कर्मभूमि उपन्यास भाग-1 अध्याय-2

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is lekh ka punarikshan evan sampadan hona avashyak hai. ap isamean sahayata kar sakate haian. "sujhav"

amarakant ke pita lala samarakant b de udyogi purush the. unake pita keval ek jhoanpadi chho dakar mare the magar samarakant ne apane bahubal se lakhoan ki sanpatti jama kar li thi. pahale unaki ek chhoti-si haldi ki adhat thi. haldi se gu d aur chaval ki bari aee. tin baras tak lagatar unake vyapar ka kshetr badhata hi gaya. ab adhatean band kar di thian. keval len-den karate the. jise koee mahajan rupaye n de, use vah bekhatake de dete aur vasool bhi kar lete unhean ashchary hota tha ki kisi ke rupaye mare kaise jate haian- aisa mehanati adami bhi kam hoga. gh di rat rahe ganga-snan karane chale jate aur sooryoday ke pahale vishvanathaji ke darshan karake dookan par pahuanch jate. vahaan munim ko zaroori kam samajhakar tagade par nikal jate aur tisare pahar lautate. bhojan karake phir dookan a jate aur adhi rat tak date rahate. the bhi bhimakay. bhojan to ek hi bar karate the, par khoob datakar. do-dhaee sau mugdar ke hath abhi tak pherate the. amarakant ki mata ka usake bachapan hi mean dehaant ho gaya tha. samarakant ne mitroan ke kahane-sunane se doosara vivah kar liya tha. us sat sal ke balak ne nee maan ka b de prem se svagat kiya lekin use jald maloom ho gaya ki usaki nee mata usaki zid aur shararatoan ko us kshama-drishti se nahian dekhatian, jaise usaki maan dekhati thian. vah apani maan ka akela la dala l daka tha, b da jid़di, b da natakhat. jo bat muanh se nikal jati, use poora karake hi chho data. nee mataji bat-bat par daantati thian. yahaan tak ki use mata se dvesh ho gaya. jis bat ko vah mana karatian, use vah adabadakar karata. pita se bhi dhith ho gaya. pita aur putr mean sneh ka bandhan n raha. lalaji jo kam karate, bete ko usase aruchi hoti. vah malaee ke premi the bete ko malaee se aruchi thi. vah pooja-path bahut karate the, l daka ise dhoang samajhata tha. vah pahale sire ke lobhi the l daka paise ko thikara samajhata tha.

magar kabhi-kabhi buraee se bhalaee paida ho jati hai. putr samany riti se pita ka anugami hota hai. mahajan ka beta mahajan, pandit ka pandit, vakil ka vakil, kisan ka kisan hota hai magar yahaan is dvesh ne mahajan ke putr ko mahajan ka shatru bana diya. jis bat ka pita ne virodh kiya, vah putr ke lie many ho gee, aur jisako saraha, vah tyajy. mahajani ke hathakande aur shadayantr usake samane roj hi rache jate the. use is vyapar se ghrina hoti thi. ise chahe poorv sanskar kah lo par ham to yahi kaheange ki amarakant ke charitr ka nirman pita-dvesh ke hathoan hua.

khairiyat yah huee ki usake koee sautela bhaee n hua. nahian shayad vah ghar se nikal gaya hota. samarakant apani sanpatti ko putr se zyada moolyavan samajhate the. putr ke lie to sanpatti ki koee zaroorat n thi par sanpatti ke lie putr ki zaroorat thi. vimata ki to ichchha yahi thi ki use vanavas dekar apani chaheti naina ke lie rasta saf kar de par samarakant is vishay mean nishchal rahe. maja yah tha ki naina svayan bhaee se prem karati thi, aur amarakant ke hriday mean agar ghar valoan ke lie kahian komal sthan tha, to vah naina ke lie tha. naina ki soorat bhaee se itani milati-julati thi, jaise sagi bahan ho. is anuroopata ne use amarakant ke aur bhi samip kar diya tha. mata-pita ke is durvavh‍yahavar ko vah is sneh ke nashe mean bhula diya karata tha. ghar mean koee balak n tha aur naina ke lie kisi sathi ka hona anivary tha. mata chahati thian, naina bhaee se door-door rahe. vah amarakant ko is yogy n samajhati thian ki vah unaki beti ke sath khele. naina ki bal-prakriti is kootaniti ke jhukae n jhuki. bhaee-bahan mean yah sneh yahaan tak badha ki aant mean vimat़th‍v ne mat़th‍v ko bhi parast kar diya. vimata ne naina ko bhi aankhoan se gira diya aur putr ki kamana lie sansar se vida ho geean.

ab naina ghar mean akeli rah gee. samarakant bal-vivah ki buraiyaan samajhate the. apana vivah bhi n kar sake. vridhd-vivah ki buraiyaan bhi samajhate the. amarakant ka vivah karana zaroori ho gaya. ab is prastav ka virodh kaun karata-

amarakant ki avastha unnis sal se kam n thi par deh aur budhdi ko dekhate hue, abhi kishoravastha hi mean tha. deh ka durbal, budhdi ka mand. paudhe ko kabhi mukt prakash n mila, kaise badhata, kaise phailata- badhane aur phailane ke din kusangati aur asanyam mean nikal ge. das sal padhate ho ge the aur abhi jyoan-tyoan athavean mean pahuancha tha. kiantu vivah ke lie yah batean nahian dekhi jatian. dekha jata hai dhan, visheshakar us biradari mean, jisaka u?m hi vyavasay ho. lakhanoo ke ek dhani parivar se batachit chal p di. samarakant ki to lar tapak p di. kanya ke ghar mean vidhava mata ke siva nikat ka koee sanbadhi n tha, aur dhan ki kahian thah nahian. aisi kanya b de bhagoan se milati hai. usaki mata ne bete ki sadha beti se poori ki thi. tyag ki jagah bhog, shil ki jagah tej, komal ki jagah tivr ka sanskar kiya tha. siku dane aur simatane ka use abhyas n tha. aur vah yuvak-prakriti ki yuvati byahi gee yuvati-prakriti ke yuvak se, jisamean purusharth ka koee gun nahian. agar donoan ke kap de badal die jate, to ek-doosare ke sthanapann ho jate. daba hua purusharth hi stritv hai.

vivah hue do sal ho chuke the par donoan mean koee samanjasy n tha. donoan apane-apane marg par chale jate the. donoan ke vichar alag, vyavahar alag, sansar alag. jaise do bhinn jalavayu ke jantu ek pianjare mean band kar die ge hoan. haan, tabhi amarakant ke jivan mean sanyam aur prayas ki lagan paida ho gee thi. usaki prakriti mean jo dhilapan, nirjivata aur sankoch tha vah komalata ke roop mean badalata jata tha. vidyabhyas mean use ab ruchi ho gee thi. halaanki lalaji ab use ghar ke dhandho mean lagana chahate the-vah tar-var padh leta tha aur isase adhik yogyata ki unaki samajh mean zaroorat n thi-par amarakant us pathik ki bhaanti, jisane din vishram mean kat diya ho, ab apane sthan par pahuanchane ke lie doone veg se qadam badhae chala jata tha.

sanbandhit lekh

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