कर्मभूमि उपन्यास भाग-5 अध्याय-5

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is lekh ka punarikshan evan sampadan hona avashyak hai. ap isamean sahayata kar sakate haian. "sujhav"

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amarakant ko jel mean roj-roj ka samachar kisi-n-kisi tarah mil jata tha. jis din mar-pit aur agnikaand ki khabar mili, usake krodh ka varapar n raha aur jaise ag bujhakar rakh ho jati hai, tho di der ke bad krodh ki jagah keval nairashy rah gaya. logoan ke rone-pitane ki dard-bhari hay-hay jaise moortiman hokar usake samane sir pit rahi thi. jalate hue gharoan ki lapatean jaise use jhulasa dalati thian. vah sara bhishan drishy kalpanatit hokar sarvanash ke samip ja pahuancha tha aur isaki zimmedari kis par thi- rupaye to yoan bhi vasool kie jate par itana atyachar to n hota, kuchh riayat to ki jati. sarakar is vidroh ke bad kisi tarah bhi narmi ka bartav n kar sakati thi, lekin rupaya n de sakana to kisi manushy ka dosh nahian yah mandi ki bala kahaan se aee, kaun jane- yah to aisa hi hai ki aandhi mean kisi ka chhappar u d jae aur sarakar use dand de. yah shasan kisake hit ke lie hai- isaka uddeshy kya hai-

in vicharoan se tang akar usane nairashy mean muanh chhipaya. atyachar ho raha hai. hone do. maian kya karooan- kar hi kya sakata hooan maian kaun hooan- mujhase matalab- kamazoroan ke bhagy mean jab tak mar khana likha hai, mar khaeange. maian hi yahaan kya phooloan ki sej par soya hua hooan- agar sansar ke sare prani pashu ho jaean, to maian kya karooan- jo kuchh hoga, hoga. yah bhi eeshvar ki lila hai vah re teri lila agar aisi hi lilaoan mean tumhean aannd ata hai, to tum dayamay kyoan banate ho- jabardast ka theanga sir par, kya yah bhi eeshvariy niyam hai-

jab samane koee vikat samasya a jati thi, to usaka man nastikata ki or jhuk jata tha. sara vishv rriankhala-hin, avyavasthit, rahasyamay jan p data tha.

usane ban batana shuroo kiya lekin aankhoan ke samane ek doosara hi abhinay ho raha tha-vahi saloni hai, sir ke bal khule hue, ardhanagh‍n. mar p d rahi hai. usake roodan ki karoonajanak dhh‍vani kanoan mean ane lagi. phir munni ki moorti samane a kh di huee. use sipahiyoan ne giraphtar kar liya hai aur khianche lie ja rahe haian. usake muanh se anayas hi nikal gaya-hay-hay, yah kya karate ho phir vah sachet ho gaya aur ban batane laga.

rat ko bhi yah drishy aankhoan mean phira karate vahi krandan kanoan mean gooanja karata. is sari vipatti ka bhar apane sir par lekar vah daba ja raha tha. is bhar ko halka karane ke lie usake pas koee sadhan n tha. eeshvar ka bahishkar karake usane mano nauka ka parityag kar diya tha aur athah jal mean dooba ja raha tha. karm-jijnasa use kisi tinake ka sahara n lene deti thi. vah kidhar ja raha hai aur apane sath lakhoan nissahay praniyoan ko kidhar lie ja raha hai- isaka kya aant hoga- is kali ghata mean kahian chaandi ki jhalar hai vah chahata tha, kahian se avaz ae-badhe ao badhe ao yahi sidha rasta hai par charoan taraph nivi d, saghan aandhakar tha. kahian se koee avaz nahian ati, kahian prakash nahian milata. jab vah svayan aandhakar mean p da hua hai, svayan nahian janata age svarg ki shital chhaya hai, ya vidhavans ki bhishan jvala, to use kya adhikar hai ki itane praniyoan ki jan aphat mean dale. isi manasik parabhav ki dasha mean usake aant:karan se nikala-eeshvar, mujhe prakash do, mujhe ubaro. aur vah rone laga.

subah ka vakt tha, kaidiyoan ki hajiri ho gee thi. amar ka man kuchh shaant tha. vah prachand aveg shaant ho gaya tha aur akash mean chhaee huee gard baith gee thi. chizean saph-saph dikhaee dene lagi thian. amar man mean pichhali ghatanaoan ki alochana kar raha tha. karan aur kary ke sootroan ko milane ki cheshta karate hue sahasa use ek thokar-si lagi-naina ka vah patr aur sukhada ki giraphtari. isi se to vah avesh mean a gaya tha aur samajhaute ka susadhy marg chho dakar us durgam path ki or jhuk p da tha. is thokar ne jaise usaki aankhean khol dian. maloom hua, yah yash-lalasa ka, vyaktigat sh‍pardha ka, seva ke avaran mean chhipe hue ahankar ka khel tha. is avichar aur avesh ka parinam isake siva aur kya hota-

amar ke samip ek kaidi baitha ban bat raha tha. amar ne poochha-tum kaise ae, bhee-

usane kautoohal se dekhakar kaha-'pahale tum batao.'

'mujhe to nam ki dhun thi.'

'mujhe dhan ki dhun thi .'

usi vakt jelar ne akar amar se kaha-tumhara tabadala lakhanoo ho gaya hai. tumhare bap ae the. tumase milana chahate the. tumhari mulakat ki tarikh n thi. sahab ne iankar kar diya.

amar ne ashchary se poochha-mere pitaji yahaan ae the-

'haan-haan, isamean tajjub ki kya bat hai- mi. salim bhi unake sath the.'

'ilake ki kuchh nee khabar?'

'tumhare bap ne shayad salim sahab ko samajhakar gaanv valoan se mel kara diya hai. sharif adami haian, gaanv valoan ke ilaj vagairah ke lie ek hazar rupaye de die.'

amar muskaraya.

'unhian ki koshish se tumhara tabadala ho raha hai. lakhanoo mean tumhari bivi bhi a gee haian. shayad unhean chh: mahine ki saza huee hai.'

amar kh da ho gaya-sukhada bhi lakhanoo mean hai .

amar ko apane man mean vilakshan shaanti ka anubhav hua. vah nirasha kahaan gee- durbalata kahaan gee-

vah phir baithakar ban batane laga. usake hathoan mean aj gajab ki phoorti hai. aisa kayapalat aisa mangalamay parivartan kya ab bhi eeshvar ki daya mean koee sandeh ho sakata hai- usane kaante boe the. vah sab phool ho ge.

sukhada aj jel mean hai. jo bhog-vilas par asakt thi, vah aj dinoan ki seva mean apana jivan sarthak kar rahi hai. pitaji, jo paisoan ko daant se pak date the vah aj paropakar mean rat haian. koee daivi shakti nahian hai to yah sab kuchh kisaki prerana se ho rahahai.

usane man ki sanpoorn shradhda se eeshvar ke charanoan mean vandana ki. vah bhar, jisake bojh se vah daba ja raha tha, usake sir se utar gaya tha. usaki deh halki thi, man halka tha aur age ane vali oopar ki chadhaee, mano usaka svagat kar rahi thi.

sanbandhit lekh

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