharatiy |
| inhean bhi dekhean | kavi soochi, sahityakar soochi |
hindi sahity ke hazar varshoan ke itihas mean kabir jaisa vyaktitv lekar koee lekhak utpann nahian hua. mahima mean yah vyaktitv keval ek hi pratidvandvi janata hai, tulasidas. parantu tulasidas aur kabir ke vyaktitv mean b da antar tha. yadyapi donoan hi bhakt the, parantu donoan svabhav, sanskar aur drishtikon mean ekadam bhinn the. masti, fakk dana svabhav aur sabakuchh ko jha d–phatakar kar chal dene vale tez ne kabir ko hindi–sahity ka advitiy vyakti bana diya hai.
akarshak vakta
kabir ki vaniyoan mean sabakuchh ko chhakar unaka sarvajayi vyaktitv virajata rahata hai. usi ne kabir ki vaniyoan mean anany–asadharan jivan ras bhar diya hai. kabir ki vani ka anukaran nahian ho sakata. anukaran karane ki sabhi cheshtaean vyarth siddh huee haian. isi vyaktitv ke karan kabir ki uktiyaan shrota ko balapoorvak akrisht karati haian. isi vyaktitv ke akarshan ko sahriday samalochak sambhal nahian pata aur rijhakar kabir ko 'kavi' kahane mean santosh pata hai. aise akarshak vakta ko 'kavi' n kaha jae to aur kya kaha jae? parantu yah bhool nahian jana chahie ki yah kaviroop ghalue mean mili huee vastu hai. kabir ne kavita likhane ki pratijna karake apani batean nahian kahi thian. unaki chhandoyojana, uchit–vaichitry aur alankar vidhan poorn–roop se svabhavik aur ayatnasadhit haian. kavyagat roodhiyoan ke n to ve janakar the aur n hi qayal. apane anany–sadharan vyaktitv ke karan hi ve sahriday ko akrisht karate haian. unamean ek aur b da bhari gun hai, jo unhean anyany santoan se vishesh bana deta hai.
sadagi aur sahajabhav
yadyapi kabiradas ek aise virat aur anandamay lok ki bat karate haian jo sadharan manushyoan ki pahuanch ke bahut oopar hai aur ve apane ko us desh ka nivasi batate haian jahaan par barah mahine basant rahata hai, nirantar amrit ki jh di lagi rahati hai. phir bhi jaisa ki evelin aandarahil ne kaha hai, ve us atmavismritikari param ullasamay sakshatkar ke samay bhi dainadin–vyavahar ki duniya ke sath dharati par jame rahate haian; unake mahila–samanvit aur avegamay vichar, barabar dhir aur sajiv buddh tatha sahaj bhav dvara niyantrit hote rahate haian, jo sachche marami kaviyoan mean hi milate haian. unaki sarvadhik lakshy hone vali visheshataean haian—
- sadagi aur sahajabhav par nirantar zor dete rahana,
- bahy dharmacharoan ki nirmam alochana, aur
- sab prakar ke viragabhav aur hetu prakritigat anusandhitsa ke dvara sahaj hi galat dikhane vali batoan ko durbodhy aur mahanh bana dene ki cheshta ke prati vair–bhav.
isilie ve sadharan manushy ke lie durbodhy nahian ho jate aur apane asadharan bhavoan ko grahy banane mean sada saphal dikhaee dete haian. kabiradas ke is gun ne saik doan varsh se unhean sadharan janata ka neta aur sathi bana diya hai. ve keval shraddha aur bhakti ke patr hi nahian, prem aur vishvas ke aspad bhi ban ge haian. sach poochha jae to janata kabiradas par shraddha karane ki apeksha prem adhik karati hai. isilie unake sant–roop ke sath hi unaka kavi–roop bhi barabar chalata rahata hai. ve keval neta aur guru hi nahian haian, sathi aur mitr bhi haian.
mahan samaj sudharak
kabir ne aisi bahut si batean kahi haian, jinase (agar upayog kiya jae to) samaj–sudhar mean sahayata mil sakati hai, par isalie unako samaj–sudharak samajhana galati hai. vastutah ve vyaktigat sadhana ke pracharak the. samashti–vritti unake chitt ka svabhavik dharm nahian tha. ve vyashtivadi the. sarv–dharm samansay ke lie jis mazaboot adhar ki zaroorat hoti hai vah vastu kabir ke padoan mean sarvatr paee jati hai, vah bat hai bhagavan ke prati ahaituk prem aur manushyamatr ko usake nirvishisht roop mean saman samajhana. parantu ajakal sarv–dharm samanvay se jis prakar ka bhav liya jata hai, vah kabir mean ekadam nahian tha. sabhi dharmoan ke bahy acharoan aur antar sanskaroan mean kuchh n kuchh vishesh dekhana aur sab acharoan, sanskaroan ke prati samman ki drishti utpann karana hi yah bhav hai. kabir inake kathor virodhi the. unhean arthahin achar pasand nahian the, chahe ve b de se b de achary ya paigambar ke hi pravarttit hoan ya uchch se uchch samajhi jane vali dharm pustak se upadisht hoan. bahyachar ki nirarthak aur sanskaroan ki vicharahin gulami kabir ko pasand nahian thi. ve inase mukt manushyata ko hi premabhakti ka patr manate the. dharmagat visheshataoan ke prati sahanashilata aur sanbhram ka bhav bhi unake padoan mean nahian milata. parantu ve manushyamatr ko saman maryada ka adhikari manate the. jatigat, kulagat, acharagat shreshthata ka unaki drishti mean koee mooly nahian tha. sampraday–pratishtha ke bhi ve virodhi jan p date haian. parantu phir bhi virodhabhas yah hai ki unhean hazaroan ki sankhya mean log sampraday vishesh ke pravarttak manane mean hi gaurav anubhav karate haian.
dharmaguru
kabir dharmaguru the. isalie unaki vaniyoan ka adhyatmik ras hi asvady hona chahie, parantu vidvanoan ne nana roop mean un vaniyoan ka adhyayan aur upayog kiya hai. kavy–roop mean use asvadan karane ki to pratha hi chal p di hai. samaj–sudharak ke roop mean, sarv–dharmasamanvayakari ke roop mean, hindoo–muslim–aiky–vidhayak ke roop mean bhi unaki charcha kam nahian huee hai. yoan to 'hari anant harikatha ananta, vividh bhaanti gavahian shruti–santa' ke anusar kabir kathit hari ki katha ka vividh roop mean upayog hona svabhavik hi hai, par kabhi–kabhi utsahaparayan vidvanh galati se kabir ko inhian roopoan mean se kisi ek ka pratinidhi samajhakar aisi–aisi batean karane lagate haian jo ki asangat kahi ja sakati haian.
| left|30px|link=kabir ki bhasha shaili|pichhe jaean | kabir ka vyaktitv | right|30px|link=kabir ka jivan darshan|age jaean |
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