तथ्य- प्रेमचंद

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is lekh ka punarikshan evan sampadan hona avashyak hai. ap isamean sahayata kar sakate haian. "sujhav"

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vah bhed amrit ke man mean hamesha jyoan-ka-tyoan bana raha aur kabhi n khula. n to amrit ki najaroan se n usaki batoan se aur n rang-dhang se hi poornima ko kabhi is bat ka nam ko bhi bhram hua ki sadharan p dosiyoan ka jis tarah baratav hona chahie aur ladaqapan ki dosti ka jis tarah nibah hona chahie usake siva amrit ka mere sath aur kisi prakar ka sambandh hai ya ho sakata hai. beshak jab vah gh da lekar kuean par pani khianchane ke lie jati thi tab amrit bhi eeshvar jane kahaan se vahaan a pahuanchata tha aur jabaradasti usake hath se gh da chhinakar usake lie pani khianch deta tha aur jab vah apani gay ko sani dene lagati thi tab vah usake hath se bhoose ki tokari le leta tha aur gay ki naand mean sani dal deta tha. jab vah baniye ki dookan par koee chiz lene jati thi tab amrit bhi aksar use raste mean mil jaya karata tha aur usaka kam kar deta tha.

poornima ke ghar mean koee doosara ladaqa ya adami nahian tha. unake pita ka kee sal pahale paralokavas ho chuka tha aur usaki maan parade mean rahati thi. jab amrit padhane jane lagata tab poornima ke ghar jakar poochh liya karata ki bazar se kuchh mangavana to nahian hai. usake ghar mean kheti-bari hoti thi, gayean-bhaiansean thian aur bag-bagiche bhi the. vah apane gharavaloan ki najar bachakar phasal ki chizean saugat ke taur par poornima ke ghar de ata tha lekin poornima usaki in khatiradariyoan ko usaki bhalamanasahat aur khane-pine se santusht hone ke siva aur kya samajhe aur kyoan samajhe ? ek gaanv mean rahane vale chahe kisi prakar ka rakt-sambandh ya koee rishtedari n rakhate hoan, lekin phir bhi gaanv ke rishte se bhaee-bahan hote hi to haian. isalie in khatiradariyoan mean koee khas bat n thi.

ek din poornima ne usase kaha bhi, ki tum din-bhar madarase mean rahate ho, mera ji ghabarata hai.

amrit ne sidhi tarah se kah diya-kya karooan, imtahan pas a gaya hai.

“maian socha karati hooan ki jab maian chali jaooangi, tab tumhean kaise dekhooangi aur tum kyoan mere ghar aoge ? “

amrit ne ghabarakar poochha-kahaan chali jaogi ?

poornima laja gee. phir boli-jahaan tumhari bahanean chali gayian, jahaan sab l dakiyaan chali jati haian.

amrit ne nirash bhav se kaha-achchha, yah bat ?

itana kahakar amrit chup ho gaya. abhi tak yah bat kabhi usake dhyan mean hi nahian ayi thi ki poornima kahian chali bhi jaegi. itani door tak sochane ki use phurasat hi nahian thi. prasannata to vartaman mean hi mast rahati hai. yadi bhavishy ki batean sochane lage to phir prasannata hi kyoan rahe ?

aur amrit jitani jaldi is durghatana ke hone ki kalpana kar sakata tha, usase pahale hi yah durghatana ek khabar ke roop mean samane a hi gayi. poornima ke byah ki ek jagah batachit ho gayi. achchha daulatamand khanadan tha aur sath hi ijjatadar bhi. poornima ki maan ne use bahut khushi se manjoor bhi kar liya. garibi ki us halat mean usaki najaroan mean jo chiz sabase zyada pyari thi,vah daulat thi. aur yahaan poornima ke lie sab tarah se sukhi rahakar zindagi bitane ke saman maujood the. mano use muanhamaangi murad mil gayi ho. isase pahale vah mare fikr ke ghuli jati thi. ladaqi ke byah ka dhyan ate hi usaka kaleja dhadaqane lagata tha. ab mano paramatma ne apane ek hi kataksh se usaki sari chintaoan aur vikalataoan ka ant kar diya.

amrit ne suna to usaki halat pagaloan ki-si ho gee. vah betahasha poornima ke ghar ki taraph dau da, magar phir laut p da. hosh ne usake pair rok diye. vah sochane laga ki vahaan jane se kya fayada? akhir usamean usaka kasoor hi kya hai? aur kisi ka kya kasoor hai? apane ghar aya aur muanh dhankakar let raha. poornima chali jaegi. phir vah kaise rahega? vah vichalit-sa hone laga. vah zinda hi kyoan rahe? zindagi mean rakha hi kya hai? lekin yah bhav bhi door ho gaya. aur usaka sthan liya us ni:stabdhata ne, jo toofan ke bad ati hai. vah udasin ho gaya. jab poornima jati hi hai, to vah usake sath koee sambandh kyoan rakhe? kyoan mile-jule? aur ab poornima ko usaki paravah hi kyoan hone lagi? aur paravah thi hi kab? vah ap hi usake pichhe kuttoan ki tarah dum hilata rahata tha. poornima ne to kabhi bat bhi nahian poochhi. aur ab use kyoan n abhiman ho? ek lakhapati ki stri banane ja rahi hai! shauq se bane. amrit bhi zinda rahega. marega nahian. yahi is jamane ki vafadari ki rasm hai.

lekin yah sari tezidil ke andar-hi-andar thi aur nirarthak thi. bhala usamean itani himmat kahaan thi ki jakar poornima ki maan se kah de ki poornima meri hai aur meri hi rahegi! gajab ho jaega. gaanv mean aphat mach jaegi. aisi batean n gaanv ki kahaanniyoan mean kabhi suni haian aur n dehatoan mean kabhi dekhi haian?

aur poornima ka yah hal tha ki din bhar usaka rasta dekha karati thi. vah sochati thi ki kyoan mere daravaze se hokar nikal jata hai aur kyoan andar nahian ata? kabhi raste mean mulakat ho jati hai to mano usaki parachhahian se bhagata hai. vah pani ki kalasi lekar kuean par kh di rahati hai aur sochati hai ki vah ata hoga. lekin vah kahian dikhaee hi nahian deta.

ek din vah usake ghar gayi aur usase javab maanga. usane poochha-tum ajakal ate kyoan nahian? bas usi samay usaka gala bhar aya. use yad a gaya ki ab vah is gaanv mean tho de hi dinoan ki mehaman hai.

lekin amrit chupachap jyoan-ka-tyoan baitha raha. laparavahi se usane sirph itana kaha-imtahan pas a gaya hai. phurasat nahian milati.

phir kuchh thaharakar usane kaha-sochata hooan ki jab tum ja hi rahi ho .... vah kahana hi chahata tha ki-to phir ab muhabbat kyoan badhaooan ! magar use dhyan a gaya ki bahut moorkhata ki bat hai. agar koee rogi marane ja raha hai, to kya isi vichar se usaka ilaj chho d diya jata hai ki vah marega hi? isake viparit jyoan-jyoan usaki halat aur bhi zyada kharab hoti jati hai, tyoan-tyoan log aur bhi adhik tatparata se usaki chikitsa karate haian. aur jab usaka antim samay a jata hai, tab to dau d-dhoop ki had hi nahian rahati. usane bat ka rukh badalakar kaha-suna hai, vah log bhi bahut maladar haian.

poornima ne usake ye antim shabd sune hi nahian ya unaka javab dene ki zaroorat nahian samajhi. usake kanoan mean to javab ka pahala hissa gooanj raha tha?

usane bahut hi du:khapoorn bhav se kaha-to isamean mera kya kasoor hai? maian apani khushi se to ja nahian rahi hooan? jana p data hai, isalie ja rahi hooan.

yah kahate-kahate mare lajja ke usaka chehara lal ho gaya. jitana use kahana chahie tha, shayad usase zyada vah kah gayi thi.

muhabbat mean bhi shataranj ki-si chalean hoti haian. amrit ne usaki taraph is tarah dekha ki mano vah is bat ki jaanch karana chahata hai ki in shabdoan mean kuchh arth bhi hai ya nahian. kya achchha hota ki usaki aankhoan mean ar-par dekhane ki shakti hoti! is tarah to sabhi l dakiyaan nirash bhav se bat karati haian. mano byah hote hi unaki jan par a banegi. magar sabhi l dakiyaan ek-n ek din achchhe-achchhe gahane aur kap de pahanakar aur palaki mean baithakar chali jati haian. in batoan se usako koee santosh nahian hua.

phir darate-darate bola-tab tumhean meri yad kyoan aegi?

usake mathe par pasina a gaya. use aisi bedhab sharamindagi huee ki ji chaha ki kamare se bahar bhag jaooan. poornima ki or dekhane ki himmat bhi nahian huee. kahian vah samajh n gayi ho.

poornima ne sir jhukakar mano apane dil se kaha-tum mujhe itana nirmohi samajhate ho! maian bekasoor hooan aur mujhase roothate ho. tumhean is samay mere sath sahanubhooti honi chahie thi. tumhean uchit tha ki tum mujhe dhadhas dete. aur tum mujhase tane baithe ho. tumhian batalao ki mere lie aur kaun-sa doosara rasta hai. jo mere apane haian, vahi mujhe gair ke ghar bhej rahe haian. vahaan mujh par kya bitegi? meri kya halat hogi? kya yahi gam meri jan lene ke lie kafi nahian hai jo tum usamean apana gussa bhi milaye dete ho?

usake gala phir bhar aya. aj poornima ko is prakar du:khi aur udas dekhakar amrit ko vishvas ho gaye ki isake andar bhi ek chhipi huee vedana hai. usaka ochhapan aur svarthaparata mano kalikh banakar usake chehare par chamakane lagi. poornima ke in shabdoan mean poori satyata thi. aur sath hi kitani phatakar aur kitana apaman bhi bhara hua tha. jo paraye hoan unase shikayat hi kyoan kare? avashy hi aisi avastha mean use poornima ko dhadhas dilana chahie tha. yah usaka kartavy use bahut prasannata ke sath poora karana chahie tha. poornima ne prem ka ek naya adarsh usake samane rakh diya tha aur usaka vivek is adarsh se bachakar nahian nikalane deta tha. isamean sandeh nahian ki prem bhi ek svarth-tyag hai, parantu bahut b da aur jigar ko jalane vala hai.

usane lajjit hokar kaha-maph karo poornima! meri bhool thi; balki bevakoophi thi.

2

poornima ka byah ho gaya. amrit ji-jan se usake byah ke prabandh mean laga raha. doolha adhe d tha. toandal aur bhoanda tha aur sath hi bahut ghamandi aur bad-mizaj bhi tha. lekin amrit aisi tatparata se usaki khatiradari kar raha tha ki mano vah koee devata ho aur usaki ek hi muskarahat use svarg mean pahuancha degi. poornima ke sath batachit karane ka amrit ko avasar hi nahian mila. aur n usane avasar nikalane ka koee prayas kiya. vah poornima ko jab dekhata tha, tab vah roti hi rahati thi. aur amrit aankhoan ki jaban se jahaan tak ho sakata tha, bina kuchh kahe hi use jitana dhadhas aur tasalli de sakata tha, vah deta tha aur usake prati sahanubhooti dikhalata tha.

tisare din poornima ro-dhokar sasural vida ho gee. amrit ne usi din shivaji ke mandir mean jakar param nishtha tatha bhakti se bhare hue dil se prarthana ki ki poornima sada sukhi rahe. jab naya aur taja gam ho to phir idhar-udhar ke aur falatoo vicharoan ka bhala kahaan pravesh ho sakata hai! du:kh to atma ke rogoan ka nashak hai. parantu man mean use ek tarah ki shoonyata ka anubhav ho raha tha. mano ab usaka jivan uja d ho gaya tha. ab usaka koee uddeshy ya koee kamana nahian rah gayi thi.

3

tin baras bad poornima phir maike ayi. is bich mean amrit ka bhi byah ho gaya tha. aur jivan ka jua garadan par rakhe hue lakir pitata chala ja raha tha. parantu usake man mean ek aisi aspasht-si vasana dabi huee thi, jise vah koee spasht roop nahian de sakata tha. vah vasana tharmamitar ke pare ki tarah usake andar surakshit thi. ab poornima ne akar usamean garami paida kar di thi aur vah para chadhaqar sarasam ki sima tak ja pahuancha tha. usaki god mean do baras ka ek pyara-sa bachcha tha; amrit us bachche ko din-rat mano gale se baandhe rahata tha. vah sabere aur sandhya use god mean lekar tahalane jaya karata tha. aur usake lie bazar se tarah-tarah ke khilaune aur mithaiyaan laya karata tha. sabera hote hi usake jalapan ke lie halua aur doodh lekar pahuancha jata tha. use nahalata-dhulata aur usake bal saf karata tha. usake pho de-phunsiyaan dhokar un par malaham lagata tha. ye sabhi sevaean usane apane jimme le li thian. bachcha bhi usake sath itana hil-mil gaya tha ki pal-bhar ke lie bhi usaka gala n chho data tha. yahaan tak ki kabhi-kabhi usi ke pas so bhi jata tha. aur poornima ke akar bulane par bhi usake sath nahian jata tha.

amrit poochhata-tum kisake bete ho.

bachcha kahata-tumale.

amrit mare anand ke matavala hokar use gale se laga leta tha.

poornima ka roop ab aur bhi nikhar aya tha. kali khilakar phool ho gayi thi. ab usake svabhav mean ahamanyata aur abhiman a gaya tha aur sath hi banav-siangar se prem bhi ho gaya tha. sone ke gahanoan se sajakar aur reshami sa di pahanakar ab vah aur bhi adhik akarshak ho gayi thi. aur aisa jan p data tha ki mano vah amrit se kuchh bachana chahati hai. bina koee vishesh avashyakata hue usase bahut kam bolati hai. aur jo kuchh bolati bhi hai, vah is dhang se bolati hai ki mano amrit par koee ehasan kar rahi hai. amrit usake bachche ke lie itani jan deta hai aur usaki pharamaishoan ko kitane shauq se poora karata hai, lekin oopar se dekhane par yahi jan p data tha ki poornima ki nigahoan mean usaki in sab sevaoan ka koee mooly hi nahian tha. mano seva karana amrit ka kartavy hi hai. aur vah kartavy use poora karana chahie. isake lie vah kisi prakar ke dhanyavad ya kritajnata ka adhikari nahian hai.

jab bachcha rota hai, tab vah use dhamakati hai ki khabaradar, rona nahian. nahian to mamaji tumase kabhi n boleange. aur itana sunate hi bachcha chup ho jata hai.

jab use kisi chiz ki zaroorat hoti hai tab vah amrit ko bulakar mano ajna ke roop mean usase kah deti hai. aur amrit bhi turant us ajna ka palan karata hai. mano vah usaka gulam ho. aur vah bhi shayad yahi samajhati hai ki maianne amrit se gulami ka patta likha liya hai.

chh: mahine maike rahakar poornima phir sasural chali gayi. amrit use pahuanchane ke lie steshan tak aya tha. jab vah ga di mean baith gayi tab amrit ne bachcha usaki god mean de diya. amrit ki aankhoan se aansoo ki booand tapak p di aur usane muanh pher liya aur aankhoan par hath pherakar aansoo poanchh dala. poornima ko apane aansoo kaise dikhalae? kyoanki usaki aankhean to bilakul khushk thian. lekin phir bhi usaka ji nahian manata tha. vah sochata tha ki n-jane ab phir kab mulakat ho!

poornima ne kuchh abhiman ke sath kaha-bachcha kee din tak tumhare lie bahut hudaqega.

amrit ne bhare hue gale se kaha-mujhe to umr-bhar bhi isaki soorat nahian bhoolegi.

“kabhi-kabhi ekadh patr to bhej diya karo.”

“bhejooanga?”

“magar maian javab nahian dooangi, yah samajh lo.”

“mat dena. maian maangata to nahian. ... magar yad rakhana.”

ga di chal p di. amrit usaki khidaqi ki or dekhata raha. ga di ke koee ek pharalaang nikal jane par usane dekha ki poornima ne khidaqi se sir nikalakar usaki taraph dekha aur phir bachche ko god mean lekar use jara-sa dikhala diya.

amrit ka hriday us samay udaqar poornima ke pas pahuanch jana chahata tha. vah itana prasann hai ki mano usaka uddeshy siddh ho gaya ho.

4

usi varsh poornima ki maan ka dehant ho gaya. poornima us samay saphar mean thi. vah apani maan ko antim samay n dekh saki. jahaan tak ho sakata tha, amrit ne pahale to usaki poori chikitsa ki aur usake mar jane par usaka kriya karm bhi kar diya. brahmanoan ko bhi aur biradarivaloan ko bhi bhojan karaya, mano svayan usi ki maan mar gayi ho. svayan usake pita ka dehant ho hi chuka tha, isalie vah ap hi apane ghar ka malik ho gaya tha. koee usaka hath pakadऩe vala nahian tha.

poornima ab kis nate se maike ati? aur phir ab use itani phurasat kahaan thi! apane ghar ki malakin thi. ghar kis par chhodaqar ati? use do bachche aur bhi hue. pahala ladaqa b da hokar skool mean padhane laga. chhota dehat ke madarase mean padhata tha. amrit sal mean ek bar naee ko bhejakar un sabaki khair-salla manga liya karata tha. poornima sab prakar se sukhi aur nishchint hai, aur usaki tasalli ke lie itana hi kafi tha. amrit ke l dake bhi sayane ho gaye the. vah ghar-grihasthi ki chintaoan mean phansa rahata tha. phir usaki umr bhi chalis se age nikal gayi thi. parantu phir bhi poornima ki smriti abhi tak usake hriday ki gambhiratar bhag mean surakshit thi.

5

achanak ek din amrit ne suna ki poornima ke pati ka dehant ho gaya. parantu ashchary yah tha ki use koee du:kh nahian hua. vah yoan hi apane man mean yah nishchay kar baitha tha ki is khabis buddhe ke sath poornima ka jivan kabhi eeshrya ke yogy nahian ho sakata. kartavy ki vivashata aur pativrat dharm ke palan ke vichar se usane kabhi apana hardik kasht prakat nahian kiya tha. parantu yah asambhav hai ki sabhi prakar ke sukh aur nishchintata ke rahate hue bhi us ghrinit vyakti ke sath use koee vishesh prem raha ho. yah to bharatavarsh hi hai, jahaan aisi apsaraean aise ayogy kupatroan ke gale baandh di jati haian. aur nahian to yah poornima kisi doosare desh mean hoti, to us desh ke navayuvak us par nichhavar ho jate. usaki mari vasanaean phir jivit ho gayian. ab usamean vah pahale vali jhijhak nahian hai. aur n usaki jaban par vah pahale vali maun ki mohar hi hai. aur phir poornima bhi ab svatantr hai. avastha ke dharm ne avashy hi use adhik dayalu bana diya hoga. vah shokhi, alh dapan aur laparavahi to kabhi ki vida ho chuki hogi. us ladaqapan ki jagah ab usamean anubhavi striyoan ki ve sab batean a gayi hoangi, jo prem ka adar karati haian aur usaki ichchhuk hoti haian. vah poornima ke ghar matam-purasi karane jaega aur use apane sath le aega. aur jahaan tak ho sakega, usaki seva karega. ab poornima ke keval samipy se hi usaka santosh ho jaega. vah keval usake muanh se yah sunakar hi hardik santosh prapt karega ki vah bhi use yad karati hai. ab bhi usase vahi bachapan ka-sa prem karati hai. bis sal pahale usane poornima ki jo soorat dekhi thi, usaka sharir bhara hua tha, galoan par lali thi, aangoan mean komalata thi. usaki khianchi huee thodhi thi jo mano amrit ke bhare hue kund ke saman thi. usaki muskarahat madak thi. bas usaka vahi roop ab bhi bahut hi tho de parivartan ke sath usaki aankhoan mean samaya hua tha. aur vah parivartan us ekant ki aankhoan mean use aur bhi adhik priy jan padऩe laga tha. avashy hi samay ki pragati ka us par kuchh-n-kuchh prabhav hoga. parantu poornima ke sharir mean kisi aise parivartan ki vah kabhi kalpana bhi nahian kar sakata tha jisase usaki manoharata mean koee antar a jae. aur ab vah keval oopari roop ka utana adhik ichchhuk bhi nahian rah gaya tha, jitana usake madhur vachanoan ka bhookha tha. vah usaki premapoorn drishti aur usake vishvas ka hi vishesh ichchhuk tha. apane purushochit atmabhiman ke karan kadachith vah yah bhi samajhata tha ki vah poornima ki atript premabhavana ko apani najabaradariyoan aur prem ke avesh se surakshit rakhega aur apani pichhali bhool-chook ka marjan kar dalega.

sanyog se poornima svayan hi ek din apane chhote bachche ke sath apane ghar a gayi. usaki ek vidhava mausi thi jo usaki maan ke sath hi apane vaidhavy ke din kat rahi thi. vah abhi tak jiti thi. is prakar vah soona ghar phir se bas gaya.

jab amrit ne yah samachar suna tab vah b de shauq se mano madamatt hokar usake ghar ki taraph dau da. vah apane ladaqapan aur javani ki madhur smritiyoan ko apane man ki jholi mean achchhi tarah sanbhalata hua le ja raha tha. us samay usaki avastha thik us chhote bachche ke saman thi jo apane hamajoli ko dekhakar usake sath khelane ke lie toote-phoote khilaune lekar dau d p data hai.

lekin usaki soorat dekhate hi usaka sara shauq aur sari umang mano bujh-si gayi. vah ni:stabdh hokar kh da rah gaya. poornima usake samane akar sir jhukakar kh di ho gee. saphed sa di ke ghanooghat se adha muanh chhipa hua tha, lekin kamar jhuk gayi thi. baanhean soot-si patali, pair ke pichhale bhag ki ragean ubhari hueean, asanoo bah rahe the aur chehare ka rang bilakul pila p d gaya tha mano kafan mean lapeti huee lash kh di ho.

poornima ki mausi ne akar kaha-baitho beta! dekhate ho isaki halat sookhakar kaanta ho gayi hai. ek kshan ko bhi aansoo nahian thamate. sirph ek samay sookhi rotiyaan khati hai aur kisi chiz se matalab nahian. namak chho d diya hai, ghi-doodh sab tyag diya hai. bas rookhi rotiyoan se kam. is par aye din vrat rakhati hai. kabhi ekadashi, kabhi itavar aur kabhi mangal. ek chataee bichhakar zamin par soti hai. gh di rat rahe uthakar pooja-path karane lagati hai. l dake samajhate haian, magar kisi ki nahian sunati. kahati hai ki jab bhagavanh ne suhag hi utha liya, to phir sab kuchh mithya hai. ji bahalane ke lie yahaan ayi thi. magar yahaan bhi rone ke siva doosara kam nahian. kitana samajhati hooan ki beti, bhagy mean jo kuchh likha tha, vah hua. ab sabr karo. bhagavan ne tumhean bal-bachche diye haian! unako palo. ghar mean eeshvar ka diya sab kuchh hai. char ko khilakar kha sakati ho. man pavitr hona chahie. sharir ko du:kh dene se kya labh? lekin sunati hi nahian. ab tum samajhao to shayad mane.

amrit oopar se dekhane mean to ni:stabdh; parantu andar hriday-vidarak vedana chhipae hue kh da tha. mano jis nianv par usane zindagi ki imarat kh di ki thi, vah hil gayi ho. aj use maloom hua ki janm bhar usane jis vastu ko tathy samajh rakha tha, vah vastav mean mrig-trishna thi, athava keval svapn tha. poornima ke is vikat atm-sanyam aur tapasviyoan ke-se acharan ke samane usaki samast vasanaoan aur prem ki umangoan ka nash ho gaya tha aur usake jivan ka yah naya tathy akar upasthit ho gaya tha ki yadi man mean mitti ko devata banane ki shakti hai to manushy ko devata banane ki shakti hai. poornima usi ghrinit manushy ko devata banakar usaki pooja kar rahi thi.

usane shant bhav se kaha-tapasvini ko ham jaise svarthi log kaise samajha sakate haian, mausi? ham logoan ka kartavy isake charanoan par sir jhukana hai, ise samajhana nahian.

poornima ne muanh par ka ghooanghat hatate hue kaha-tumhara bachcha tumhean abhi tak poochha karata hai.

sanbandhit lekh

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