गोदान उपन्यास भाग-35
chitr:Icon-edit.gif | is lekh ka punarikshan evan sampadan hona avashyak hai. ap isamean sahayata kar sakate haian. "sujhav" |
hori ki dasha din-din girati hi jati thi. jivan ke sangharsh mean use sadaiv har huee, par usane kabhi himmat nahian hari. pratyek har jaise use bhagy se l dane ki shakti de deti thi, magar ab vah us aantim dasha ko pahuanch gaya tha, jab usamean atmavishvas bhi n raha tha. agar vah apane dharm par atal rah sakata, to bhi kuchh aansoo puanchhate, magar vah bat n thi. usane niyat bhi biga di, adharm bhi kamaya, koee aisi buraee n thi, jisamean vah p da n ho, par jivan ki koee abhilasha n poori huee, aur bhale din mrigatrishna ki bhaanti door hi hote chale ge, yahaan tak ki ab use dhokha bhi n rah gaya tha, jhoothi asha ki hariyali aur chamak bhi ab najar n ati thi.
hare hue mahip ki bhaanti usane apane ko is tin bighe ke kile mean band kar liya tha aur use pranoan ki tarah bacha raha tha. phake sahe, badanam hua, majoori ki, par kile ko hath se n jane diya, magar ab vah kila bhi hath se nikala jata tha. tin sal se lagan baki p da hua tha aur ab pandit nokheram ne us par bedakhali ka dava kar diya tha. kahian se rupe milane ki asha n thi. zamin usake hath se nikal jayagi aur usake jivan ke baki din majoori karane mean kateange. bhagavan ki ichchha! rayasahab ko kya dosh de? asamiyoan hi se unaka bhi gujar hai. isi gaanv par adhe se zyada gharoan par bedakhali a rahi hai, ave. auroan ki jo dasha hogi, vahi usaki bhi hogi. bhagy mean sukh bada hota, to l daka yoan hath se nikal jata?
saanjh ho gee thi. vah isi chianta mean dooba baitha tha ki pandit datadin ne a kar kaha - kya hua hori, tumhari bedakhali ke bare mean? in dinoan nokheram se meri bolachal band hai. kuchh pata nahian. suna, tarikh ko pandrah din aur rah ge haian.
hori ne unake lie khat dal kar kaha - vah malik haian, jo chahe karean, mere pas rupe hote to yah durdasa kyoan hoti. khaya nahian, u daya nahian, lekin upaj hi n ho aur jo ho bhi, vah kau diyoan ke mol bike, to kisan kya kare?
'lekin jaijat to bachani hi p degi. nibah kaise hoga? bap-dadoan ki itani hi nisani bach rahi hai. vah nikal gee, to kahaan rahoge?'
'bhagavan ki maraji hai, mera kya bas?'
'ek upay hai, jo tum karo.'
hori ko jaise abhay-dan mil gaya. unake paanv pak d kar bola - b da dharam hoga maharaj, tumhare siva mera kaun hai? maian to niras ho gaya tha.
'niras hone ki koee bat nahian. bas, itana hi samajh lo ki sukh mean adami ka dharam kuchh aur hota hai, du:kh mean kuchh aur. sukh mean adami dan deta hai, magar du:kh mean bhikh tak maangata hai. us samay adami ka yahi dharam ho jata hai. sarir achchha rahata hai, to ham bina asanan-pooja kie muanh mean pani bhi nahian dalate, lekin bimar ho jate haian, to bina nahae-dhoe, kap de pahane, khat par baithe pathy lete haian. us samay ka yahi dharam hai. yahaan hamamean-tumamean kitana bhed hai, lekin jagannathapuri mean koee bhed nahian rahata. ooanche-niche sabhi ek pangat mean baith kar khate haian. apatkal mean shriramachandr ne sabari ke joothe phal khae the, bali ka chhip kar badh kiya tha. jab sankat mean b de-b doan ki marjada toot jati hai, to hamari-tumhari kaun bat hai? ramasevak mahato ko to janate ho n?'
hori ne nirootsah ho kar kaha - haan, janata kyoan nahian.
'mera jajaman hai. b da achchha jamana hai usaka. kheti alag, len-den alag. aise robadab ka adami hi nahian dekha! kee mahine hue unaki aurat mar gee hai. santan koee nahian. agar rupiya ka byah usase karana chaho, to maian use raji kar looan. meri bat vah kabhi n talega. l daki sayani ho gee hai aur jamana bura hai. kahian koee bat ho jay, to muanh mean kalikh lag jae. yah b da achchha ausar hai. l daki ka byah bhi ho jayaga aur tumhare khet bhi bach jaeange. sare kharach-barach se bache jate ho.'
ramasevak hori se do hi char sal chhota tha. aise adami se roopa ke byah karane ka prastav hi apamanajanak tha. kahaan phool-si roopa aur kahaan vah boodha thooanth! jivan mean hori ne b di-b di chot sahi thian, magar yah chot sabase gahari thi. aj usake aiese din a ge haian ki usase l daki bechane ki bat kahi jati hai aur usamean inakar karane ka sahas nahian hai. glani se usaka sir jhuk gaya.
datadin ne ek minat ke bad poochha - to kya kahate ho?
hori ne saf javab n diya. bola - soch kar kahooanga.
'isamean sochane ki kya bat hai?'
'dhaniya se bhi to poochh looan.'
'tum raji ho ki nahian?'
'jara soch lene do maharaj! aj tak kul mean kabhi aisa nahian hua. usaki marajad bhi to rakhana hai.'
'paanch-chh: din ke aandar mujhe javab de dena. aisa n ho, tum sochate hi raho aur bedakhali a jae.'
datadin chale ge. hori ki or se unhean koee aandesha n tha. aandesha tha dhaniya ki or se. usaki nak b di lanbi hai. chahe mit jay, marajad n chho dagi. magar hori haan kar le to vah ro-dho kar man hi jayagi. khetoan ke nikalane mean bhi to marajad big dati hai.
dhaniya ne a kar poochha - pandit kyoan ae the?
'kuchh nahian, yahi bedakhali ki batachit thi.'
'aansoo poanchhane ae hoange. yah to n hoga ki sau rupe udhar de dean.'
'maangane ka muanh bhi to nahian.'
'to yahaan ate hi kyoan haian?'
'rupiya ki sagaee ki bat bhi thi.'
'kisase?'
'ramasevak ko janati hai? unhian se.'
'maianne unhean kab dekha, haan nam bahut din se sunati hooan. vah to boodha hoga.'
'boodha nahian hai. haan adhe d hai.'
'tumane pandit ko phatakara nahian. mujhase kahate to aisa javab deti ki yad karate.'
'phatakara nahian, lekin inakar kar diya. kahate the, byah bhi bina kharach-barach ke ho jayaga aur khet bhi bach jaeange.'
'saph-saph kyoan nahian bolate ki l daki bechane ko kahate the. kaise is boodhe ka hiyav p da?'
lekin hori is prashn par jitana hi vichar karata, utana hi usaka duragrah kam hota jata tha. kul-maryada ki laj use kam n thi, lekin jise asadhy rog ne gras liya ho, vah khady-akhady ki paravah kab karata hai? datadin ke samane hori ne kuchh aisa bhav prakat kiya tha, jise svikriti nahian kaha ja sakata, magar bhitar se vah pighal gaya tha. umr ki aisi koee bat nahian. marana-jina takadir ke hath hai. boodhe baithe rahate haian, javan chale jate haian. roopa ke bhagy mean sukh likha hai, to vahaan bhi sukh uthaegi, du:kh likha hai, to kahian bhi sukh nahian pa sakati. aur l daki bechane ki to koee bat hi nahian. hori usase jo kuchh lega, udhar lega aur hath mean rupe ate hi chuka dega. isamean sharm ya apaman ki koee bat hi nahian hai. beshak, usamean samaee hoti, to roopa ka byah kisi javan l dake se aur achchhe kul mean karata, dahej bhi deta, barat ke khilane-pilane mean bhi khoob dil khol kar kharch karata, magar jab eeshvar ne use is layaq nahian banaya, to kush-kanya ke siva aur vah kya kar sakata hai? log hanseange, lekin jo log khali hansate haian, aur koee madad nahian karate, unaki hansi ki vah kyoan parava kare. mushkil yahi hai ki dhaniya n raji hogi. gadhi to hai hi. vahi purani laj dhoe jayagi. yah kul-pratishtha ke palane ka samay nahian, apani jan bachane ka avasar hai. aisi hi b di laj vali hai, to lae, paanch sau nikale. kahaan dhare haian?
do din gujar ge aur is mamale par un logoan mean koee batachit n huee. haan, donoan saanketik bhasha mean batean karate the.
dhaniya kahati - var-kanya jo d ke hoan, tabhi byah ka anand hai.
hori javab deta - byah anand ka nam nahian hai pagali, yah to tapasya hai.
'chalo tapasya hai?'
'haan, maian kahata jo hooan. bhagavan adami ko jis dasa mean dal dean, usamean sukhi rahana tapasya nahian, to aur kya hai?'
doosare din dhaniya ne vaivahik anand ka doosara pahaloo soch nikala. ghar mean jab tak sas-sasur, devaraniyaan-jethaniyaan n hoan, to sasural ka sukh hi kya? kuchh din to l daki bahuriya banane ka sukh pae.
hori ne kaha - vah vaivahik-jivan ka sukh nahian, dand hai.
dhaniya tinak uthi - tumhari batean bhi nirali hoti haian. akeli bahoo ghar mean kaise rahegi, n koee age n koee pichhe.
hori bola - too to is ghar mean aee to ek nahian, do-do devar the, sas thi, sasur tha. toone kaun-sa sukh utha liya, bata?
'kya sabhi gharoan mean aise hi prani hote haian.'
'aur nahian to kya akash ki deviyaan a jati haian? akeli to bahoo! us par hukoomat karane vala sara ghar. bechari kis-kisako khus kare. jisaka hukm n mane, vahi bairi. sabase bhala akela.'
phir bhi bat yahian tak rah gee, magar dhaniya ka palla halka hota jata tha. chauthe din ramasevak mahato khud a pahuanche. kalaan-ras gho de par savar, sath ek naee aur ek khidamatagar, jaise koee b da zamiandar ho. umr chalis se oopar thi, bal khich di ho ge the, par chehare par tej tha, deh gathi huee. hori unake samane bilakul boodha lagata tha. kisi mukadame ki pairavi karane ja rahe the. yahaan jara dopahari kat lena chahate haian. dhoop kitani tej hai, aur kitane joroan ki loo chal rahi hai. hori sahuain ki dukan se gehooan ka ata aur ghi laya. pooriyaan banian. tinoan mehamanoan ne khaya. datadin bhi ashirvad dene a pahuanche. batean hone lagian.
datadin ne poochha - kaisa mukadama hai mahato?
ramasevak ne shan jamate hue kaha - mukadama to ek n ek laga hi rahata hai maharaj! sansar mean goo banane se kam nahian chalata. jitana dabo, utana hi log dabate haian. thana-pulis, kachahari-adalat sab haian hamari rachchha ke lie, lekin rachchha koee nahian karata. charoan taraph loot hai. jo garib hai, bekas hai, usaki gardan katane ke lie sabhi taiyar rahate haian. bhagavan n kare, koee beeemani kare. yah b da pap hai, lekin apane hak aur nyay ke lie n l dana usase bhi b da pap hai. tumhian socho, adami kahaan tak dabe? yahaan to jo kisan hai, vah sabaka naram chara hai. patavari ko najarana aur dastoori n de, to gaanv mean rahana mushkil. zamiandar ke chaparasi aur kariandoan ka pet n bhare to nibah n ho. thanedar aur kanisatibil to jaise usake damad haian. jab unaka daura gaanv mean ho jay, kisanoan ka dharam hai, vah unaka adar-satkar karean, najar-nayaj dean, nahian ek rapot mean gaanv ka gaanv bandha jae. kabhi qanoonago ate haian, kabhi tahasiladar, kabhi dipti, kabhi jant, kabhi kalattar, kabhi kamisanar. kisan ko unake samane hath baandhe hajir rahana chahie. unake lie rasad-chare, aande-murgi, doodh-ghi ka iantajam karana chahie. tumhare sir bhi to vahi bit rahi hai maharaj . ek-n-ek hakim roj ne-ne badhate jate haian. ek daktar kuoan mean davaee dalane ke lie ane laga hai. ek doosara daktar kabhi-kabhi a kar dhoroan ko dekhata hai, l dakoan ka imtahan lene vala isapittar hai, n jane kis-kis mahakame ke aphasar haian, nahar ke alag, jangal ke alag, ta di-sarab ke alag, gaanv-sudhar ke alag, kheti-vibhag ke alag, kahaan tak ginaooan? pad di a jata hai, to use bhi rasad dena p data hai, nahian sikayat kar de. aur jo kaho ki itane mahakamoan aur itane aphasaroan se kisan ka kuchh upakar hota ho, to nam ko nahian. abhi zamiandar ne gaanv par hal pichhe do-do rupe chanda lagaya. kisi b de aphasar ki davat ki thi. kisanoan ne dene se inakar kar diya. bas usane sare gaanv par japha kar diya. hakim bhi zamiandar hi ka pachchh karate haian. yah nahian sochate ki kisan bhi adami hai, usake bhi bal-bachche haian, usaki bhi ijjat-abaroo hai. aur yah sab hamare dabboopan ka phal hai. maianne gaanv-bhar mean doandi pitava di ki koee bhi besi lagan n do aur n khet chho do, hamako koee kayal kar de, to ham japha dene ko taiyar haian, lekin jo tum chaho ki bemuanh ke kisanoan ko pis kar pi jayan to yah n hoga. gaanvavaloan ne meri bat man li, aur sabane japha dene se inakar kar diya. zamiandar ne dekha, sara gaanv ek ho gaya hai to lachar ho gaya. khet bedakhal bhi kar de, to jote kaun - is jamane mean jab tak k de n p do, koee nahian sunata. bina roe to balak bhi maan se doodh nahian pata.
ramasevak tisare pahar chala gaya aur dhaniya aur hori par n mitane vala asar chho d gaya. datadin ka mantr jag gaya.
unhoanne poochha - ab kya kahate ho hori?
hori ne dhaniya ki or ishara karake kaha - isase poochho.
'ham tum donoan se poochhate haian.'
dhaniya boli - umir to zyada hai, lekin tum logoan ki ray hai, to mujhe bhi manjoor hai. takadir mean jo likha hoga, vah to age aega hi, magar adami achchha hai.
aur hori ko to ramasevak par vah vishvas ho gaya tha, jo durbaloan ko jivat vale adamiyoan par hota hai. vah shekhachilli ke-se mansoobe baandhane laga tha. aisa adami usaka hath pak d le, to be da par hai.
vivah ka muhoort thik ho gaya. gobar ko bhi bulana hoga. apani taraph se likh do, ane n ane ka use akhtiyar hai. yah kahane ko to muanh n rahe ki tumane mujhe bulaya kab tha? sona ko bhi bulana hoga.
dhaniya ne kaha - gobar to aisa nahian tha, lekin jab jhuniya ane de. parades ja kar aisa bhool gaya ki n chitthi n patri. n jane kaise haian. yah kahate-kahate usaki aankhean sajal ho geean.
gobar ko khat mila, to chalane ko taiyar ho gaya. jhuniya ko jana achchha to n lagata tha, par is avasar par kuchh kah n saki. bahan ke byah mean bhaee ka n jana kaise sanbhav hai! sona ke byah mean n jane ka kalank kya kam hai?
gobar ardr kanth se bola - maan-bap se khianche rahana koee achchhi bat nahian hai. ab hamare hath-paanv haian, unase khianch lean, chahe l d lean, lekin janm to unhian ne diya, pal-pos kar javan to unhian ne kiya, ab vah hamean char bat bhi kahean, to hamean gam khana chahie. idhar mujhe bar-bar ammaan-dada ki yad aya karati hai. us bakhat mujhe n jane kyoan un par gussa a gaya. tere karan maan-bap ko bhi chho dana p da.
jhuniya tinak uthi - mere sir par yah pap n lagao, haan! tumhian ko l dane ki soojhi thi. maian to ammaan ke pas itane din rahi, kabhi saans tak n liya.
'l daee tere karan huee.'
'achchha, mere hi karan sahi. maianne bhi to tumhare lie apana ghar-bar chho d diya.'
'tere ghar mean kaun tujhe pyar karata tha - bhaee big date the, bhavajean jalati thian. bhola jo tujhe pa jate, to kachchi hi kha jate.'
'tumhare hi karan.'
'abaki jab tak rahean, is tarah rahean ki unhean bhi jiandagani ka kuchh sukh mile, unaki maraji ke khilaf koee kam n karean. dada itane achchhe haian ki kabhi mujhe daanta tak nahian. ammaan ne kee bar mara hai, lekin jab marati thian, tab kuchh-n-kuchh khane ko de deti thian. maratian thian, par jab tak mujhe hansa n lean, unhean chain n ata tha.'
donoan ne malati se zikr kiya. malati ne chhutti hi nahian di, kanya ke upahar ke lie ek charkha aur hathoan ka kangan bhi diya. vah khud jana chahati thi, lekin kee aise mariz usake ilaj mean the, jinhean ek din ke lie bhi n chho d sakati thi. haan, shadi ke din ane ka vada kiya aur bachche ke lie khilaunoan ka dher laga diya. use bar-bar choomati thi aur pyar karati thi, mano sab kuchh peshagi le lena chahati hai aur bachcha usake pyar ki bilakul parava n karake ghar chalane ke lie khush tha - us ghar ke lie, jisako usane dekha tak n tha. usaki bal-kalpana mean ghar svarg se bhi badh kar koee chiz thi.
gobar ne ghar pahuanch kar usaki dasha dekhi, to aisa nirash hua ki isi vakt yahaan se laut jae. ghar ka ek hissa girane-girane ko ho gaya tha. dvar par keval ek bail bandha hua tha, vah bhi nimajan. dhaniya aur hori donoan phoole n samae, lekin gobar ka ji uchat tha. ab is ghar ke sanbhalane ki kya asha hai! vah gulami karata hai, lekin bharapet khata to hai. keval ek hi malik ka to naukar hai. yahaan to jise dekho, vahi rob jamata hai. gulami hai, par sookhi. mehanat karake anaj paida karo aur jo rupe milean, vah doosaroan ko de do. ap baithe ram-ram karo. dada hi ka kaleja hai ki yah sab sahate haian. usase to ek din n saha jae. aur, yah dasha kuchh hori hi ki n thi. sare gaanv par yah vipatti thi. aisa ek adami bhi nahian, jisaki roni soorat n ho, mano unake pranoan ki jagah vedana hi baithi unhean kathaputaliyoan ki tarah nacha rahi ho. chalate-phirate the, kam karate the, pisate the, ghutate the, isalie ki pisana aur ghutana unaki takadir mean likha tha. jivan mean n koee asha hai, n koee umang, jaise unake jivan ke sote sookh ge hoan aur sari hariyali murajha gee ho.
jeth ke din haian, abhi tak khalihanoan mean anaj maujood hai, magar kisi ke chehare par khushi nahian hai. bahut kuchh to khalihan mean hi tul kar mahajanoan aur kariandoan ki bheant ho chuka hai aur jo kuchh bacha hai, vah bhi doosaroan ka hai. bhavishy aandhakar ki bhaanti unake samane hai. usamean unhean koee rasta nahian soojhata. unaki sari chetanaean shithil ho gee haian. dvar par manoan koo da jama hai, durgandh u d rahi hai, magar unaki nak mean n gandh hai, n aankhoan mean jyoti. saresham se dvar par gid d rone lagate haian, magar kisi ko gam nahian. samane jo kuchh mota-jhota a jata hai, vah kha lete haian, usi tarah jaise ianjin koyala kha leta hai. unake bail chooni-chokar ke bagair naand mean muanh nahian dalate, magar unhean keval pet mean kuchh dalane ko chahie. svad se unhean koee prayojan nahian. unaki rasana mar chuki hai. unake jivan mean svad ka lop ho gaya hai. unase dhele-dhele ke lie beeemani karava lo, mutthi-bhar anaj ke lie lathiyaan chalava lo. patan ki vah iantaha hai, jab adami sharm aur ijjat ko bhi bhool jata hai.
l dakapan se gobar ne gaanvoan ki yahi dasha dekhi thi aur usaka adi ho chuka tha, par aj char sal ke bad usane jaise ek nee duniya dekhi. bhale adamiyoan ke sath rahane se usaki buddhi kuchh jag uthi hai, usane rajanitik jalasoan mean pichhe kh de ho kar bhashan sune haian aur unase aang-aang mean biandha hai. usane suna hai aur samajha hai ki apana bhagy khud banana hoga, apani buddhi aur sahas se in agatoan par vijay pana hoga. koee devata, koee gupt shakti unaki madad karane n aegi. aur usamean gahari sanvedana sajag ho uthi hai. ab usamean vah pahale ki uddandata aur garoor nahian hai. vah namr aur udyogashil ho gaya hai. jis dasha mean p de hue ho, use svarth aur lobh ke vash ho kar aur kyoan biga date ho? du:kh ne tumhean ek sootr mean baandh diya hai. bandhutv ke is daivi bandhan ko kyoan apane tuchchh svarthoan se to de dalate ho? us bandhan ko ekata ka bandhan bana lo. is tarah ke bhavoan ne usaki manavata ko pankh-se laga die haian. sansar ka ooanch-nich dekh lene ke bad nishkapat manushyoan mean jo udarata a jati hai, vah ab mano akash mean u dane ke lie pankh ph daph da rahi hai. hori ko ab vah koee kam karate dekhata hai, to use hata kar khud karane lagata hai, jaise pichhale durvyavahar ka prayashchit karana chahata ho. kahata hai, dada tum ab koee chianta mat karo, sara bhar mujh par chho d do, maian ab har mahine kharch bhejooanga. itane din to marate-khapate rahe, kuchh din to aram kar lo. mujhe dhikkar hai ki mere rahate tumhean itana kasht uthana p de. aur hori ke rom-rom se bete ke lie ashirvad nikal jata hai. use apani jirn deh mean daivi sphurti ka anubhav hota hai. vah is samay apane karz ka byora kah kar usaki uthati javani par chianta ki bijali kyoan girae? vah aram se khae-pie, ziandagi ka sukh uthae. marane-khapane ke lie vah taiyar hai. yahi usaka jivan hai. ram-ram jap kar vah ji bhi to nahian sakata. use to phav da aur kudal chahie. ram-nam ki mala ger kar usaka chitt n shaant hoga.
gobar ne kaha - kaho to maian sabase kist bandhava looan aur har mahine-mahine deta jaooan. sab mil kar kitana hoga?
hori ne sir hila kar kaha - nahian beta, tum kahe ko takaliph uthaoge. tumhian ko kaun bahut milate haian! maian sab dekh looanga! jamana isi tarah tho de hi rahega. roopa chali jati hai. ab karz hi chukana to hai. tum koee chianta mat karana. khane-pine ka sanjam rakhana. abhi deh bana loge, to sada aram se rahoge. meri kaun; mujhe to marane-khapane ki adat p d gee hai. abhi maian tumhean kheti mean nahian jotana chahata beta? malik achchha mil gaya hai. usaki kuchh din seva kar loge, to adami ban jaoge! vah to yahaan a chuki haian. sakshat devi haian.
'byah ke din phir ane ko kaha hai.'
'hamare sir-aankhoan par aean. aise bhale adamiyoan ke sath rahane se chahe paise kam bhi milean, lekin jnan badhata hai aur aankhean khulati haian.'
usi vakt pandit datadin ne hori ko ishare se bulaya aur door le ja kar kamar se sau-sau ke do not nikalate hue bole - tumane meri salah man li, b da achchha kiya. donoan kam ban ge. kanya se bhi urin ho ge aur bap-dadoan ki nishani bhi bach gee. mujhase jo kuchh ho saka, maianne tumhare lie kar diya, ab tum jano, tumhara kam jane.
hori ne rupe lie to usaka hath kaanp raha tha, usaka sir oopar n uth saka. muanh se ek shabd n nikala, jaise apaman ke athah gadhe mean gir p da hai aur girata chala jata hai. aj tis sal tak jivan se l date rahane ke bad vah parast hua hai aur aisa parast hua hai ki mano usako nagar ke dvar par kh da kar diya gaya hai aur jo ata hai, usake muanh par thook deta hai. vah chilla-chilla kar kah raha hai, bhaiyo, maian daya ka patr hooan. maianne nahian jana, jeth ki loo kaisi hoti hai aur magh ki varsha kaisi hoti hai, is deh ko chir kar dekho, isamean kitana pran rah gaya hai?kitana jakhmoan se choor, kitana thokaroan se kuchala hua? usase poochho, kabhi toone vishram ke darshan kie, kabhi too chhaanh mean baitha - us par yah apaman! aur vah ab bhi jita hai, kayar, lobhi, adham. usaka sara vishvas jo agadh ho kar sthool aur aandha ho gaya tha, mano took-took u d gaya hai.
datadin ne kaha - to maian jata hooan. n ho, tum isi bakhat nokheram ke pas chale jao.
hori dinata se bola - chala jaooanga maharaj! magar meri ijjat tumhare hath hai.
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