कश्मीरी सेब- प्रेमचंद

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is lekh ka punarikshan evan sampadan hona avashyak hai. ap isamean sahayata kar sakate haian. "sujhav"

kal sham ko chauk mean do-char zaroori chizean kharidane gaya tha. panjabi mevapharoshoan ki dookanean raste hi mean p dati haian. ek dookan par bahut achchhe rangadar,gulabi seb saje hue najar aye. ji lalacha utha. ajakal shikshit samaj mean vitamin aur protin ke shabdoan mean vichar karane ki pravritti ho gee hai. tamato ko pahale koee seant mean bhi n poochhata tha. ab tamato bhojan ka avashyak aang ban gaya hai. gajar bhi pahale gariboan ke pet bharane ki chiz thi. amir log to usaka halava hi khate the; magar ab pata chala hai ki gajar mean bhi bahut vitamin haian, isalie gajar ko bhi mejoan par sthan milane laga hai. aur seb ke vishay mean to yah kaha jane laga hai ki ek seb roj khaie to apako daktaroan ki zaroorat n rahegi. daktar se bachane ke lie ham nimakau di tak khane ko taiyar ho sakate haian. seb to ras aur svad mean agar am se badhaqar nahian hai to ghatakar bhi nahian. haan, banaras ke lang de aur lakhanoo ke dasahari aur bambee ke alphaanso ki bat doosari hai. unake takkar ka phal to sansar mean doosara nahian hai magar; magar unamean vitamin aur protin hai ya nahian, hai to kafi hai ya nahian, in vishayoan par abhi kisi pashchimi daktar ki vyavastha dekhane mean nahian ayi. seb ko yah vyavastha mil chuki hai. ab vah keval svad ki chiz nahian hai, usamean gun bhi hai. hamane dookanadar se mol-bhav kiya aur adh ser seb maange.

dukanadar ne kaha-babooji b de majedar seb aye haian, khas kashmir ke. ap le jaean, khakar tabiyat khush ho jaegi.

maianne roomal nikalakar use dete hue kaha-chun-chunakar rakhana.

dookanadar ne tarajoo uthaee aur apane naukar se bola-lauande adh ser kashmiri seb nikal la. chunakar lana.

lauanda char seb laya. dookanadar ne taula, ek liphaphe mean unhean rakha aur roomal mean baandhakar mujhe de diya. maianne char ane usake hath mean rakhe.

ghar akar lifapha jyoan-ka-tyoan rakh diya. rat ko seb ya koee doosara phal khane ka kayada nahian hai. phal khane ka samay to prat:kal hai. aj subah muanh-hath dhokar jo nashta karane ke lie ek seb nikala, to s da hua tha. ek rupaye ke akar ka chhilaka gal gaya tha. samajha, rat ko dookanadar ne dekha n hoga. doosara nikala. magar yah adha s da hua tha. ab sandeh hua, dukanadar ne mujhe dhokha to nahian diya hai. tisara seb nikala. yah s da to n tha; magar ek taraph dabakar bilkul pichak gaya. chautha dekha. vah yoan to bedag tha; magar usamean ek kala soorakh tha jaisa aksar beroan mean hota hai. kata to bhitar vaise hi dhabbe, jaise ki dahe ber mean hote haian. ek seb bhi khane layaq nahian. char ane paisoan ka itana gam n hua jitana samaj ke is charitrik patan ka. dookanadar ne jan-boojhakar mere sath dhokhebaji ka vyavahar kiya. ek seb s da hua hota, to maian usako kshama ke yogy samajhata. sochata, usaki nigah n p di hogi. magar char-ke-charoan kharab nikal jaean, yah to saf dhokha hai. magar is dhokhe mean mera bhi sahayog tha. mera usake hath mean roomal rakh dena mano use dhokha dene ki prerana thi. usane bhaanp liya ki mahashay apani aankhoan se kam lene vale jiv nahian haian aur n itane chaukas haian ki ghar se lautane aean. adami beimani tabhi karata jab use avasar milata hai. beimani ka avasar dena, chahe vah apane dhilepan se ho ya sahaj vishvas se, beimani mean sahayog dena hai. padhe-likhe babuoan aur karmachariyoan par to ab koee vishvas nahian karata. kisi thane ya kachahari ya myoonisipilati mean chale jaie, apaki aisi durgati hogi ki ap b di-se-b di hani uthakar bhi udhar n jaeange. vyapariyoan ki sakh abhi tak bani huee thi. yoan taul mean chahe chhataank-adh-chhataank kas lean; lekin ap unhean paanch ki jagah bhool se das ke not de ate the to apako ghab dane ki koee zaroorat n thi. apake rupaye surakshit the. mujhe yad hai, ek bar maianne muharram ke mele mean ek khoanche vale se ek paise ki revadiy़aan li thian aur paise ki jagah athanni de aya tha. ghar akar jab apani bhool maloom huee to khoanche vale ke pas dau da gaye. asha nahian thi ki vah athanni lautaega, lekin usane prasannachitt se athanni lauta di aur ulate mujhase kshama maangi. aur yahaan kashmiri seb ke nam se s de hue seb beche jate haian? mujhe asha hai, pathak bazar mean jakar meri tarah aankhe n band kar liya kareange. nahian unhean bhi kashmiri seb hi mileange ?

sanbandhit lekh

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