सांसारिक प्रेम और देश प्रेम- प्रेमचंद

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is lekh ka punarikshan evan sampadan hona avashyak hai. ap isamean sahayata kar sakate haian. "sujhav"

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shahar landan ke ek purane toote-phoote hotal mean jahaan sham hi se aandhera ho jata hai, jis hisse mean faishanebul log ana hi gunah samajhate haian aur jahaan jua, sharab-khori aur badachalani ke b de bhayanak drishy haradam aankh ke samane rahate haian us hotal mean, us badachalani ke akha de mean itali ka namavar desh-premi maiji़ni khamosh baitha hua hai. usaka sundar chehara pila hai, aankhoan se chinta baras rahi hai, hoanth sookhe hue haian, aur shayad mahinoan se hajamat nahian bani. kap de maile-kuchaile haian. koee vyakti jo maiji़ni ko pahale se n janata ho, use dekhakar yah khayal karane se nahian ruk sakata ki ho n ho yah bhi unhian abhage logoan mean hai jo apani vasanaoan ke gulam hokar zalil se zalil kam karate haian.

maiji़ni apane vicharoan mean dooba hua hai. ah badanasib qaum! mazaloom itali! kya teri qismatean kabhi n sudhareangi, kya tere saik doan sapootoan ka khoon zara bhi rang n laega! kya tere desh se nikale hue hazaroan jaannisaroan ki ahoan mean zara bhi tasir nahian! kya too anyay aur atyachar aur gulami ke phande mean hamesha giraphtar rahegi. shayad tujhamean abhi sudharane, svatantr hone ki yogyata nahian ayi. shayad meri qismat mean kuchh dinoan aur ji़llat aur barbadi jhelani likhi hai. azadi, hay azadi, tere lie maianne kaise-kaise dost, jan se pyare dost kurban kiye. kaise-kaise naujavan, honahar naujavan, jinaki maanean aur biviyaan aj unaki qabr par aansoo baha rahi haian aur apane kashtoan aur apadaoan se tang akar unake viyog ke kasht mean abhage, afat ke mare maiji़ni ko shap de rahi haian. kaise-kaise sher jo dushmanoan ke samane pith pherana n janate the, kya yah sab kurbaniyaan, yah sab bheantean kafi nahian haian? azadi, too aisi qimati chiz hai! ho to phir maian kyoan ji़nda rahooan? kya yah dekhane ke lie ki mera pyara vatan, mera pyara desh, dhokhebaz, atyachari dushmanoan ke pairoan tale rauanda jae, mere pyare bhaee, mere pyare hamavatan,atyachar ka shikar banean. nahian maian yah dekhane ke lie ji़nda nahian rah sakata!

maiji़ni inhian khayalo mean dooba hua tha ki usaka dost rapheti jo usake sath nirvasit kiya gaya tha, is kothari mean dakhil hua. usake hath mean ek biskut ka tuk da tha. rapheti umr mean apane dost se do-char baras chhota tha. bhangima se sajjanata jhalak rahi thi. usane maiji़ni ka kandha pakadaqar hilaya aur kaha-jozaph, yah lo, kuchh kha lo.

maiji़ni ne chauankakar sar uthaya aur biskut dekhakar bola-yah kahaan se laye? tumhare pas paise kahaan the?

rapheti-pahale kha lo phir yah batean poochhana, tumane kal sham se kuchh nahian khaya hai.

maiji़ni-pahale yah bata do, kahaan se laye. jeb mean tambakoo ka dibba bhi nazar ata hai. itani daulat kahaan hath lagi?

rapheti-poochhakar kya karoge? vahi apana naya kot jo maan ne bheja tha, giro rakh aya hooan.

maiji़ni ne ek thandi saans l़i, aankhoan se aansoo tap-tap zamin par gir p de. rote hue bola-yah tumane kya harakat ki, krisamas ke din ate haian, us vaqt kya pahanoge? kya itali ke ek lakhapati vyapari ka ikalauta beta krisamas ke din bhi aise hi phate-purane kot mean basar karega? aian?

rapheti-kyoan, kya us vaqt tak kuchh amadani n hogi, ham tum donoan naye jo de banavaeange aur apane pyare desh ki ane-vali azadi ke nam par khushiyaan manaeange.

maiji़ni-amadani ki to koee soorat nazar nahian ati. jo lekh masik patrikaoan ke lie likhe gaye the, vah vapas hi a gaye. ghar se jo kuchh milata hai, vah kab ka khatm ho chuka. ab aur kaun-sa zariya hai.

rapheti-abhi krisamas ko hafta bhar p da hai. abhi se usaki kya fikr karean. aur agar man lo yahi kot pahana to kya? tumane nahian meri bimari mean daktar ki phis ke lie maigdalin ki aangoothi bech dali thi? maian jaldi hi yah bat use likhane vala hooan, dekhana tumhean kaisa banati hai !

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krisamas ka din hai, landan mean charoan taraf khushiyoan ki garm bazari hai. chhote-b de, amir-garib sab apane-apane ghar khushiyaan mana rahe haian aur apane achchhe se achchhe kap de pahanakar girajagharoan mean ja rahe haian. koee udas soorat nazar nahian ati hai. aise vaqt mean maiji़ni aur rapheti donoan usi chhoti si aandheri kothari mean sar jhukaye khamosh baithe haian. maiji़ni thandi ahean bhar raha hai aur rapheti rah-rahakar daravaze par ata hai aur badamast sharabiyoan ko aur dinoan se zyada bahakate aur divanepan ki harakatean karate dekhakar apani garibi aur muhataji ki fikr door karana chahata hai. afasos! itali ka sarataj jisaki ek lalakar par hazaroan adami apana khoon bahane ke lie taiyar ho jate the, aj aisa muhataj ho raha hai ki use khane ka thikana nahian. yahaan tak ki aj subah se usane ek sigar bhi nahian piya. tambakoo hi duniya ki vah nemat thi jisase vah hath nahian khianch sakata tha aur vah bhi aj use nasib n hua. magar is vaqt use apani fikr nahian rapheti,naujavan, khushahal aur khoobasoorat honahar rapheti ki fikr ji par bhari ho rahi hai. vah poochhata hai ki mujhe kya haq hai ki maian ek aise adami ko apane sath garibi ki takaliphe jhelane par majaboor karooan jisake svagat ke lie duniya ki sab nematean baanhean khole kh di haian.

itane mean ek chitthirasa ne poochha-jozeph maiji़ni yahaan kahian rahata hai? apani chitthi le ja.

rapheti ne khat le liya aur khushi ke josh se uchhal kar bola-jozeph, yah lo maigdalin ka khat hai.

maiji़ni ne chauankakar khat le liya aur b di besabri se khola. lifapha kholate hi tho de se baloan ka ek guchchha gir p da, jo maigdalin ne krisamas ke upahar ke roop mean bheja tha, maiji़ni ne us guchchhe ko chooma aur use uthakar apane sine ki jeb mean khoans liya. khat mean likha tha-

mai diyar jozaph,

yah tuchchh bheant svikar karo. bhagavan kare tumhean ek sau krisamas dekhane nasib hoan. is yadagar ko hamesha apane pas rakhana aur garib maigdalin ko bhoolana mat. maian aur kya likhooan. kaleja muanh ko aya jata hai. hay, jozeph mere pyare, mere svami, mere malik jozeph, too mujhe kab tak t dapaega! ab zabt nahian hota. aankhoan mean aansoo um de ate haian. maian tere sath musibatean jhelooangi, bhookhoan marooangi, yah sab mujhe gavara hai, magar tujhase juda rahana gavara nahian. tujhe qasam hai, tujhe apane eeman ki qasam hai, tujhe apane vatan ki qasam, tujhe meri qasam, yahaan aja, yah aankhean taras rahi haian, kab tujhe dekhooangi. krisamas qarib hai, mujhe kya, jab tak ji़nda hooan, teri hooan.

tumhari

maigdalin

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maigdalin ka ghar svitazaralaind mean tha. vah ek samridgh vyapari ki beti thi aur anindy sundari. antarik saundary mean bhi usaka jo d milana mushkil tha. kitane hi amir aur rees log usaka pagalapan sar mean rakhate the, magar vah kisi ko kuchh khayal mean n lati thi. maiji़ni jab itali se bhaga to svitazaralaind mean akar sharan li. maigdalin us vaqt bholi-bhali, javani ki god mean khel rahi thi. maiji़ni ki himmat aur kurbaniyoan ki tariphean pahale hi sun chuki thi. kabhi-kabhi apani maan ke sath usake yahaan ane lagi aur apas ka milana-julana jaise-jaise badha aur maiji़ni ke bhitari saundary ka jyoan-jyoan usake dil par gahara asar hota gaya, usaki muhabbat usake dil me pakki hoti gayi. yahaan tak ki usane ek din khud laj sharm ko kinare rakhakar maiji़ni ke pairoan par sir rakh diya aur kaha-mujhe apani seva me svikar kar lijie.

maiji़ni par bhi us vaqt javani chhaee huee thi, desh ki chintaoan ne abhi dil ko thanda nahian kiya tha. javani ki purajosh ummidean dil mean laharean mar rahi thian, magar usane sankalp kar liya tha ki maian desh aur jati par apane ko nyochhavar kar dooanga. aur is sankalp par qayam raha. ek aisi sundar yuvati ke najuk-najuk hoanthoan se aisi darakhvast sunakar radd kar dena maiji़ni hi jaise sankalp ke pakke hiyav ke poore adami ka kam tha.

maigdalin bhigi-bhigi aankhean liye uthi magar nirash n huee thi. is asaphalata ne usake dil mean prem ki ag aur bhi tez kar di aur goya aj maiji़ni ko svitazaralaind chho de kee sal guzare magar vafadar maigdalin abhi tak maiji़ni ko nahian bhooli. dinoan ke sath usaki muhabbat aur bhi gadhi aur sachchi hoti jati hai.

maiji़ni khat padh chuka to ek lambi ah bharakar rapheti se bola-dekha maigdalin kya kahati hai?

rapheti-us garib ki jan lekar dam loge!

maiji़ni phir khayal mean dooba-maigdalin, too naujavan hai, sundar hai, bhagavan ne tujhe akoot daulat di hai, too kyoan ek garib, dukhiyare, kangal, phakk d, paradesh mean mare-mare phirane vale adami ke pichhe apani ji़ndagi mitti mean mila rahi hai! mujh jaisa mayoos, afat ka mara hua adami tujhe kyoankar khush rakh sakega? nahian, nahian maian aisa svarthi nahian hooan. duniya mean bahut se aise hansamukh khushahal naujavan haian jo tujhe khush rakh sakate haian jo teri pooja kar sakate haian. kyoan too unamean se kisi ko apani gulami mean nahian le leti! maian tere prem, sachche, nek aur ni:svarth prem ka adar karata hooan. magar mere lie, jisaka dil desh aur jati par samarpit ho chuka hai, too ek pyari aur hamadard bahan ke siva aur kuchh nahian ho sakati. mujhamean aisi kya khoobi hai, aise kaun se gun haian ki tujh jaisi devi mere lie aisi musibatean jhel rahi hai. ah maiji़ni , kambakht maiji़ni, too kahian ka n hua. jinake lie toone apane ko nyochhavar kar diya , vah teri soorat se nafarat karate haian. jo tere hamadard haian, vah samajhate haian too sapane dekh raha hai.

is khayaloan se bebas hokar maiji़ni ne qalam-davat nikali aur maigdalin ko khat likhana shuroo kiya?

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pyari maigdalin,

tumhara khat us anamol tohafa ke sath aya. maian tumhara hriday se kritajn hooan ki tumane mujh jaise bekas aur bebas adami ko is bheant ke qabil samajha. maian usaki hamesha qadr karooanga. yah mere pas hamesha ek sachche ni:svarth aur amar prem ki smriti ke roop mean rahegi aur jis vaqt yah mitti ka sharir qabr ki god mean jaega meri akhiri vasiyat yah hogi ki yah yadagar mere janaze ke sath dafan kar di jay. maian shayad khud us taqat ka andaja nahian laga sakata jo mujhe is khayal se milati hai , ki duniya mean jahaan charoan taraf mere bare mean badagumaniyaan phail rahi haian, kam se kam ek aisi nek aurat hai jo meri niyat ki saphaee aur meri buraiyoan se pak koshishoan par sachchi nishtha rakhati hai aur shayad tumhari hamadardi ka yaqin hai ki maian zindagi ki aisi kathin parikshaoan mean saphal hota jata hooan.

magar pyari bahan, mujhe koee takalif nahian hai. tum meri takaliphoan ke khayal se apana dil mat dukhana. maian bahut aram se hooan. tumhare prem jaisi akshayanidhi pakar bhi agar maian kuchh tho de se sharik kashtoan ka rona roooan to mujh jaisa abhaga adami duniya mean kaun hoga.

maianne suna hai, tumhari sehat roz-b-roz girati jati hai. mera ji beakhtiyar chahata hai ki tujhe dekhooan. kash maian azad hota, kash mera dil is qabil hota ki tujhe bheant chadha sakata. magar ek pazamurda, udas dil tere qabil nahian. maigdalin, khuda ke vaste apani sehat ka khayal rakkho, mujhe shayad isase zyada aur kisi bat ki takalif n hogi ki pyari maigdalin takalif mean hai aur mere lie! tera pakiza chehara is vaqt nigahoan ke samane hai. mega! dekho mujhase naraz n ho. khuda ki qasam, maian tumhare qabil nahian hooan. aj krisamas ka din hai tumhean kya tehafa bhejanoo. khuda tum par hamesha apani beintaha barakatoan ka saya rakkhean. apani maan ko meri taraf se salam kahana. tum logoan ko dekhane ki ichchha hai. dekhean kab tak poori hoti hai.

tera jozeph.

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is vaqaye ke bad bahut din guzar gaye. jojef maiji़ni phir itali pahuancha aur rom mean pahali bar janata ke rajy ka elan kiya gaya. tin adami rajy ki vyavastha ke lie nirvachan kiye gaye. maiji़ni bhi unamean ek tha. magar tho de hi dinoan mean phraans ki zyadatiyoan aur pidamant ke badashah ki dagabaji़yoan ki badaulat is janata ke raj ka khatma ho gaya aur usake karmachari aur mantri apani janean lekar bhag nikale. maiji़ni apane vishvasaniy mitroan ki dagabaji aur mauqa-parasti par pechotab khata hua khastahal aur pareshan rom ki galiyoan ki khak chhanata phirata tha. usaka yah sapana ki rom ko maian zaroor ek din janata ke raj ka kendr banakar chhodanooga, poora hokar phir titar-bitar ho gaya.

dopahar ka vaqt tha, dhoop se pareshan hokar vah ek pe d ki chhaya mean zara dam lene ke lie thahar gaya ki samane se ek ledi ati huee dikhaee di. usaka chehara pila tha, kap de bilakul saphed aur sada, umr tis sal se zyada. maiji़ni atm-vismriti ki dasha mean tha ki yah stri prem se vyagr hokar usake gale lipat gayi. maiji़ni ne chauqakar, dekha, bola-pyari maigdalin, tum ho! yah kahate-kahate usaki aankhean bhig gayian. maigdalin ne rokar kaha-jozeph!aur muanh se kuchh n nikala.

donoan khamosh kee minat tak rote rahe. akhir maiji़ni bola-tum yahaan kab ayi, mega?

maigdalin -maian yahaan kee mahine se hooan, magar tumase milane ki koee soorat nahian nikalati thi. tumhean kam-kaj mean dooba hua dekhakar aur yah samajhakar ki ab tumhean mujh jaisi aurat ki hamadardi ki zaroorat baqi nahian rahi, tumase milane ki koee zaroorat n dekhati thi. (rukakar) kyoan jozaph, yah kya karan hai ki aksar log tumhari buraee kiya karate haian? kya vah andhe haian, kya bhagavan ne unhean aankhean nahian dian?

jozeph-mega, shayad vah log sach kahate hoange. filahal mujhamean vah gun nahian hai jo maian shan ke mare aksar kaha karata hooan ki mujhamean haian ya jinhean tum apani saralata aur pavitrata ke karan mujhamean maujood samajhati ho. meri kamazoriyaan roz-b-roz mujhe maloom hoti jati haian.

maigdalin -tabhi to tum is kabil ho ki taian tumhari pooja karooan. mubarak hai vah insan jo khudi ko mitakar apane ko hech samajhane lage. jozeph bhagavan ke lie mujhe is tarah apane se mat alag karo. maian tumhari ho gayi hooan aur mujhe vishvas hai ki tum vaise hi pak saf ho jaisa hamara eesoo tha. yah khayal mere man par aankit ho gaya hai aur agar usamean zara kamazori a gayi thi to tumhari is vakt ki batachit ne use aur bhi pakka kar diya. beshak tum farishte ho. magar mujhe afasos hai ki duniya mean kyoan log itane tang-dil aur andhe hote haian aur khasataur par vah log jinhean maian tang khayalo se oopar samajhati thi. repheti, rasarino, palaino, barnabas yah sab ke sab tumhare dost haian. tum unhean apana dost samajhate ho, magar vah sab tumhare dushman haian aur unhoanne mujhase mere samane saik doan aisi batean tumhare bare mean kahi haian jinaka maian marakar bhi yakin nahian kar sakati. vah sab galat jhooth bakate haian, hamara pyara jozeph vaisa hi hai jaisa maian samajhati thi balki usase bhi achchha. kya yah bhi tumhari ek jati khoobi nahian hai ki tum apane dushmanoan ko bhi apana dost samajhate ho?

jozaph se ab sabr n ho saka. maigdalin ke murajhaye hue pile-pile hatho ko choomakar kaha-pyari mega, mere dost beqasoor haian aur maian khud doshi hooan. (rokar) jo kuchh unhoanne kaha vah sab mere hi ishare aur marzi ke anusar tha, maianne tumase daga ki magar meri pyari bahan, yah sirph isalie tha ki tum meri taraf se beparavah ho jao aur apani javani ke b़aki din khushi se basar karo. maian bahut sharminda hooan. maianne tumhean zara bhi n samajha tha. maian tumhare prem ki gaharaee se aparichit tha kyoanki maian jo chahata tha usaka ulta asar hua. magar mega, maian maanphi chahata hooan.

maigdalin -hay, jozeph, tum mujhase mafi maangate ho, aian, tum jo duniya ke sab insanoan se zyada nek, zyada sachche aur zyada layaq ho! magar haan, beshak tumane mujhe bilakul n samajha tha jozeph! yah tumhari galati thi. mujhe tajjub to yah hai ki tumhara aisa patthar ka dil kaise ho gaya.

jozaph-mega, eeshvar janata hai jab maianne rapheti ko yah sab sikha-padhakar tumhare pas bheja hai, us vaqt mere dil ki kya kaifiyat thi. maian jo duniya mean nekanami ko sabase zyada qimati samajhata hooan aur maian jisane dushmanoan ke zati hamaloan ko kabhi poori tarah kate bina n chho da, apane muanh se sikhaooan ki jakar mujhe bura kaho! magar yah keval isalie tha ki tum apane sharir ka dhyan rakkho aur mujhe bhool jao.

sachchaee yah thi ki maiji़ni ne maigdalin ke prem ko roz-b-roz badhate dekhakar ek khas hikamat ki thi. use khoob maloom tha ki maigdalin ke premiyoan mean se kitane hi aise haian jo usase zyada sundar, zyada daulatamand aur zyada aqlavale haian, magar vah kisi ko khayal mean nahian lati. mujhamean usake lie jo khas akarshan hai, vah mere kuchh khas gun haian aur agar mere aise mitr, jinaka adar maigdalin bhi karati hai, usase meri shikayat karake in gunoan ka mahatv usake dil se mita dean to vah khud-b-khud mujhe bhool jaegi. pahale to usake dost is kam ke lie taiyar n hote the magar is dar se ki kahi maigdalin ne ghul-ghulakar jan de di to maiji़ni ji़ndagi bhar hamean maf n karega, unhoanne yah apriy kam svikar kar liya tha. vah svitazaralaind gaye aur jahaan tak unaki jaban mean taqat thi, apane dost ki pith pichhe buraee karane mean kharch ki. magar maigdalin par muhabbat ka rang aisa gahara chadha hua tha ki in koshishoan ka isake sivay aur koee natija n ho sakata tha jo hua. vah ek roz beqarar hokar ghar se nikal kh di huee aur rom mean akar ek saray mean thahar gayi. yahaan usaka roz ka niyam tha ki maiji़ni ke pichhe-pichhe usaki nigah se door ghooma karati magar use ashvast aur apani saphalata se prasann dekhakar use chhedऩe ka sahas n karati thi. akhirakar jab phir us par asaphalataoan ka var hua aur vah phir duniya mean bekas aur bebas ho gaya to maigdalin ne samajha, ab isako kisi hamadard ki zaroorat hai. aur pathak dekh chuke haian jis tahar vah maiji़ni se mili.

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maiji़ni rom se phir iangalistan pahuancha aur yahaan ek arase tak raha. sanh 1870 mean use khabar mili ki sisali ki riaya bagavat par amada hai aur unhean maidane jang mean lane ke lie ek ubharane vale ki zaroorat hai. bas vah fauran sisali pahuancha magar usake jane ke pahale shahi fauj ne bagiyoan ko daba diya tha. maiji़ni jahaz se utarate hi giraphtar karake ek kai़dakhane mean dal diya gaya. magar chooanki ab vah bahut buddha ho gaya tha, shahi hukkam ne is dar se ki kahian vah qaid ki takaliphoan se mar jay to janata ko sandeh hoga ki badashah ki prerana se vah qatl kar dala gaya, use riha kar diya. nirash aur toota hua dil liye maiji़ni svitazaralaind ki taraf ravana hua. usaki ji़ndagi ki tamam ummidean khak mean mil gayian. isamean shak nahian ki itali ke ekatabadgh ho jane ke din bahut pas a gaye the magar usaki hukoomat ki halat usase harigaj behatar n thi jaisi astriya ya nepals ke shasan-kal mean. antar yah tha ki pahale vah ek doosari qaum ki zyadatiyoan se pareshan the, ab apani qaum ke hathoan. in nirantar asaphalataoan ne dridhavrati maiji़ni ke dil mean yah khayal paida kiya ki shayad janata ki rajanitik shiksha is had tak nahian huee, ki vah apane lie ek prajatantrik shasan-vyavastha ki buniyad dal sake aur isi niyat se vah svitjaralaind ja raha tha ki vahaan se ek zabardast qaumi akhabar nikale, kyoanki itali mean use apane vicharoan ko phailane ki ijazat n thi. vah rat bhar nam badalakar rom mean thahara. phir vahaan se apani janmabhoomi jineva mean aya aur apani nek maan ki qabr par phool chadhaye. isake bad svitazalaind ki taraf chala aur sal bhar tak kuchh vishvasaniy mitroan ki sahayata se akhabar nikalata raha. magar nirantar chinta aur kashtoan ne use bilakul qamazor kar diya tha. sanh 1870 mean vah sehat ke khayal se iangalistan a raha tha ki alpas parvat ki talahati mean nimoniya ki bimari ne usake jivan ka ant kar diya aur vah ek aramanoan se bhara hua dil liye svarg ko sidhara. itali ka nam marate dam usaki zaban par tha. yahaan bhi usake bahut se samarthak aur hamadard sharik the. usaka janaza b di dhoom se nikala. hazaroan adami sath the aur ek b di suhani khuli huee jagah par pani ke ek saf chashme ke kinare par qaum ke lie mar mitane vale ko sula diya gaya.

7

maianji़ni ko qabr mean soye hue aj tin din guzar gaye. sham ka vaqt tha, sooraj ki pili kiranean is taza qabr par hasaratabhari aankhoan se tak rahi haian. tabhi ek adhe d khoobasoorat aurat, suhag ke jo de pahane, ladakh dati huee ayi. yah maigdalin thi. usaka chehara shok mean dooba hua tha, bilkul murjhaya hua, ki jaise ab is sharir mean jan baqi nahian rahi. vah is qabr ke sirahane baith gayi aur apane sine par khuanse hue phool us par chadhaye, phir ghutanoan ke bal baithakar sachche dil se dua karati rahi. jab khoob aandhera ho gaya, barf padऩe lagi to vah chupake se uthi aur khamosh sar jhukaye qarib ke ek gaanv mean jaqar rat basar ki aur bhor ki bela apane makan ki taraf ravana huee.

maigdalin ab apane ghar ki malik thi. usaki maan bahut zamana hua, mar chuki thi. usane maiji़ni ke nam se ek ashram banavaya aur khud ashram ki eesaee lediyoan ke libas mean vahaan rahane lagi. maiji़ni ka nam usake lie ek nihayat puradard aur dilakash git se kam n tha. hamadardoan aur qadradanoan ke lie usaka ghar unaka apana ghar tha. maiji़ni ke khat usaki ianjil aur maiji़ni ka nam usaka eeshvar tha. as-pas ke garib ladaqoan aur mufalis biviyoan ke lie yahi barakat se bhara hua nam jivika ka sadhan tha. maigdalin tin baras tak ji़nda rahi aur jab mari to apani akhiri vasiyat ke mutabiq usi ashram mean dafan ki gayi. usaka prem mamooli prem n tha, ek pavitr aur nishkalank bhav tha aur vah hamako un prem-ras mean doobi huee gopiyoan ki yad dilata hai jo shrikrishna ke prem vrindavan ki kuanjoan aur galiyoan mean mandaraya karati thian, jo usase mile hone par bhi usase alag thian aur jinake diloan mean prem ke siva aur kisi chiz ki jagah n thi. maiji़ni ka ashram aj tak qayam hai aur garib aur sadhu-sant abhi tak maiji़ni ka pavitr nam lekar vahaan har tarah ka sukh pate haian.

sanbandhit lekh

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