बड़े भाईसाहब -प्रेमचंद

b de bhaeesahab -premachand
manasarovar, bhag-1|150px|center
lekhak	muanshi premachand
mool shirshak	b de bhaee sahab
mukhy patr	b de bhaeesahab, maian
kathanak	do bhaeeyoan ke paraspar sambandh, adhikar aur tatkalin shiksha vyavastha ka sookshm chitran
prakashak	dilli pustak sadan
prakashan tithi	janavari 01, 2008
ISBN	978-81-88032-23
desh	bharat
prishth:	264
bhasha	hiandi
shaili	saral, yatharthavad
vishay	nari manobhavoan par adharit
vidha	kahani
bhag	ek
tippani	premachand bahumukhi pratibha sanpann sahityakar the. premachand ki rachanaoan mean tatkalin itihas bolata hai. premachand ne kahani aur upanyas donoan hi likhe haian. ve bharat ke shreshthatam kahanikar aur upanyasakar ke roop mean jane jate haian.

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mere bhaee sahab mujhase paanch sal b de the, lekin keval tin daraje age. unhoanne bhi usi umr mean padhana shuroo kiya tha jab maine shuroo kiya tha; lekin talim jaise mahatv ke mamale mean vah jaldabaji se kam lena pasand n karate the. is bhavana ki buniyad khoob mazaboot dalana chahate the jis par alishan mahal ban sake. ek sal ka kam do sal mean karate the. kabhi-kabhi tin sal bhi lag jate the. buniyad hi pukhta n ho, to makan kaise payedar bane!
maian chhota tha, vah b de the. meri umr nau sal ki thi, vah chaudah sal ‍ke the. unhean meri tanbih aur nigarani ka poora janmasiddh adhikar tha. aur meri shalinata isi mean thi ki unake hukm ko qanoon samajhooan.
vah svabhav se b de adhyayanashil the. haradam kitab khole baithe rahate aur shayad dimag ko aram dene ke lie kabhi k aaupi par, kabhi kitab ke hashiyoan par chi diyoan, kuttoan, billiyoan ki tasvirean banaya karate the. kabhi-kabhi ek hi nam ya shabd ya vaky das-bis bar likh dalate. kabhi ek sher ko bar-bar suandar akshar mean nakal karate. kabhi aisi shabd-rachana karate, jisamean n koee arth hota, n koee samanjasy! masalan ek bar unaki k aaupi par maine yah ibarat dekhi- speshal, amina, bhaiyoan-bhaiyoan, dar-asal, bhaee-bhaee, radheshyam, shriyut radheshyam, ek ghante tak- isake bad ek adami ka chehara bana hua tha. maianne cheshta ki‍ ki is paheli ka koee arth nikalooan; lekin asaphal raha aur unase poochhane ka sahas n hua. vah navian jamat mean the, maian paanchavi mean. unaki rachanaoan ko samajhana mere lie chhota muanh b di bat thi.
mera ji padhane mean bilakul n lagata tha. ek ghanta bhi kitab lekar baithana paha d tha. mauqa pate hi h aaustal se nikalakar maidan mean a jata aur kabhi kankariyaan uchhalata, kabhi kagaz ki titaliyaan u data, aur kahian koee sathi ‍mil gaya to poochhana hi kya? kabhi charadivari par chadhakar niche kood rahe haian, kabhi phatak par savar, use age-pichhe chalate hue motarakar ka anand utha rahe haian. lekin kamare mean ate hi bhaee sahab ka raudr roop dekhakar pran sookh jate. unaka pahala saval hota- ‘kahaan the?‘ hamesha yahi saval, isi dhvani mean poochha jata tha aur isaka javab mere pas keval maun tha. n jane muanh se yah bat kyoan n nikalati ki jara bahar khel raha tha. mera maun kah deta tha ki mujhe apana aparadh svikar hai aur bhaee sahab ke lie isake siva aur koee ilaj n tha ki sneh aur rosh se mile hue shabdoan mean mera satkar karean.

‘is tarah aangrezi padhoge, to ziandagi-bhar padhate rahoge aur ek harf n ayega. aangrezi padhana koee hansi-khel nahian hai ki jo chahe padh le, nahian, aira-gaira natthoo-khaira sabhi aangrezi ke vidvanh ho jate. yahaan rat-din aankhean pho dani p dati hai aur khoon jalana p data hai, tab kahian yah vidha ati hai. aur ati kya hai, haan, kahane ko a jati hai. b de-b de vidvanh bhi shuddh aangrezi nahian likh sakate, bolana to door raha. aur maian kahata hooan, tum kitane ghoangha ho ki mujhe dekhakar bhi sabak nahian lete. maian kitani mehanat karata hooan, tum apani aankhoan dekhate ho, agar nahian dekhate, jo yah tumhari aankhoan ka kasoor hai, tumhari buddhi ka kasoor hai. itane mele-tamashe hote hai, mujhe tumane kabhi dekhane jate dekha hai, roj hi kriket aur h aauki maich hote haian. maian pas nahian phatakata. hamesha padhata rahata hooan, us par bhi ek-ek daraje mean do-do, tin-tin sal p da rahata hooan phir tum kaise asha karate ho ki tum yoan khel-kud mean vaqt, ganvakar pas ho jaoge? mujhe to do hi tin sal lagate haian, tum umr-bhar isi daraje mean p de s date rahoge. agar tumhean is tarah umr ganvani hai, to behatar hai, ghar chale jao aur maje se gulli-danda khelo. dada ki gadhi kamaee ke rupaye kyoan barabad karate ho?’

maian yah lata d sunakar aansoo bahane lagata. javab hi kya tha. aparadh to maianne kiya, lata d kaun sahe? bhaee sahab upadesh ki kala mean nipun the. aisi-aisi lagati batean kahate, aise-aise sookti-ban chalate ki mere jigar ke tuk de-tuk de ho jate aur himmat chhoot jati. is tarah jan to dakar mehanat karane ki shakti maian apane mean n pata tha aur us nirasha mean jara der ke lie maian sochane lagata- kyoan n ghar chala jaooan. jo kam mere boote ke bahar hai, usamean hath dalakar kyoan apani ziandagi kharab karooan. mujhe apana moorkh rahana manjoor tha; lekin utani mehanat ! mujhe to chakkar a jata tha. lekin ghante-do ghante bad nirasha ke badal phat jate aur maian irada karata ki age se khoob ji lagakar padhooanga. chatapat ek taim-tebil bana dalata. bina pahale se naksha banaye, bina koee skim taiyar kiye kam kaise shuroo karooan? taim-tebil mean, khel-kood ki mad bilakul u d jati. prat:kal uthana, chh: baje muanh-hath dho, nashta kar padhane baith jana. chh: se ath tak aangrezi, ath se nau tak hisab, nau se sadhe nau tak itihas, ‍phir bhojan aur skool. sadhe tin baje skool se vapas hokar adha ghanta aram, char se paanch tak bhoogol, paanch se chh: tak gramar, adha ghanta hostal ke samane tahalana, sadhe chh: se sat tak aangrezi kampozishan, phir bhojan karake ath se nau tak anuvad, nau se das tak hiandi, das se gyarah tak vividh vishay, phir vishram.

magar taim-tebil bana lena ek bat hai, us par amal karana doosari bat. pahale hi din se usaki avahelana shuroo ho jati. maidan ki vah sukhad hariyali, hava ke vah halke-halke jhoanke, phutabal ki uchhal-kood, kabaddi ke vah daanv-ghat, b aaulib aaul ki vah teziaur phurati mujhe ajnat aur anivary roop se khianch le jati aur vahaan jate hi maian sab kuchh bhool jata. vah janaleva taim- tebil, vah aankhapho d pustakean kisi ki yad n rahati, aur phir bhaee sahab ko nasihat aur phajihat ka avasar mil jata. maian unake saye se bhagata, unaki aankhoan se door rahane ki cheshta karata. kamare me is tarah dabe paanv ata ki unhean khabar n ho. unaki najar meri or uthi aur mere pran nikale. hamesha sir par ek nangi talavar-si latakati maloom hoti. phir bhi jaise maut aur vipatti ke bich mean bhi adami moh aur maya ke bandhan mean jak da rahata hai, maian phatakar aur ghudakiyaan khakar bhi khel-kood ka tiraskar n kar sakata.

2

salana imtahan hua. bhaee sahab phel ho gaye, maian pas ho gaya aur daraje mean pratham aya. mere aur unake bich keval do sal ka aantar rah gaya. ji mean aya, bhaee sahab ko a de hathoan looan- apaki vah ghor tapasya kahaan gayi? mujhe dekhie, maje se khelata bhi raha aur daraje mean avval bhi hooan. lekin vah itane du:khi aur udas the ki mujhe unase dili hamadardi huee aur unake ghav par namak chhi dakane ka vichar hi lajjaspad jan p da. haan, ab mujhe apane oopar kuchh abhiman hua aur atmasamman bhi badha. bhaee sahab ka vah rob mujh par n raha. azadi se khel–kood mean sharik hone laga. dil mazaboot tha. agar unhoanne phir meri phajihat ki, to saf kah dooanga- apane apana khoon jalakar kaun-sa tir mar liya. maian to khelate-koodate daraje mean avval a gaya. jaban se yah hek di jatane ka sahas n hone par bhi mere rang-dhang se saf zahir hota tha ki bhaee sahab ka vah atank ab mujh par nahian hai. bhaee sahab ne ise bhaanp liya- unaki sahaj buddhi b di tivr thi aur ek din jab maian bhor ka sara samay gulli-dande ki bheant karake thik bhojan ke samay lauta, to bhaee saib ne mano talavar khianch li aur mujh par toot p de- dekhata hooan, is sal pas ho gaye aur daraje mean avval a gaye, to tumhean dimag ho gaya hai; magar bhaeejan, ghamand to b de-b de ka nahian raha, tumhari kya hasti, hai, itihas mean ravan ka hal to padha hi hoga. usake charitr se tumane kaun-sa upadesh liya? ya yoan hi padh gaye? mahaj imt‍han pas kar lena koee chiz nahian, asal chiz hai buddhi ka vikas. jo kuchh padho, usaka abhipray samajho. ravan bhoomandal ka svami tha. aise rajaoan ko chakravarti kahate haian. ajakal aangrezoan ke rajy ka vistar bahut badha hua hai, par inhe chakravarti nahian kah sakate. sansar mean anekoan rasht़hr aangrezoan ka adhipaty svikar nahian karate. bilkul svadhin haian. ravan chakravarti raja tha. sansar ke sabhi mahip use kar dete the. b de-b de devata usaki gulami karate the. ag aur pani ke devata bhi usake das the; magar usaka aant kya hua? ghamand ne usaka nam-nishan tak mita diya, koee use ek chilloo pani denevala bhi n bacha. adami jo kukarm chahe kare; par abhiman n kare, itaraye nahian. abhiman kiya aur din-duniya se gaya.

shaitan ka hal bhi padha hi hoga. use yah abhiman hua tha ki eeshvar ka usase badhakar sachcha, bhakt koee hai hi nahian. aant mean yah hua ki svarg se narak mean dhakel diya gaya. shaheroom ne bhi ek bar ahankar kiya tha. bhikh maang-maangakar mar gaya. tumane to abhi keval ek daraja pas kiya hai aur abhi se tumhara sir phir‍ gaya, tab to tum age badh chuke. yah samajh lo ki tum apani mehanat se nahian pas hue, aandhe ke hath bater lag gayi. magar bater keval ek bar hath lag sakati hai, bar-bar nahian. kabhi-kabhi gulli-dande mean bhi aandha-chot nishana p d jata hai. usase koee saphal khila di nahian ho jata. saphal khila di vah hai, jisaka koee nishan khali n jay. mere phel hone par n jao. mere daraje mean aoge, to daanto pasina a jayaga. jab alajabara aur jyometri ke lohe ke chane chabane p deange aur iangalistan ka itihas padhana p dega! badashahoan ke nam yad rakhana asan nahian. ath-ath henari hi gujare hai. kaun-sa kaand kis henari ke samay hua, kya yah yad kar lena asan samajhate ho? henari satavean ki jagah henari athavaan likha aur sab nanbar gayab! saphachat. siphar bhi n milega, siphar bhi! ho kis khyal mean! darajano to jems hue haian, darajano viliyam, ko diyoan charls! dimag chakkar khane lagata hai. aandhi rog ho jata hai. in abhagoan ko nam bhi n ju date the. ek hi nam ke pichhe doyam, soyam, chaharum, panjum lagate chale gaye. muchhase poochhate, to das lakh nam bata deta. aur jametri to bas khuda ki panah! a b j ki jagah a j b likh diya aur sare nanbar kat gaye. koee in nirdayi mumatahinoan se nahian poochhata ki akhir a b j aur a j b mean kya farq hai aur vyarth ki bat ke lie kyoan chhatroan ka khoon karate ho. dal-bhat-roti khayi ya bhat-dal-roti khayi, isamean kya rakha hai; magar in parikshako ko kya paravah! vah to vahi dekhate haian, jo pustak mean likha hai. chahate haian ki l dake akshar-akshar rat dalean. aur isi ratant ka nam shiksha rakh chho da hai aur akhir in be-sir-pair ki batoan ke padhane se kya fayada?

is rekha par vah lanb gira do, to adhar lanb se duguna hoga. poochhie, isase prayojan? duguna nahian, chauguna ho jay, ya adha hi rahe, meri bala se, lekin pariksha mean pas hona hai, to yah sab khuraphat yad karani p degi. kah diya- ‘samay ki pabandi’ par ek nibandh likho, jo char pannoan se kam n ho. ab ap kapi samane khole, kalam hath mean liye, usake nam ko roie. kaun nahian janata ki samay ki pabandi bahut achchhi bat hai. isase adami ke jivan mean sanyam a jata hai, doosaroan ka us par sneh hone lagata hai aur usake karobar mean unnati hoti hai; lekin is jara-si bat par char panne kaise likhean? jo bat ek vaky mean kahi ja sake, use char panne mean likhane ki zaroorat? maian to ise himakat samajhata hooan. yah to samay ki kiphayat nahian, balki usaka durupayog hai ki vyarth mean kisi bat ko thooans diya. ham chahate haian, adami ko jo kuchh kahana ho, chatapat kah de aur apani rah le. magar nahian, apako char panne rangane p deange, chahe jaise likhie. aur panne, bhi poore phulaskep akar ke. yah chhatroan par atyachar nahian to aur kya hai? anarth to yah hai ki kaha jata hai, sankshep mean likho. samay ki pabandi par sankshep mean ek nibandh likho, jo char pannoan se kam n ho. thik! sankshep mean char panne hue, nahian shayad sau-do sau panne likhavate. tej bhi dau diye aur dhire-dhire bhi. hai ulti bat ya nahian? balak bhi itani-si bat samajh sakata hai, lekin in adhyapakoan ko itani tamij bhi nahian. us par dava hai ki ham adhyapak hai. mere daraje mean aoge lala, to ye sare pap d belane p deange aur tab ate-dal ka bhav maloom hoga. is daraje mean avval a gaye ho, to zamin par paanv nahian rakhate. isalie mera kahana manie. lakh phel ho gaya hooan, lekin tumase b da hooan, sansar ka mujhe tumase zyada anubhav hai. jo kuchh kahata hooan, use ‍ girah baandhie nahian pachhataiyega.

skool ka samay nikat tha, nahian eeshvar jane, yah upadesh-mala kab samapt hoti. bhojan aj mujhe niahsvad-sa lag raha tha. jab pas hone par yah tiraskar ho raha hai, to phel ho jane par to shayad pran hi le lie jayan. bhaee sahab ne apane daraje ki padhaee ka jo bhayankar chitr khiancha tha; usane mujhe bhayabhit kar diya. kaise skool chho dakar ghar nahian bhaga, yahi tajjub hai; lekin itane tiraskar par bhi pustakoan mean meri aruchi jyoan -ki-tyoan bani rahi. khel-kood ka koee avasar hath se n jane deta. padhata bhi tha, magar bahut kam. bas, itana ki roj ka task poora ho jay aur daraje mean jalil n hona p de. apane oopar jo vishvas paida hua tha, vah phir lupt‍ ho gaya aur ‍‍phir choroan ka-sa jivan katane laga.

3

phir salana imtahan hua, aur kuchh aisa sanyog hua ki maian ‍‍‍‍‍‍phi‍r pas hua aur bhaee sahab phir ‍phel ho gaye. maianne bahut mehanat n ki par n jane kaise daraje mean avval a gaya. mujhe khud acharaj hua. bhaee sahab ne pranaantak parishram kiya tha. kors ka ek-ek shabd chat gaye the; das baje rat tak idhar, char baje bhor se ubhar, chh: se sadhe nau tak skool jane ke pahale. mudra kaantihin ho gayi thi, magar bechare phel ho gaye. mujhe un par daya ati thi. natija sunaya gaya, to vah ro p de aur maian bhi rone laga. apane pas hone vali khushi adhi ho gayi. maian bhi phel ho gaya hota, to bhaee sahab ko itana du:kh n hota, lekin vidhi ki bat kaun tale.

mere aur bhaee sahab ke bich mean ab keval ek daraje ka aantar aur rah gaya. mere man mean ek kutil bhavana uday huee ki kahian bhaee sahab ek sal aur phel ho jayan, to maian unake barabar ho jaooan, ‍phir vah kis adhar par meri phajihat kar sakeange, lekin maianne is kamine vichar ko dil‍ se balapoorvak nikal dala. akhir vah mujhe mere hit ke vichar se hi to daantate haian. mujhe us vakt apriy lagata hai avashy, magar yah shayad unake upadeshoan ka hi asar ho ki maian danadan pas hota jata hooan aur itane achchhe nanbaroan se.

ab bhaee sahab bahut kuchh narm p d gaye the. kee bar mujhe daantane ka avasar pakar bhi unhoanne dhiraj se kam liya. shayad ab vah khud samajhane lage the ki mujhe daantane ka adhikar unhean nahian raha; ya raha to bahut kam. meri svachchhandata bhi badhi. maian unaki sahishnuta ka anuchit labh uthane laga. mujhe kuchh aisi dharana huee ki maian to pas hi ho jaooanga, padhooan ya n padhooan meri takadir balavan hai, isalie bhaee sahab ke dar se jo tho da-bahut padh liya karata tha, vah bhi band hua. mujhe kanakaue u dane ka naya shauq paida ho gaya tha aur ab sara samay patangabaji ki hi bheant hota tha, phir bhi maian bhaee sahab ka adab karata tha, aur unaki najar bachakar kanakaue u data tha. maanjha dena, kanne baandhana, patang toornameant ki taiyariyaan adi samasyathean ab guptau roop se hal ki jati thian. bhaee sahab ko yah sandeh n karane dena chahata tha ki unaka samman aur lihaz meri najaro se kam ho gaya hai.

ek din sandhya samay hostal se door maian ek kanakaua lootane betahasha dau da ja raha tha. aankhean asaman ki or thian aur man us akashagami pathik ki or, jo mand gati se jhoomata patan ki or chala ja raha tha, mano koee atma svarg se nikalakar virakt man se naye sanskar grahan karane ja rahi ho. balakoan ki ek poori sena lag gayi; aur jha dadar baans liye unaka sva‍gat karane ko dau di a rahi thi. kisi ko apane age-pichhe ki khabar n thi. sabhi mano us patang ke sath hi akash mean u d rahe the, jahaan sab kuchh samatal hai, n motarakarean haian, n tram, n gadiyaan.

sahasa bhaee sahab se meri muthabhe d ho gayi, jo shayad bazar se laut rahe the. unhoaune vahian mera hath pak d liya aur ugr bhav se bole- in bazari lauando ke sath dhele ke kanakaue ke lie dau date tumheann sharm nahian ati? tumhean isaka bhi kuchh lihaz nahian ki ab nichi jamat mean nahian ho, balki athavian jamat mean a gaye ho aur mujhase keval ek daraja niche ho. akhir adami ko kuchh to apani pojishan ka khyal karana chahie. ek jamana tha ki ki log athavaan daraja pas karake nayab tahasiladar ho jate the. maian kitane hi midalachiyoan ko janata hooan, jo aj avval daraje ke dipti majistret ya supariteandeant hai. kitane hi athavian jamat vale hamare lidar aur samachar-patroan ke sanpadak hai. b de-b de vidvanh unaki matahati mean kam karate hai aur tum usi athavean daraje mean akar bazari lauandoan ke sath kanakaue ke lie dau d rahe ho. mujhe tumhari is kamakali par du:kh hota hai. tum jahin ho, isamean shak nahian; lekin vah jehan kis kam ka, jo hamare atmalagaurav ki hatya kar dale? tum apane din mean samajhate hoange, maian bhaee sahab se mahaj ek darja niche hooan aur ab unhean mujhako kuchh kahane ka hak nahian hai; lekin yah tumhari galati hai. maian tumase paanch sal b da hooan aur chahe aj tum meri hi jamat mean a jao- aur parikshakoan ka yahi hal hai, to nissandeh agale sal tum mere samakaksh ho jaoge aur shayad ek sal bad tum mujhase age nikal jao- lekin mujhamean aur tumamean jo paanch sal ka aantar hai, use tum kyan, khuda bhi nahian mita sakata. maian tumase paanch sal b da hooan aur hamesha rahooanga. mujhe duniya ka aur ziandagi ka jo tajaraba hai, tum usaki barabari nahian kar sakate, chahe tum em. e., di. phil. aur di. lith‍. hi kyoan n ho jao. samajh kitabean padhane se nahian ati hai. hamari ammaan ne koee daraja pas nahian kiya, aur dada bhi shayad paanchavi-chhathi jamaat ke age nahian gaye, lekin ham donoan chahe sari duniya ki vidya padh le, ammaan aur dada ko hamean samajhane aur sudharane ka adhikar hamesha rahega. keval isalie nahian ki ve hamare janmabhadata hai, balki isalie ki unhean duniya ka hamase zyada tajaraba hai aur rahega. amerika mean kis tarah ki rajy -vyivasthaan hai aur athavean henari ne kitane vivah kiye aur akash mean kitane nakshatr hai, yah bate chahe unhean n maloom ho, lekin hajaroan aisi batean haian, jinaka jnan unhean hamase aur tumase zyada hai.

daiv n kare, aj maian bimar ho jaooan, to tumhare hath-paanv phool jayange. dada ko tar dene ke siva tumhean aur kuchh n soojhega; lekin tumhari jagah par dada hoan, to kisi ko tar n dean, n ghabarayean, n badahavas hoan. pahale khud maraj pahachanakar ilaj kareange, usamean saphal n hue, to kisi daktar ko bulayeange. bimari to khair b di chiz hai. ham-tum to itana bhi nahian janate ki mahine bhar ka kharch mahine bhar kaise chale. jo kuchh dada bhejate haian, use ham bis-baees tak kharch kar dalate haian aur paise-paise ko mohataj ho jate haian. nashta band ho jata hai, dhobi aur naee se muanh churane lagate haian; lekin jitana aj ham aur tum kharch kar rahe haian, usake adhe mean dada ne apani umr ka b da bhag ijjat aur nekanami ke sath nibhaya hai aur ek kutuanb ka palan kiya hai, jisamean sab milakar nau adami the. apane hedamast r sahab hi ko dekho. em.e. haian ki nahian; aur yahaan ke em.e. nahian, aauksaphord ke. ek hazar rupaye pate haian, lekin unake ghar iantajam kaun karata hai? unaki boodhi maan. hedamastar sahab ki digri yahaan akar bekar ho gayi. pahale khud ghar ka iantajam karate the. kharch poora n p data tha. karajadar rahate the. jab se unaki mataji ne prabandh apane hath mean le liya hai, jaise ghar mean lakshmi a gayi haian. to bhaeejan, yah garoor dil se nikal dalo ki tum mere samip a gaye ho aur ab svatantr ho. mere dekhate tum berah nahian chal paoge. agar tum yoan n manoge, to maian (thapp d dikhakar) isaka prayog bhi kar sakata hooan. maian janata hooan, tumhean meri batean zahar lag rahi haian...

maian unaki is nayi yukti se nat-mastak ho gaya. mujhe aj sachamuch apani laghuta ka anubhav hua aur bhaee sahab ke prati mere man mean shraddha utpann huee. maianne sajal aankhoan se kaha- haragij nahian. ap jo kuchh pharama rahe haian, vah bilakul sach hai aur apako kahane ka adhikar hai.

bhaee sahab ne mujhe gale laga liya aur bole- maian kanakaue u dane ko mana nahian karata. mera ji bhi lalachata hai, lekin kya karooan, khud berah chalooan to tumhari raksha kaise karooan? yah kartavy bhi to mere sir par hai!

sanyog se usi vakt ek kata hua kanakaua hamare oopar se gujara. usaki dor latak rahi thi. l dakoan ka ek gol pichhe-pichhe dau da chala ata tha. bhaee sahab lanbe haian hi, uchhalakar usaki dor pak d li aur betahasha hostal ki taraph dau de. maian pichhe-pichhe dau d raha tha.

sanbandhit lekh

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