कर्मभूमि उपन्यास भाग-3 अध्याय-3

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is lekh ka punarikshan evan sampadan hona avashyak hai. ap isamean sahayata kar sakate haian. "sujhav"

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ek mahine se thakuradvare mean katha ho rahi hai. prian madhusudanaji is kala mean pravin haian. unaki katha mean shravy aur drishy, donoan hi kavyoan ka anand ata hai. jitani asani se vah janata ko hansa sakate haian, utani hi asani se roola bhi sakate haian. drishtaantoan ke to mano vah saphar haian, aur natay mean itane kushal haian ki jo charitr darshate haian, unaki tasvirean khianch dete haian. sara shahar um d p data hai. renukadevi to saanjh hi se thakuradvare mean pahuanch jati haian. vyasaji aur unake bhajanik sab unhian ke mehaman haian. naina bhi munne ko god mean lekar pahuanch jati hai. keval sukhada ko katha mean ruchi nahian hai. vah naina ke bar-bar agrah karane par bhi nahian jati. usaka vidrohi man sare sansar se pratikar karane ke lie jaise nangi talavar lie kh da rahata hai. kabhi-kabhi usaka man itana udvign ho jata hai ki samaj aur dharm ke sare bandhano ko to dakar pheank de. aise adamiyoan ki saza yahi hai ki unaki striyaan bhi unhian ke marg par chalean. tab unaki aankheanan khuleangi aur unhean jnat hoga ki jalana kise kahate haian. ek maian kul-maryada ke nam ko roya karooan lekin yah atyachar bahut dinoan n chalega. ab koee is bhram mean n rahe ki pati jo kare, usaki stri usake paanv dhodhokar piegi, use apana devata samajhegi, usake paanv dabaegi aur vah usase hansakar bolega, to apane bhagy ko dhany manegi. vah din lad ge. is vishay par usane patroan mean kee lekh bhi likhe haian.

aj naina bahas kar baithi-tum kahati ho, purush ke achar-vichar ki pariksha kar leni chahie. kya pariksha kar lene par dhokha nahian hota- ae din talak kyoan hote rahate haian-

sukhada boli-to isamean kya buraee hai- yah to nahian hota ki purush to gulachharre u dave aur stri usake nam ko roti rahe-

naina ne jaise rate hue vaky ko duharaya-prem ke abhav mean sukh kabhi nahian mil sakata. bahari rokatham se kuchh n hoga.

sukhada ne chhe da-maloom hota hai, ajakal yah vidya sikh rahi ho. agar dekh-bhalakar vivah karane mean kabhi-kabhi dhokha ho sakata hai, to bina dekhe-bhale karane mean barabar dhokha hota hai. talak ki pratha yahaan ho jane do, phir maloom hoga ki hamara jivan kitana sukhi hai.

naina isaka koee javab n de saki. kal vyasaji ne pashchimi vivah-pratha ki tulana bharatiy pati se ki. vahi batean kuchh ukh di-si use yad thian.

boli-tumhean katha mean chalana hai ki nahian, yah batao.

'tum jao, maian nahian jati.'

naina thakuradvare mean pahuanchi to katha aranbh ho gee thi. aj aur dinoan se jyada hujoom tha. naujavan-sabha aur seva-pathashala ke vidyarthi aur adhh‍yapak bhi ae hue the. madhusoodanaji kah rahe the-ram-ravan ki katha to is jivan ki, is sansar ki katha hai isako chaho to sunana p dega, n chaho to sunana p dega. isase ham-tum bach nahian sakate. hamare hi aandar ram bhi haian, ravan bhi haian, sita bhi haian, adi.....

sahasa pichhali sagoan mean kuchh halachal machi. brahyachariji kee adamiyoan ko hath pak d-pak dakar utha rahe the aur jor-jor se galiyaan de rahe the. hangama ho gaya. log idhar-udhar se uthakar vahaan jama ho ge. katha band ho gee-

samarakant ne poochha-kya bat hai brahyachariji-

brahyachariji ne brahyatej se lal-lal aankheanan nikalakar kaha-bat kya hai, yahaan log bhagavanh ki katha sunane ate haian ki apana dharm bhrasht karane ate haian bhangi, chamar jise dekho ghusa chala ata hai-thakuraji ka mandir n hua saray huee .

samarakant ne k dakakar kaha-nikal do sabhi ko marakar .

ek boodhe ne hath jo dakar kaha-ham to yahaan daravaze par baithe the sethaji, jahaan joote rakhe haian. ham kya aise nadan haian ki ap logoan ke bich mean jakar baith jate-

brahyachari ne use ek joota jamate hue kaha-too yahaan aya kyoan- yahaan se vahaan tak ek dari bichhi huee hai. sab-ka-sab bharabhand hua ki nahian- prasad hai, charanamrit hai, gangajal hai. sab mitti hua ki nahian- ab ja de-pale mean logoan ko nahana-dhona p dega ki nahian- ham kahate haian too boodha ho gaya mithua, marane ke din a ge, par tujhe akal bhi nahian aee. chala hai vahaan se b da bhagat ki pooanchh banakar .

samarakant ne big dakar kaha-aur bhi kabhi aya tha ki aj hi aya hai-

mithua bola-roj ate haian maharaj, yahian daravaze par baithakar bhagavanh ki katha sunate haian.

brahyachariji ne matha pit liya. ye dusht roj yahaan ate the roj sabako chhoote the. inaka chhua hua prasad log roj khate the isase badhakar anarth kya ho sakata hai- dharm par isase b da aghat aur kya ho sakata hai- dharmatmaoan ke krodh ka paravar n raha. kee adami joote le-lekar un gariboan par pil p de. bhagavanh ke mandir mean, bhagavanh ke bhaktoan ke hathoan, bhagavanh ke bhaktoan par paduka-prahar hone laga.

d aauktar shantikumar aur unake adhh‍yapak kh de jara der tak yah tamasha dekhate rahe. jab joote chalane lage to svami atmanand apana mota soanta lekar brahyachari ki taraph lapake.

d aauktar sahab ne dekha, ghor anarth hua chahata hai. jhapatakar atmanand ke hathoan se sota chhin liya.

atmanand ne khoon-bhari aankhoan se dekhakar kaha-ap yah drishy dekh sakate haian, maian nahian dekh sakata.

shantikumar ne unhean shaant kiya aur ooanchi avaz se bole-vah re eeshvar-bhakto vah kya kahana hai tumhari bhakti ka jo jitane joote marega, bhagavanh us par utane prasann hoange. use charoan padarth mil jaeange. sidho svarg se viman a jaega. magar ab chahe jitana maro, dharm to nasht ho gaya.

brahyachari, lala samarakant, seth dhaniram aur any dharm ke thekedaroan ne chakit hokar shantikumar ki or dekha. joote chalane band ho ge.

shantikumar is samay kurta aur dhoti pahane, mathe par chandan lagae, gale mean chadar dale vyas ke chhote bhaee se lag rahe the. yahaan unaka vah vh‍yasan n tha, jis par vidharmi hone ka akshep kiya ja sakata tha.

d aauktar sahab ne phir lalakar kaha-ap logoan ne hath kyoan band kar lie- lagaie kas-kasakar aur jootoan se kya hota hai- bandookean mangaie aur dharm-drohiyoan ka aant kar dalie. sarakar kuchh nahian kar sakati. aur tum dharm-drohiyo tum sab-ke-sab baith jao aur jitane joote kha sako, khao. tumhean itani khabar nahian ki yahaan seth mahajanoan ke bhagavanh rahate haian tumhari itani majal ki inake bhagavanh ke mandir mean qadam rakho tumhare bhagavanh kisi jhoanp de mean ya pe d tale hoange. yah bhagavanh ratnoan ke abhooshan pahanate haian. mohanabhog-malaee khate haian. chith de pahanane valoan aur chabaina khane valoan ki soorat vah nahian dekhana chahate.

brahyachariji parashuram ki bhaanti vikaral roop dikhakar bole-tum to babooji, aandher karate ho. sasatar mean kahaan likha hai ki aantyajoan ko mandir mean ane diya jae-

shantikumar ne avesh se kaha-kahian nahian. shastr mean yah likha hai ki ghi mean charbi milakar becho, teni maro, rishvatean khao. aankhoan mean dhool jhoanko aur jo tumase balavanh haian unake charan dhodhokar piyo, chahe vah shastr ko pairoan se thukarate hoan. tumhare shastr mean yah likha hai, to yah karo. hamare shastr mean to yah likha hai ki bhagavanh ki drishti mean n koee chhota hai n b da, n koee shuddh aur n koee ashuddh. usaki god sabake lie khuli huee hai.

samarakant ne kee adamiyoan ko aantyajoan ka paksh lene ke lie taiyar dekhakar unhean shaant karane ki cheshta karate hue kaha-d aauktar sahab, tum vyarth itana krodh kar rahe ho. shastr mean kya likha hai, kya nahian likha hai, yah to pandit hi janate haian. ham to jaisi pratha dekhate haian, vah karate haian. in pajiyoan ko sochana chahie tha ya nahian- inhean to yahaan ka hal maloom hai, kahian bahar se to nahian ae haian-

shantikumar ka khoon khaul raha tha-ap logoan ne joote kyoan mare-

brahyachari ne ujaddapan se kaha-aur kya pan-phool lekar poojate-

shantikumar uttojit hokar bole-aandhe bhaktoan ki aankhoan mean dhool jhoankakar yah halave bahut din khane ko n mileange maharaj, samajh ge- ab vah samay a raha hai, jab bhagavanh bhi pani se snan kareange, doodh se nahian.

sab log haan-haan karate hi rahe par shanti kumar, atmanand aur seva-pathashala ke chhatr uthakar chal die. bhajan-mandali ka mukhiya sevashram ka brajanath tha. vah bhi unake sath hi chala gaya.

sanbandhit lekh

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