हज़ारी प्रसाद द्विवेदी के भारतीय संस्कृति पर विचार
hazari prasad dvivedi ke bharatiy sanskriti par vichar
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| poora nam | d aau. hazari prasad dvivedi |
| janm | 19 agast, 1907 ee. |
| janm bhoomi | gaanv 'arat dube ka chhapara', baliya zila, uttar pradesh |
| mrityu | 19 mee, 1979 |
| karm bhoomi | varanasi |
| karm-kshetr | nibandhakar, upanyasakar, adhyapak, sampadak |
| mukhy rachanaean | soor sahity, banabhatt, kabir, ashok ke phool, hindi sahity ki bhoomika, hindi sahity ka adikal, nath sampraday, prithviraj raso |
| vishay | nibandh, kahani, upanyas, alochana |
| bhasha | hindi |
| vidyalay | kashi hindoo vishvavidyalay |
| shiksha | barahavian |
| puraskar-upadhi | padm bhooshan |
| nagarikata | bharatiy |
| any janakari | dvivedi ji kee varshoan tak kashi nagari pracharini sabha ke upasabhapati, 'khoj vibhag' ke nirdeshak tatha 'nagari pracharini patrika' ke sampadak rahe haian. |
| inhean bhi dekhean | kavi soochi, sahityakar soochi |
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bharatiy sanskriti ka adhyayan hazari prasad dvivedi ne aitihasik drishti se kiya hai, jo unake udar chintan ka parinam hai. dvivedi ji ka manana hai ki karmaphal ke siddhaant ne hajaroan varshoan se nich samajhe jane vali jatiyoan mean vidroh nahian panapane diya tatha samaj-vyavastha ke prati janata ko udasin bana diya.
bharatiy sanskriti par vichar
dvivedi ji ne bharatiy sanskriti ke sandarbh mean likha hai- "bharat varsh ka itihas hajaroan varsh purana hai. isaka jitana hissa jana ja saka hai, usase kahian adhik bhag abhi bhi thik-thik nahian jana ja saka hai. vah panditoan ke anuman ka hi vishay hai. parantu itana nishchit hai ki yah sanskriti vikasashil rahi hai. ary, dravi d, kirat, hoon, shak adi jatiyoan ke vishvas aur riti-niti isamean milate rahe haian. bahut-si purani manyataean kamajor hoti rahi haian aur prayah vismrit kar di gee haian. jis sanskriti mean indr, varun adi devi-devataoan ka pradhany tha, yajn-yag ka bahuly tha, usamean doosare samay shiv, vishnu adi devataoan aur pooja-path, tirth-vrat adi ka pradhany ho gaya." yah uddharan is bat ka praman hai ki paranpara evan sanskriti ki duhaee dene ke nam par unamean koopamandookata ratti bhar bhi nahian hai. balki ve to sanskriti ki us aantardhara ke vahak haian, jo usamean kaee nahian jamane deti hai. yahi karan hai ki namavar ji ne unhean doosari paranpara ka vahak mana hai.
bharatiy sanskriti ke sandarbh mean dvivedi ji ne karmaphal ke mahatvapoorn siddhaant ka ullekh kiya hai aur use janata ki udasinata se jo da hai. ve likhate haian ki-
"karmaphal ke siddhaant ko madhy kal mean jaise-jaise to da gaya, vaise-vaise manushy, jagatik vyavastha ke prati jijnasu hota gaya aur isamean santamat laukik vidhan v vijnan buddhi ki bhoomika mahatvapoorn hai. isane yah bata diya ki paradhinata ki avadharana madhyakalin samanti avashesh hai."[1]
dvivedi ji ka manana hai ki karmaphal ke siddhaant ne hajaroan varshoan se nich samajhe jane vali jatiyoan mean vidroh nahian panapane diya tatha samaj-vyavastha ke prati janata ko udasin bana diya. karmaphal ka siddhaant vastutah yathasthiti ke poshan ka siddhaant hai, jo kuchh vargoan ke lie atyant labhakari siddh hua, isilie ye varg is siddhaant ka samarthan karate rahe haian.
chintan ka lok paksh
hazari prasad dvivedi ka sara chintan vikas ki disha mean agrasar hota hai. isi sandarbh mean dviveji ji ka lok chintan bhi dekha ja sakata hai. unaka chintan jagat ke ird gird lok-bhoomi par hi tika hua hai. ve lok ko bahut mahatv dete haian. yahaan tak ki yadi lok aur shastr mean indr ki sthiti paida ho jae, to ve bejhijhak lok-pravadoan ko hi manyata dete haian. 'am phir baura gaye' shirshak nibandh mean ve likhate haian-
"jab kisi lok paranpara ke sath kisi pothi ka virodh hota hai, to mere man mean kuchh navin rahasy pane ki asha um d uthati hai. sab samay nee bat soojhati nahian, par har maian nahian manata."
is lok panrapara ki prishthabhoomi mean hi ve samaj ko samajhate haian aur batate haian ki bharatiy sahity dhire-dhire aihik drishtikon se ju dane lagata hai. vichar v vitark, kalpalata, vichar-pravah, kutaj, ashok ke phool adi anek nibandhoan mean dviveji ji ke is saanskritik bodh ko dekha ja sakata hai. sanskriti v usaki samasikata ki batean in nibandhoan mean bar-bar doharaee gee haian. kalidas ke sanskar aur kabir ke vicharoan se dvivedi ji ki chetana ko akar prapt hua. ve manate haian ki prakriti mean koee bhi vastu paripoorn nahian hai. vah apane parshv ki or sanket karati hai, jahaan svayan mean ek naya sansar hota hai. tabhi to dvivedi ji ko lagata hai ki "ek-ek phool, ek-ek pashu, ek-ek pakshi n jane kitani smritiyoan ka bhar lekar hamare samane upasthit haian."
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tika tippani aur sandarbh
- ↑ ashok ke phool' nibandh sangrah, prishth
bahari k diyaan
- hazari prasad dvivedi (vishay parichay)
- achary hajari prasad dvivedi ka jivan parichay
- achary hazari prasad dvivedi ki jivani
- hazariprasad dvivedi sankalit nibandh
sanbandhit lekh
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