जुगनू की चमक- प्रेमचंद

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is lekh ka punarikshan evan sampadan hona avashyak hai. ap isamean sahayata kar sakate haian. "sujhav"

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panjab ke sianh raja ranajitasianh sansar se chal chuke the aur rajy ke ve pratishthit purush jinake dvara unaka uttam prabandh chal raha tha paraspar ke dvesh aur anaban ke karan mar mite the. raja ranajitasianh ka banaya hua suandar kiantu khokhala bhavan ab nasht ho chuka tha. kuanvar dilipasianh ab iangalaiand mean the aur rani chandrakuanvari chunar ke durg mean. rani chandrakuanvari ne vinasht hote hue rajy ko bahut sanbhalana chaha kiantu shasan-pranali n janati thi aur kootaniti eershya ki ag bh dakane ke siva aur kya karati

rat ke barah baj chuke the. rani chandrakuanvari apane nivas-bhavan ke oopar chhat par kh di ganga ki or dekh rahi thi aur sochati thi-laharean kyoan is prakar svatantr haian unhoanne kitane gaanv aur nagar dubaye haian kitane jiv-jantu tatha dravy nigal gayi haian kiantu phir bhi ve svatantr haian. koee unhean band nahian karata. isilie n ki ve band nahian rah sakatian ve garajeangi bal khayeangi-aur baandh ke oopar chadhakar use nasht kar deangi apane zor se use baha le jayeangi.

yah sochate-vicharate rani gadi par let gayi. usaki aankhoan ke samane poorvavastha ki smritiyaan manohar svapn ki bhaanti ane lagian. kabhi usaki bhauanh ki maro d talavar se bhi adhik tivr thi aur usaki muskarahat vasant ki sugandhit samir se bhi adhik pran-poshak kiantu hay ab inaki shakti hinavastha ko pahuanch gayi. roye to apane ko sunane ke lie hanse to apane ko bahalane ke lie. yadi big de to kisi ka kya biga d sakati hai aur prasann ho to kisi ka kya bana sakati hai rani aur baandi mean kitana aantar hai rani ki aankhoan se aansoo ki booandean jharane lagian jo kabhi vish se adhik prananashak aur amrit se adhik anamol thian vah isi bhaanti akeli nirash kitani bar royi jab ki akash ke taroan ke siva aur koee dekhanevala n tha.

isi prakar rote-rote rani ki aankhean lag gayian. usaka pyara kaleje ka tuk da kuanvar dilipasianh jisamean usake pran basate the udas mukh a kar kh da ho gaya. jaise gay din bhar jangaloan mean rahane ke pashchath sandhya ko ghar ati hai aur apane bachh de ko dekhate hi prem aur umang se matavali hokar stanoan mean doodh bhare pooanchh uthaye dau dati hai usi bhaanti chandrakuanvari apane donoan hath phailaye apane pyare kuanvar ko chhati se lapatane ke lie dau di. parantu aankhean khul gayian aur jivan ki ashaoan ki bhaanti vah svapn vinasht ho gaya. rani ne ganga ki or dekha aur kaha-mujhe bhi apane sath leti chalo. isake bad rani turant chhat se utari. kamare mean ek lalaten jal rahi thi. usake ujale mean usane ek maili sa di pahani gahane utar diye ratnoan ke ek chhote-se baks ko aur ek tivr katar ko kamar mean rakha. jis samay vah bahar nikali nairashyapoorn sahas ki moorti thi. santari ne pukara-kaun

rani ne uttar diya-maian hooan jhangi.

kahaan jati hai

gangajal laooangi. surahi toot gayi hai rani ji pani maang rahi haian.

santari kuchh samip a kar bola-chal maian bhi tere sath chalata hooan jara ruk ja.

jhangi boli-mere sath mat ao. rani kothe par haian. dekh leangi.

santari ko dhokha de kar chandrakuanvari gupt dvar se hoti huee aandhere mean kaantoan se ulajhati chattanoan se takarati ganga ke kinare par ja pahuanchi.

rat adhi se adhik ja chuki thi. ganga ji mean santoshadayini shaanti viraj rahi thi. tarangean taroan ko god mean liye so rahi thian. charoan or sannata tha. rani nadi ke kinare-kinare chali jati thi aur mu d-mu d kar pichhe dekhati thi. ekaek ek doangi khooante se bandhi huee dekh p di. rani ne use dhyan se dekha to mallah soya hua tha. use jagana kal ko jagana tha. vah turant rassi khol kar nav par savar ho gayi. nav dhire-dhire dhar ke sahare chalane lagi shok aur aandhakaramay svapn ki bhaanti jo dhyan ki tarangoan ke sath baha chala jata ho. nav ke hilane se mallah chauank kar uth baitha. aankhean malate-malate usane samane dekha to patare par ek stri hath mean daan d liye baithi hai. ghabara kar poochha-taian kaun hai re nav kahaan liye jati hai rani hans p di. bhay ke ant ko sahas kahate haian. boli-sach bataooan ya jhooth

mallah kuchh bhayabhit-sa ho kar bola-sach bataya jay.

rani boli-achchha to suno. maian lahaur ki rani chandrakuanvari hooan. isi kile mean kaid thi. aj bhagi jati hooan. mujhe jaldi banaras pahuancha de. tujhe nihal kar dooangi aur shararat karega to dekh katar se sir kat dooangi. sabera hone se pahale mujhe banaras pahuanchana chahie.

yah dhamaki kam kar gayi. mallah ne vinit bhav se apana kambal bichha diya aur tezise daan d chalane laga. kinare ke vriksh aur oopar jagamagate hue tare sath-sath dau dane lage.

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pratahkal chunar ke durg mean pratyek manushy achambhit aur vyakul tha. santari chaukidar aur lauandiyaan sab sir niche kiye durg ke svami ke samane upasthit the. anveshan ho raha tha parantu kuchh pata n chalata tha.

udhar rani banaras pahuanchi. parantu vahaan pahale se hi pulis aur sena ka jal bichha hua tha. nagar ke nake band the. rani ka pata laganevale ke lie ek bahumooly paritoshik ki soochana di gayi thi.

bandigrih se nikal kar rani ko jnat ho gaya ki vah aur dridh karagar mean hai. durg mean pratyek manushy usaka ajnakari tha. durg ka svami bhi use samman ki drishti se dekhata tha. kiantu aj svatantr ho kar bhi usake oanth band the. use sabhi sthanoan mean shatru dekh p date the. pankharahit pakshi ko pianjare ke kone mean hi sukh hai.

pulis ke aphasar pratyek ane-janevaloan ko dhyan se dekhate the kiantu us bhikharini ki or kisi ka dhyan nahian jata tha jo ek phati huee sa di pahane yatriyoan ke pichhe-pichhe dhire-dhire sir jhukaye ganga ki or chali a rahi hai. n vah chauankati hai n hichakati hai n ghabarati hai. is bhikharini ki nasoan mean rani ka rakt hai.

yahaan se bhikharini ne ayodhya ki rah li. vah din bhar vikat margoan mean chalati aur rat ko kisi sunasan sthan par let rahati thi. mukh pila p d gaya tha. pairoan mean chhale the. phool-sa badan kumhala gaya tha.

vah prayah gaanvoan mean lahaur ki rani ke charache sunati. kabhi-kabhi pulis ke adami bhi use rani ki toh mean dattachitt dekh p date. unhean dekhate hi bhikharini ke hriday mean soyi huee rani jag uthati. vah aankhean utha kar unhean ghrina-drishti se dekhati aur shok tatha krodh se usaki aankhean jalane lagatian. ek din ayodhya ke samip pahuanch kar rani ek vriksh ke niche baithi huee thi. usane kamar se katar nikal kar samane rakh di thi. vah soch rahi thi ki kahaan jaooan meri yatr ka aant kahaan hai kya is sansar mean ab mere lie kahian thikana nahian hai vahaan se tho di door par amoan ka ek bahut b da bag tha. usamean b de-b de dere aur tamboo g de hue the. kee ek santari chamakili vardiyaan pahane tahal rahe the kee gho de bandhe hue the. rani ne is rajasi that-bat ko shok ki drishti se dekha. ek bar vah bhi kashmir gayi thi. usaka p dav isase kahian badh gaya tha.

baithe-baithe sandhya ho gayi. rani ne vahian rat katane ka nishchay kiya ! itane mean ek boodha manushy tahalata hua aya aur usake samip kh da ho gaya. aianthi huee dadhi thi sharir mean sati huee chapakan thi kamar mean talavar latak rahi thi. is manushy ko dekhate hi rani ne turant katar utha kar kamar mean khoans li. sipahi ne use tivr drishti se dekh kar poochha-beti kahaan se ati ho

rani ne kaha-bahut door se.

kahaan jaogi

yah nahian kah sakati bahut door.

sipahi ne rani ki or phir dhyan se dekha aur kaha-jara apani katar dikhao. rani katar sanbhal kar kh di ho gayi aur tivr svar se boli-mitr ho ya shatru thakur ne kaha-mitr. sipahi ke batachit karane ke dhang mean aur chehare mean kuchh aisi vilakshanata thi jisase rani ko vivash ho kar vishvas karana p da.

vah boli-vishvasaghat n karana. yah dekho.

thakur ne katar hath mean li. usako ulat-pulat kar dekha aur b de namr bhav se use aankhoan se lagaya. tab rani ke age vinit bhav se sir jhuka kar vah bola-maharani chandrakuanvari

rani ne karun svar se kaha-nahian anath bhikharini. tum kaun ho

sipahi ne uttar diya-apaka ek sevak !

rani ne usaki or nirash drishti se dekha aur kaha-durbhagy ke siva is sansar mean mera koee nahian.

sipahi ne kaha-maharani ji aisa n kahie. panjab ke sianh ki maharani ke vachan par ab bhi saik doan sir jhuk sakate haian. desh mean aise log vidyaman haian jinhoanne apaka namak khaya hai aur use bhoole nahian haian.

rani-ab isaki ichchha nahian. keval ek shaant-sthan chahati hooan jahaan par ek kuti ke siva kuchh n ho.

sipahi-aisa sthan paha doan mean hi mil sakata hai. himalay ki god mean chalie vahian ap upadrav se bach sakati haian.

rani-(ashchary se) shatruoan mean jaooan nepal kab hamara mitr raha hai

sipahi-rana jangabahadur dridhapratijn rajapoot haian.

rani-kiantu vahi jangabahadur to hai jo abhi-abhi hamare viruddh lard dalahauji ko sahayata dene par udyat tha

sipahi (kuchh lajjit-sa ho kar)-tab ap maharani chandrakuanvari thian aj ap bhikharini haian. aishvary ke dveshi aur shatru charoan or hote haian. log jalati huee ag ko pani se bujhate haian par rakh mathe par chadhayi jati hai. ap jara bhi soch-vichar n karean nepal mean abhi dharm ka lop nahian hua hai. ap bhay-tyag karean aur chalean. dekhie vah apako kis bhaanti sir aur aankhoan par bithata hai.

rani ne rat isi vriksh ki chhaya mean kati. sipahi bhi vahian soya. pratahkal vahaan do tivragami gho de dekh p de. ek par sipahi savar tha aur doosare par ek atyant roopavan yuvak. yah rani chandrakuanvari thi jo apane rakshasthan ki khoj mean nepal jati thi. kuchh der pichhe rani ne poochha-yah p dav kisaka hai sipahi ne kaha-rana jangabahadur ka. ve tirthayatr karane aye haian kintu hamase pahale pahuanch jayeange.

rani-tumane unase mujhe yahian kyoan n mila diya. unaka hardik bhav prakat ho jata.

sipahi-yahaan unase milana asambhav tha. ap jasoosoan ki drishti se n bach sakatian.

us samay yatr karana pran ko arpan kar dena tha. donoan yatriyoan ko anek bar dakuoan ka samana karana p da. us samay rani ki virata usaka yuddh-kaushal tatha phurti dekh kar boodha sipahi daantoan tale aanguli dabata tha. kabhi unaki tarah talavar kam kar jati aur kabhi gho de ki tej chal.

yatr b di lambi thi. jeth ka mahina marg mean hi samapt ho gaya. varsha rritu ayi. akash mean megh-mala chhane lagi. sookhi nadiyaan utara chalian. paha di nale garajane lage. n nadiyoan mean nav n naloan par ghat kiantu gho de sadhe hue the. svayan pani mean utar jate aur doobate-utarate bahate bhanvar khate par pahuanch jate. ek bar bichchhoo ne kachhue ki pith par nadi ki yatr ki thi. yah yatr usase kam bhayanak n thi.

kahian ooanche-ooanche sakhoo aur mahue ke jangal the aur kahian hare-bhare jamun ke van. unaki god mean hathiyoan aur hiranoan ke jhuand kilolean kar rahe the. dhan ki kyariyaan pani se bhari huee thian. kisanoan ki striyaan dhan ropati thian aur suhavane git gati thian. kahian un manohari dhvaniyoan ke bich mean khet ki me doan par chhate ki chhaya mean baithe hue jamiandaroan ke kathor shabd sunayi dete the.

isi prakar yatr ke kasht sahate anekanek vichitr drishy dekhate donoan yatri taraee par karake nepal ki bhoomi mean pravisht hue.

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pratahkal ka suhavana samay tha. nepal ke maharaj sureandravikramasianh ka darabar saja hua. rajy ke pratishthit mantri apane-apane sthan par baithe hue the. nepal ne ek b di l daee ke pashchath tibbat par vijay payi thi. is samay sandhi ki shartoan par vivad chhi da tha. koee yuddh-vyay ka ichchhuk tha koee rajy-vistar ka. koee-koee mahashay varshik kar par zor de rahe the. keval rana jangabahadur ke ane ki der thi. ve kee mahinoan ke deshatan ke pashchath aj hi rat ko laute the aur yah prasang jo unhian ke agaman ki pratiksha kar raha tha ab mantri-sabha mean upasthit kiya gaya tha. tibbat ke yatri asha aur bhay ki dasha mean pradhanamantri ke mukh se aantim nirnay sunane ko utsuk ho rahe the. niyat samay par chobadar ne rana ke agaman ki soochana di. darabar ke log unhean samman dene ke lie kh de ho gaye. maharaj ko pranam karane ke pashchath ve apane susajjit asan par baith gaye. maharaj ne kaha-rana ji ap sandhi ke lie kaun prastav karana chahate the.

rana ne namr bhav se kaha-meri alp buddhi mean to is samay kathorata ka vyavahar karana anuchit hai. shokakul shatru ke sath dayaluta ka acharan karana sarvada hamara uddeshy raha hai. kya is avasar par svarth ke moh mean ham apane bahumooly uddeshy ko bhool jayeange ham aisi sandhi chahate haian jo hamare hriday ko ek kar de. yadi tibbat ka darabar hamean vyaparik suvidhaean pradan karane ko katibaddh ho to ham sandhi karane ke lie sarvatha udyat haian.

mantrimandal mean vivad arambh hua. sabaki sammati is dayaluta ke anusar n thi kiantu maharaj ne rana ka samarthan kiya. yadyapi adhikaansh sadasyoan ko shatru ke sath aisi narami pasand n thi tathapi maharaj ke vipaksh mean bolane ka kisi ko sahas n hua.

yatriyoan ke chale jane ke pashchath rana jangabahadur ne kh de ho kar kaha-sabha mean upasthit sajjano aj nepal ke itihas mean ek nayi ghatana hone vali hai jise maian apaki jatiy nitimatta ki pariksha samajhata hooan isamean saphal hona apake hi karttavy par nirbhar hai. aj raj-sabha mean ate samay mujhe yah avedanapatr mila hai jise maian ap sajjanoan ki seva mean upasthit karata hooan. nivedak ne tulasidas ki yah chaupaee likh di hai-

apat-kal parakhiye chari.
dhiraj dharm mitr aru nari..

maharaj ne poochha-yah patr kisane bheja hai

ek bhikharini ne.

bhikharini kaun hai

maharani chandrakuanvari.

k dab d khatri ne ashchary se poochha-jo hamari mitr aangreji sarakar ke viruddh ho kar bhag ayi haian

rana jangabahadur ne lajjit ho kar kaha-ji haan. yadyapi ham isi vichar ko doosare shabdoan mean prakat kar sakate haian.

k dab d khatri-aangrejoan se hamari mitrata hai aur mitr ke shatru ki sahayata karana mitrata ki niti ke viruddh hai.

janaral shamasher bahadur-aisi dasha mean is bat ka bhay hai ki aangreji sarakar se hamare sambandh toot n jayan.

rajakumar ranavirasianh-ham yah manate haian ki atithi-satkar hamara dharm hai kiantu usi samay tak jab tak ki hamare mitroan ko hamari or se shanka karane ka avasar n mile.

is prasang par yahaan tak matabhed tatha vad-vivad hua ki ek shor-sa mach gaya aur kee pradhan yah kahate hue sunayi diye ki maharani ka is samay ana desh ke lie kadapi mangalakari nahian ho sakata.

tab rana jangabahadur uthe. unaka mukh lal ho gaya tha. unaka sadvichar krodh par adhikar jamane ke lie vyarth prayatn kar raha tha. ve bole-bhaiyo yadi is samay meri batean ap logoan ko atyant k di jan p dean to mujhe kshama kijiega kyoanki ab mujhamean adhik shravan karane ki shakti nahian hai. apani jatiy sahasahinata ka yah lajjajanak drishy ab mujhase nahian dekha jata. yadi nepal ke darabar mean itana bhi sahas nahian ki vah atithi-satkar aur sahayata ki niti ko nibha sake to maian is ghatana ke sambandh mean sab prakar ka bhar apane oopar leta hooan. darabar apane ko is vishay mean nirdosh samajhe aur isaki sarvasadharan mean ghoshana kar de.

k dab d khatri garm ho kar bole-keval yah ghoshana desh ko bhay se rahit nahian kar sakati.

rana jangabahadur ne krodh se oanth chaba liya kiantu sanbhal kar kaha-desh ka shasan-bhar apane oopar lenevaloan ki aisi avasthaean anivary haian. ham un niyamoan se jinhean palan karana hamara karttavy hai muanh nahian mo d sakate. apani sharan mean aye huoan ka hath pak dana-unaki raksha karana rajapootoan ka dharm hai. hamare poorv-purush sada is niyam par-dharm par pran dene ko udyat rahate the. apane mane hue dharm ko to dana ek svatantr jati ke lie lajjaspad hai. aangrej hamare mitr haian aur atyant harsh ka vishay hai ki buddhishali mitr haian. maharani chandrakuanvari ko apani drishti mean rakhane se unaka uddeshy keval yah tha ki upadravi logoan ke giroh ka koee kendr shesh n rahe. yadi unaka yah uddeshy bhang n ho to hamari or se shanka hone ka n unhean koee avasar hai aur n hamean unase lajjit hone ki koee avashyakata.

k dab d khatri-maharani chandrakuanvari yahaan kis prayojan se ayi haian

rana jangabahadur-keval ek shaanti-priy sukh-sthan ki khoj mean jahaan unhean apani duravastha ki chinta se mukt hone ka avasar mile. vah aishvaryashali rani jo rangamahaloan mean sukh-vilas karati thi jise phooloan ki sej par bhi chain n milata tha aj saik doan kos se anek prakar ke kasht sahan karati nadi-nale paha d-jangal chhanati yahaan keval ek rakshit sthan ki khoj mean ayi haian. um di huee nadiyoan aur ubalate hue nale barasat ke din. in dukhoan ko ap log janate haian aur yah sab usi ek rakshit sthan ke lie usi ek bhoomi ke tuk de ki asha mean. kintu ham aise sthanahin haian ki unaki yah abhilasha bhi poori nahian kar sakate. uchit to yah tha ki utani-si bhoomi ke badale ham apana hriday phaila dete. sochie kitane abhiman ki bat hai ki ek apada mean phansi huee rani apane duahkh ke dinoan mean jis desh ko yad karati haian yah vahi pavitr desh hai. maharani chandrakuanvari ko hamare is abhayaprad sthan par-hamari sharanagatoan ki raksha par poora bharosa tha aur vahi vishvas unhean yahaan tak laya hai. isi asha par ki pashupatinath ki sharan mean mujhe shaanti milegi vah yahaan tak ayi haian. apako adhikar hai chahe unaki asha poorn karean ya dhool mean mila dean. chahe rakshanata ke-sharanagatoan ke sath sadacharan ke-niyamoan ko nibha kar itihas ke prishthoan par apana nam chho d jayan ya jatiyata tatha sadachar-sambandhi niyamoan ko mita kar svayan apane ko patit samajhean. mujhe vishvas nahian hai ki yahaan ek bhi manushy aisa nirabhiman hai ki jo is avasar par sharanagat-palan-dharm ko vistrit karake apana sir ooancha kar sake. ab maian apake aantim nipatare ki pratiksha karata hooan. kahie ap apani jati aur desh ka nam ujjval kareange ya sarvada ke lie apane mathe par apayash ka tika lagayeange

rajakumar ne umang se kaha-ham maharani ke charanoan tale aankhean bichhayeange.

kaptan vikramasianh bole-ham rajapoot haian aur apane dharm ka nirvah kareange.

janaral vanavirasianh-ham unako aisi dhoom se layeange ki sansar chakit ho jayaga.

rana jangabahadur ne kaha-maian apane mitr k dab d khatri ke mukh se usaka phaisala sunana chahata hooan.

k dab d khatri ek prabhavashali purush the aur mantrimandal mean ve rana jangabahadur ke viruddh mandali ke pradhan the. ve lajja bhare shabdoan mean bole-yadyapi maian maharani ke agaman ko bhayarahit nahian samajhata kintu is avasar par hamara dharm yahi hai ki ham maharani ko ashray dean. dharm se muanh mo dana kisi jati ke lie man ka karan nahian ho sakata.

kee dhvaniyoan ne umang-bhare shabdoan mean is prasang ka samarthan kiya.

maharaja sureandravikramasianh-is nipatare par badhaee deta hooan. tumane jati ka nam rakh liya. pashupati is uttam kary mean tumhari sahayata karean.

sabha visarjit huee. durg se topean chhootane lagian. nagar bhar mean khabar gooanj uthi ki panjab ki rani chandrakuanvari ka shubhagaman hua hai. janaral ranavirasianh aur janaral ranadhirasianh bahadur 50 000 sena ke sath maharani ki agavani ke lie chale.

atithi-bhavan ki sajavat hone lagi. bazar anek bhaanti ki uttam samagriyoan se saj gaye.

aishvary ki pratishtha v samman sab kahian hota hai kiantu kisi ne bhikharini ka aisa samman dekha hai senaean baiand bajati aur pataka phaharati huee ek um di nadi ki bhaanti jati thian. sare nagar mean anand hi anand tha. donoan or suandar vastrabhooshanoan se saje darshakoan ka samooh kh da tha. sena ke kamaandar age-age gho doan par savar the. sabake age rana jangabahadur jatiy abhiman ke mad mean lin apane suvarnakhachit haude mean baithe hue the. yah udarata ka ek pavitr drishy tha. dharmashala ke dvar par yah juloos ruka. rana hathi se utare. maharani chandrakuanvari kothari se bahar nikal ayian. rana ne jhuk kar vandana ki. rani unaki or ashchary se dekhane lagian. yah vahi unaka mitr boodha sipahi tha.

aankhean bhar ayian. muskarayian. khile hue phool par se os ki booandean tapakian. rani bolian-mere boodhe thakur meri nav par laganevale kis bhaanti tumhara gun gaooan

rana ne sir jhuka kar kaha-apake charanaraviand se hamare bhagy uday ho gaye.

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nepal ki rajasabha ne pachchis hazar rupaye se maharani ke lie ek uttam bhavan banava diya aur unake lie das hazar rupaya masik niyat kar diya.

vah bhavan aj tak vartaman hai aur nepal ki sharanagatapriyata tatha pranapalan-tatparata ka smarak hai. panjab ki rani ko log aj tak yad karate haian.

yah vah sidhi hai jisase jatiyaan yash ke sunahale shikhar par pahuanchati haian.

ye hi ghatanaean haian jinase jatiy itihas prakash aur mahattv ko prapt hota hai.

politikal rejideant ne gavarnameant ko riport ki. is bat ki shanka thi ki gavarnameant aauph iandiya aur nepal ke bich kuchh khianchav ho jay kiantu gavarnameant ko rana jangabahadur par poorn vishvas tha. aur jab nepal ki rajasabha ne vishvas aur santosh dilaya ki maharani chandrakuanvari ko kisi shatru bhav ka avasar n diya jayaga to bharat sarakar ko santosh ho gaya. is ghatana ko bharatiy itihas ki aandheri rat mean jugunoo ki chamak kahana chahie.

sanbandhit lekh

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