सांसारिक प्रेम और देश प्रेम- प्रेमचंद  हिन्दी देवनागरी में पढ़ें।

Icon-edit.gif is lekh ka punarikshan evn sampadan hona avashyak hai. ap isamen sahayata kar sakate hain. "sujhav"

shahar landan ke ek purane toote-phoote hotal men jahan sham hi se andhera ho jata hai, jis hisse men faishanebul log ana hi gunah samajhate hain aur jahan jua, sharab-khori aur badachalani ke bade bhayanak drishy haradam ankh ke samane rahate hain us hotal men, us badachalani ke akhade men itali ka namavar desh-premi maiji़ni khamosh baitha hua hai. usaka sundar chehara pila hai, ankhon se chinta baras rahi hai, honth sookhe hue hain, aur shayad mahinon se hajamat nahin bani. kapade maile-kuchaile hain. koee vyakti jo maiji़ni ko pahale se n janata ho, use dekhakar yah khayal karane se nahin ruk sakata ki ho n ho yah bhi unhin abhage logon men hai jo apani vasanaon ke gulam hokar zalil se zalil kam karate hain.

maiji़ni apane vicharon men dooba hua hai. ah badanasib qaum! mazaloom itali! kya teri qismaten kabhi n sudharengi, kya tere saikadon sapooton ka khoon zara bhi rng n laega! kya tere desh se nikale hue hazaron jannisaron ki ahon men zara bhi tasir nahin! kya too anyay aur atyachar aur gulami ke phande men hamesha giraphtar rahegi. shayad tujhamen abhi sudharane, svatantr hone ki yogyata nahin ayi. shayad meri qismat men kuchh dinon aur ji़llat aur barbadi jhelani likhi hai. azadi, hay azadi, tere lie mainne kaise-kaise dost, jan se pyare dost kurban kiye. kaise-kaise naujavan, honahar naujavan, jinaki manen aur biviyan aj unaki qabr par ansoo baha rahi hain aur apane kashton aur apadaon se tng akar unake viyog ke kasht men abhage, afat ke mare maiji़ni ko shap de rahi hain. kaise-kaise sher jo dushmanon ke samane pith pherana n janate the, kya yah sab kurbaniyan, yah sab bhenten kafi nahin hain? azadi, too aisi qimati chiz hai! ho to phir main kyon ji़nda rahoon? kya yah dekhane ke lie ki mera pyara vatan, mera pyara desh, dhokhebaz, atyachari dushmanon ke pairon tale raunda jae, mere pyare bhaee, mere pyare hamavatan,atyachar ka shikar banen. nahin main yah dekhane ke lie ji़nda nahin rah sakata!

maiji़ni inhin khayalo men dooba hua tha ki usaka dost rapheti jo usake sath nirvasit kiya gaya tha, is kothari men dakhil hua. usake hath men ek biskut ka tukada tha. rapheti umr men apane dost se do-char baras chhota tha. bhngima se sajjanata jhalak rahi thi. usane maiji़ni ka kandha pakadaqar hilaya aur kaha-jozaph, yah lo, kuchh kha lo.

maiji़ni ne chaunkakar sar uthaya aur biskut dekhakar bola-yah kahan se laye? tumhare pas paise kahan the?

rapheti-pahale kha lo phir yah baten poochhana, tumane kal sham se kuchh nahin khaya hai.

maiji़ni-pahale yah bata do, kahan se laye. jeb men tambakoo ka dibba bhi nazar ata hai. itani daulat kahan hath lagi?

rapheti-poochhakar kya karoge? vahi apana naya kot jo man ne bheja tha, giro rakh aya hoon.

maiji़ni ne ek thandi sans l़i, ankhon se ansoo tap-tap zamin par gir pade. rote hue bola-yah tumane kya harakat ki, krisamas ke din ate hain, us vaqt kya pahanoge? kya itali ke ek lakhapati vyapari ka ikalauta beta krisamas ke din bhi aise hi phate-purane kot men basar karega? ain?

rapheti-kyon, kya us vaqt tak kuchh amadani n hogi, ham tum donon naye jode banavaenge aur apane pyare desh ki ane-vali azadi ke nam par khushiyan manaenge.

maiji़ni-amadani ki to koee soorat nazar nahin ati. jo lekh masik patrikaon ke lie likhe gaye the, vah vapas hi a gaye. ghar se jo kuchh milata hai, vah kab ka khatm ho chuka. ab aur kaun-sa zariya hai.

rapheti-abhi krisamas ko hafta bhar pada hai. abhi se usaki kya fikr karen. aur agar man lo yahi kot pahana to kya? tumane nahin meri bimari men daktar ki phis ke lie maigdalin ki angoothi bech dali thi? main jaldi hi yah bat use likhane vala hoon, dekhana tumhen kaisa banati hai !

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krisamas ka din hai, landan men charon taraf khushiyon ki garm bazari hai. chhote-bade, amir-garib sab apane-apane ghar khushiyan mana rahe hain aur apane achchhe se achchhe kapade pahanakar girajagharon men ja rahe hain. koee udas soorat nazar nahin ati hai. aise vaqt men maiji़ni aur rapheti donon usi chhoti si andheri kothari men sar jhukaye khamosh baithe hain. maiji़ni thandi ahen bhar raha hai aur rapheti rah-rahakar daravaze par ata hai aur badamast sharabiyon ko aur dinon se zyada bahakate aur divanepan ki harakaten karate dekhakar apani garibi aur muhataji ki fikr door karana chahata hai. afasos! itali ka sarataj jisaki ek lalakar par hazaron adami apana khoon bahane ke lie taiyar ho jate the, aj aisa muhataj ho raha hai ki use khane ka thikana nahin. yahan tak ki aj subah se usane ek sigar bhi nahin piya. tambakoo hi duniya ki vah nemat thi jisase vah hath nahin khinch sakata tha aur vah bhi aj use nasib n hua. magar is vaqt use apani fikr nahin rapheti,naujavan, khushahal aur khoobasoorat honahar rapheti ki fikr ji par bhari ho rahi hai. vah poochhata hai ki mujhe kya haq hai ki main ek aise adami ko apane sath garibi ki takaliphe jhelane par majaboor karoon jisake svagat ke lie duniya ki sab nematen banhen khole khadi hain.

itane men ek chitthirasa ne poochha-jozeph maiji़ni yahan kahin rahata hai? apani chitthi le ja.

rapheti ne khat le liya aur khushi ke josh se uchhal kar bola-jozeph, yah lo maigdalin ka khat hai.

maiji़ni ne chaunkakar khat le liya aur badi besabri se khola. lifapha kholate hi thode se balon ka ek guchchha gir pada, jo maigdalin ne krisamas ke upahar ke roop men bheja tha, maiji़ni ne us guchchhe ko chooma aur use uthakar apane sine ki jeb men khons liya. khat men likha tha-

mai diyar jozaph,

yah tuchchh bhent svikar karo. bhagavan kare tumhen ek sau krisamas dekhane nasib hon. is yadagar ko hamesha apane pas rakhana aur garib maigdalin ko bhoolana mat. main aur kya likhoon. kaleja munh ko aya jata hai. hay, jozeph mere pyare, mere svami, mere malik jozeph, too mujhe kab tak tadapaega! ab zabt nahin hota. ankhon men ansoo umade ate hain. main tere sath musibaten jheloongi, bhookhon maroongi, yah sab mujhe gavara hai, magar tujhase juda rahana gavara nahin. tujhe qasam hai, tujhe apane eeman ki qasam hai, tujhe apane vatan ki qasam, tujhe meri qasam, yahan aja, yah ankhen taras rahi hain, kab tujhe dekhoongi. krisamas qarib hai, mujhe kya, jab tak ji़nda hoon, teri hoon.

tumhari

maigdalin

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maigdalin ka ghar svitazaralaind men tha. vah ek samridgh vyapari ki beti thi aur anindy sundari. antarik saundary men bhi usaka jod milana mushkil tha. kitane hi amir aur rees log usaka pagalapan sar men rakhate the, magar vah kisi ko kuchh khayal men n lati thi. maiji़ni jab itali se bhaga to svitazaralaind men akar sharan li. maigdalin us vaqt bholi-bhali, javani ki god men khel rahi thi. maiji़ni ki himmat aur kurbaniyon ki tariphen pahale hi sun chuki thi. kabhi-kabhi apani man ke sath usake yahan ane lagi aur apas ka milana-julana jaise-jaise badha aur maiji़ni ke bhitari saundary ka jyon-jyon usake dil par gahara asar hota gaya, usaki muhabbat usake dil me pakki hoti gayi. yahan tak ki usane ek din khud laj sharm ko kinare rakhakar maiji़ni ke pairon par sir rakh diya aur kaha-mujhe apani seva me svikar kar lijie.

maiji़ni par bhi us vaqt javani chhaee huee thi, desh ki chintaon ne abhi dil ko thanda nahin kiya tha. javani ki purajosh ummiden dil men laharen mar rahi thin, magar usane snkalp kar liya tha ki main desh aur jati par apane ko nyochhavar kar doonga. aur is snkalp par qayam raha. ek aisi sundar yuvati ke najuk-najuk honthon se aisi darakhvast sunakar radd kar dena maiji़ni hi jaise snkalp ke pakke hiyav ke poore adami ka kam tha.

maigdalin bhigi-bhigi ankhen liye uthi magar nirash n huee thi. is asaphalata ne usake dil men prem ki ag aur bhi tez kar di aur goya aj maiji़ni ko svitazaralaind chhode kee sal guzare magar vafadar maigdalin abhi tak maiji़ni ko nahin bhooli. dinon ke sath usaki muhabbat aur bhi gadhi aur sachchi hoti jati hai.

maiji़ni khat padh chuka to ek lambi ah bharakar rapheti se bola-dekha maigdalin kya kahati hai?

rapheti-us garib ki jan lekar dam loge!

maiji़ni phir khayal men dooba-maigdalin, too naujavan hai, sundar hai, bhagavan ne tujhe akoot daulat di hai, too kyon ek garib, dukhiyare, kngal, phakkad, paradesh men mare-mare phirane vale adami ke pichhe apani ji़ndagi mitti men mila rahi hai! mujh jaisa mayoos, afat ka mara hua adami tujhe kyonkar khush rakh sakega? nahin, nahin main aisa svarthi nahin hoon. duniya men bahut se aise hnsamukh khushahal naujavan hain jo tujhe khush rakh sakate hain jo teri pooja kar sakate hain. kyon too unamen se kisi ko apani gulami men nahin le leti! main tere prem, sachche, nek aur ni:svarth prem ka adar karata hoon. magar mere lie, jisaka dil desh aur jati par samarpit ho chuka hai, too ek pyari aur hamadard bahan ke siva aur kuchh nahin ho sakati. mujhamen aisi kya khoobi hai, aise kaun se gun hain ki tujh jaisi devi mere lie aisi musibaten jhel rahi hai. ah maiji़ni , kambakht maiji़ni, too kahin ka n hua. jinake lie toone apane ko nyochhavar kar diya , vah teri soorat se nafarat karate hain. jo tere hamadard hain, vah samajhate hain too sapane dekh raha hai.

is khayalon se bebas hokar maiji़ni ne qalam-davat nikali aur maigdalin ko khat likhana shuroo kiya?

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pyari maigdalin,

tumhara khat us anamol tohafa ke sath aya. main tumhara hriday se kritgy hoon ki tumane mujh jaise bekas aur bebas adami ko is bhent ke qabil samajha. main usaki hamesha qadr karoonga. yah mere pas hamesha ek sachche ni:svarth aur amar prem ki smriti ke roop men rahegi aur jis vaqt yah mitti ka sharir qabr ki god men jaega meri akhiri vasiyat yah hogi ki yah yadagar mere janaze ke sath dafan kar di jay. main shayad khud us taqat ka andaja nahin laga sakata jo mujhe is khayal se milati hai , ki duniya men jahan charon taraf mere bare men badagumaniyan phail rahi hain, kam se kam ek aisi nek aurat hai jo meri niyat ki saphaee aur meri buraiyon se pak koshishon par sachchi nishtha rakhati hai aur shayad tumhari hamadardi ka yaqin hai ki main zindagi ki aisi kathin parikshaon men saphal hota jata hoon.

magar pyari bahan, mujhe koee takalif nahin hai. tum meri takaliphon ke khayal se apana dil mat dukhana. main bahut aram se hoon. tumhare prem jaisi akshayanidhi pakar bhi agar main kuchh thode se sharik kashton ka rona rooon to mujh jaisa abhaga adami duniya men kaun hoga.

mainne suna hai, tumhari sehat roz-b-roz girati jati hai. mera ji beakhtiyar chahata hai ki tujhe dekhoon. kash main azad hota, kash mera dil is qabil hota ki tujhe bhent chadha sakata. magar ek pazamurda, udas dil tere qabil nahin. maigdalin, khuda ke vaste apani sehat ka khayal rakkho, mujhe shayad isase zyada aur kisi bat ki takalif n hogi ki pyari maigdalin takalif men hai aur mere lie! tera pakiza chehara is vaqt nigahon ke samane hai. mega! dekho mujhase naraz n ho. khuda ki qasam, main tumhare qabil nahin hoon. aj krisamas ka din hai tumhen kya tehafa bhejnoo. khuda tum par hamesha apani beintaha barakaton ka saya rakkhen. apani man ko meri taraf se salam kahana. tum logon ko dekhane ki ichchha hai. dekhen kab tak poori hoti hai.

tera jozeph.

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is vaqaye ke bad bahut din guzar gaye. jojef maiji़ni phir itali pahuncha aur rom men pahali bar janata ke rajy ka elan kiya gaya. tin adami rajy ki vyavastha ke lie nirvachan kiye gaye. maiji़ni bhi unamen ek tha. magar thode hi dinon men phrans ki zyadatiyon aur pidamant ke badashah ki dagabaji़yon ki badaulat is janata ke raj ka khatma ho gaya aur usake karmachari aur mantri apani janen lekar bhag nikale. maiji़ni apane vishvasaniy mitron ki dagabaji aur mauqa-parasti par pechotab khata hua khastahal aur pareshan rom ki galiyon ki khak chhanata phirata tha. usaka yah sapana ki rom ko main zaroor ek din janata ke raj ka kendr banakar chhodnooga, poora hokar phir titar-bitar ho gaya.

dopahar ka vaqt tha, dhoop se pareshan hokar vah ek ped ki chhaya men zara dam lene ke lie thahar gaya ki samane se ek ledi ati huee dikhaee di. usaka chehara pila tha, kapade bilakul saphed aur sada, umr tis sal se zyada. maiji़ni atm-vismriti ki dasha men tha ki yah stri prem se vyagr hokar usake gale lipat gayi. maiji़ni ne chauqakar, dekha, bola-pyari maigdalin, tum ho! yah kahate-kahate usaki ankhen bhig gayin. maigdalin ne rokar kaha-jozeph!aur munh se kuchh n nikala.

donon khamosh kee minat tak rote rahe. akhir maiji़ni bola-tum yahan kab ayi, mega?

maigdalin -main yahan kee mahine se hoon, magar tumase milane ki koee soorat nahin nikalati thi. tumhen kam-kaj men dooba hua dekhakar aur yah samajhakar ki ab tumhen mujh jaisi aurat ki hamadardi ki zaroorat baqi nahin rahi, tumase milane ki koee zaroorat n dekhati thi. (rukakar) kyon jozaph, yah kya karan hai ki aksar log tumhari buraee kiya karate hain? kya vah andhe hain, kya bhagavan ne unhen ankhen nahin din?

jozeph-mega, shayad vah log sach kahate honge. filahal mujhamen vah gun nahin hai jo main shan ke mare aksar kaha karata hoon ki mujhamen hain ya jinhen tum apani saralata aur pavitrata ke karan mujhamen maujood samajhati ho. meri kamazoriyan roz-b-roz mujhe maloom hoti jati hain.

maigdalin -tabhi to tum is kabil ho ki tain tumhari pooja karoon. mubarak hai vah insan jo khudi ko mitakar apane ko hech samajhane lage. jozeph bhagavan ke lie mujhe is tarah apane se mat alag karo. main tumhari ho gayi hoon aur mujhe vishvas hai ki tum vaise hi pak saf ho jaisa hamara eesoo tha. yah khayal mere man par ankit ho gaya hai aur agar usamen zara kamazori a gayi thi to tumhari is vakt ki batachit ne use aur bhi pakka kar diya. beshak tum farishte ho. magar mujhe afasos hai ki duniya men kyon log itane tng-dil aur andhe hote hain aur khasataur par vah log jinhen main tng khayalo se oopar samajhati thi. repheti, rasarino, palaino, barnabas yah sab ke sab tumhare dost hain. tum unhen apana dost samajhate ho, magar vah sab tumhare dushman hain aur unhonne mujhase mere samane saikadon aisi baten tumhare bare men kahi hain jinaka main marakar bhi yakin nahin kar sakati. vah sab galat jhooth bakate hain, hamara pyara jozeph vaisa hi hai jaisa main samajhati thi balki usase bhi achchha. kya yah bhi tumhari ek jati khoobi nahin hai ki tum apane dushmanon ko bhi apana dost samajhate ho?

jozaph se ab sabr n ho saka. maigdalin ke murajhaye hue pile-pile hatho ko choomakar kaha-pyari mega, mere dost beqasoor hain aur main khud doshi hoon. (rokar) jo kuchh unhonne kaha vah sab mere hi ishare aur marzi ke anusar tha, mainne tumase daga ki magar meri pyari bahan, yah sirph isalie tha ki tum meri taraf se beparavah ho jao aur apani javani ke b़aki din khushi se basar karo. main bahut sharminda hoon. mainne tumhen zara bhi n samajha tha. main tumhare prem ki gaharaee se aparichit tha kyonki main jo chahata tha usaka ulta asar hua. magar mega, main manphi chahata hoon.

maigdalin -hay, jozeph, tum mujhase mafi mangate ho, ain, tum jo duniya ke sab insanon se zyada nek, zyada sachche aur zyada layaq ho! magar han, beshak tumane mujhe bilakul n samajha tha jozeph! yah tumhari galati thi. mujhe tajjub to yah hai ki tumhara aisa patthar ka dil kaise ho gaya.

jozaph-mega, eeshvar janata hai jab mainne rapheti ko yah sab sikha-padhakar tumhare pas bheja hai, us vaqt mere dil ki kya kaifiyat thi. main jo duniya men nekanami ko sabase zyada qimati samajhata hoon aur main jisane dushmanon ke zati hamalon ko kabhi poori tarah kate bina n chhoda, apane munh se sikhaoon ki jakar mujhe bura kaho! magar yah keval isalie tha ki tum apane sharir ka dhyan rakkho aur mujhe bhool jao.

sachchaee yah thi ki maiji़ni ne maigdalin ke prem ko roz-b-roz badhate dekhakar ek khas hikamat ki thi. use khoob maloom tha ki maigdalin ke premiyon men se kitane hi aise hain jo usase zyada sundar, zyada daulatamand aur zyada aqlavale hain, magar vah kisi ko khayal men nahin lati. mujhamen usake lie jo khas akarshan hai, vah mere kuchh khas gun hain aur agar mere aise mitr, jinaka adar maigdalin bhi karati hai, usase meri shikayat karake in gunon ka mahatv usake dil se mita den to vah khud-b-khud mujhe bhool jaegi. pahale to usake dost is kam ke lie taiyar n hote the magar is dar se ki kahi maigdalin ne ghul-ghulakar jan de di to maiji़ni ji़ndagi bhar hamen maf n karega, unhonne yah apriy kam svikar kar liya tha. vah svitazaralaind gaye aur jahan tak unaki jaban men taqat thi, apane dost ki pith pichhe buraee karane men kharch ki. magar maigdalin par muhabbat ka rng aisa gahara chadha hua tha ki in koshishon ka isake sivay aur koee natija n ho sakata tha jo hua. vah ek roz beqarar hokar ghar se nikal khadi huee aur rom men akar ek saray men thahar gayi. yahan usaka roz ka niyam tha ki maiji़ni ke pichhe-pichhe usaki nigah se door ghooma karati magar use ashvast aur apani saphalata se prasann dekhakar use chhedऩe ka sahas n karati thi. akhirakar jab phir us par asaphalataon ka var hua aur vah phir duniya men bekas aur bebas ho gaya to maigdalin ne samajha, ab isako kisi hamadard ki zaroorat hai. aur pathak dekh chuke hain jis tahar vah maiji़ni se mili.

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maiji़ni rom se phir ingalistan pahuncha aur yahan ek arase tak raha. sanh 1870 men use khabar mili ki sisali ki riaya bagavat par amada hai aur unhen maidane jng men lane ke lie ek ubharane vale ki zaroorat hai. bas vah fauran sisali pahuncha magar usake jane ke pahale shahi fauj ne bagiyon ko daba diya tha. maiji़ni jahaz se utarate hi giraphtar karake ek kai़dakhane men dal diya gaya. magar choonki ab vah bahut buddha ho gaya tha, shahi hukkam ne is dar se ki kahin vah qaid ki takaliphon se mar jay to janata ko sandeh hoga ki badashah ki prerana se vah qatl kar dala gaya, use riha kar diya. nirash aur toota hua dil liye maiji़ni svitazaralaind ki taraf ravana hua. usaki ji़ndagi ki tamam ummiden khak men mil gayin. isamen shak nahin ki itali ke ekatabadgh ho jane ke din bahut pas a gaye the magar usaki hukoomat ki halat usase harigaj behatar n thi jaisi astriya ya nepals ke shasan-kal men. antar yah tha ki pahale vah ek doosari qaum ki zyadatiyon se pareshan the, ab apani qaum ke hathon. in nirantar asaphalataon ne dridhavrati maiji़ni ke dil men yah khayal paida kiya ki shayad janata ki rajanitik shiksha is had tak nahin huee, ki vah apane lie ek prajatantrik shasan-vyavastha ki buniyad dal sake aur isi niyat se vah svitjaralaind ja raha tha ki vahan se ek zabardast qaumi akhabar nikale, kyonki itali men use apane vicharon ko phailane ki ijazat n thi. vah rat bhar nam badalakar rom men thahara. phir vahan se apani janmabhoomi jineva men aya aur apani nek man ki qabr par phool chadhaye. isake bad svitazalaind ki taraf chala aur sal bhar tak kuchh vishvasaniy mitron ki sahayata se akhabar nikalata raha. magar nirantar chinta aur kashton ne use bilakul qamazor kar diya tha. sanh 1870 men vah sehat ke khayal se ingalistan a raha tha ki alpas parvat ki talahati men nimoniya ki bimari ne usake jivan ka ant kar diya aur vah ek aramanon se bhara hua dil liye svarg ko sidhara. itali ka nam marate dam usaki zaban par tha. yahan bhi usake bahut se samarthak aur hamadard sharik the. usaka janaza badi dhoom se nikala. hazaron adami sath the aur ek badi suhani khuli huee jagah par pani ke ek saf chashme ke kinare par qaum ke lie mar mitane vale ko sula diya gaya.

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mainji़ni ko qabr men soye hue aj tin din guzar gaye. sham ka vaqt tha, sooraj ki pili kiranen is taza qabr par hasaratabhari ankhon se tak rahi hain. tabhi ek adhed khoobasoorat aurat, suhag ke jode pahane, ladakhadati huee ayi. yah maigdalin thi. usaka chehara shok men dooba hua tha, bilkul murjhaya hua, ki jaise ab is sharir men jan baqi nahin rahi. vah is qabr ke sirahane baith gayi aur apane sine par khunse hue phool us par chadhaye, phir ghutanon ke bal baithakar sachche dil se dua karati rahi. jab khoob andhera ho gaya, barf padऩe lagi to vah chupake se uthi aur khamosh sar jhukaye qarib ke ek ganv men jaqar rat basar ki aur bhor ki bela apane makan ki taraf ravana huee.

maigdalin ab apane ghar ki malik thi. usaki man bahut zamana hua, mar chuki thi. usane maiji़ni ke nam se ek ashram banavaya aur khud ashram ki eesaee lediyon ke libas men vahan rahane lagi. maiji़ni ka nam usake lie ek nihayat puradard aur dilakash git se kam n tha. hamadardon aur qadradanon ke lie usaka ghar unaka apana ghar tha. maiji़ni ke khat usaki injil aur maiji़ni ka nam usaka eeshvar tha. as-pas ke garib ladaqon aur mufalis biviyon ke lie yahi barakat se bhara hua nam jivika ka sadhan tha. maigdalin tin baras tak ji़nda rahi aur jab mari to apani akhiri vasiyat ke mutabik usi ashram men dafan ki gayi. usaka prem mamooli prem n tha, ek pavitr aur nishkalnk bhav tha aur vah hamako un prem-ras men doobi huee gopiyon ki yad dilata hai jo shrikrishn ke prem vrindavan ki kunjon aur galiyon men mndaraya karati thin, jo usase mile hone par bhi usase alag thin aur jinake dilon men prem ke siva aur kisi chiz ki jagah n thi. maiji़ni ka ashram aj tak qayam hai aur garib aur sadhu-sant abhi tak maiji़ni ka pavitr nam lekar vahan har tarah ka sukh pate hain.

tika tippani aur sndarbh


snbndhit lekh

varnamala kramanusar lekh khoj

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